Ademo\u011flunun, verili\/vehb\u00ee ve kazan\u0131lm\u0131\u015f\/kesb\u00ee olarak kar\u015f\u0131l\u0131k bulabilecek iki boyuta sahip oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. Verilen taraf\u0131yla o, be\u015ferdir ve bu y\u00f6n\u00fcyle tabiat sahas\u0131nda var olur, kazan\u0131lan taraf\u0131yla ise o insand\u0131r, bu y\u00f6n\u00fcyle de ahlak\/de\u011fer sahas\u0131n\u0131n varl\u0131\u011f\u0131d\u0131r. Ki\u015fiden beklenen, insanl\u0131\u011f\u0131n\u0131 be\u015ferli\u011fi \u00fczerine ikame ve in\u015fa etmesidir. Bunun yolu ise ahl\u00e2ktan ge\u00e7er. Ki\u015fiden, \u015fehvet, \u00f6fke ve idrak g\u00fc\u00e7lerini onu hakikat soru\u015fturmas\u0131na a\u00e7an ve vahiyle ir\u015fad olan akl\u0131n hizmetine sokmas\u0131 beklenir. Dolay\u0131s\u0131yla insan dedi\u011fimiz vakit biz, de\u011fer-ahl\u00e2k varl\u0131\u011f\u0131n\u0131 anlar\u0131z. Zira onun, varl\u0131\u011f\u0131n\u0131 ve var olan\u0131 duyumsamas\u0131 ancak de\u011ferler \u00fczerinden oldu\u011funda insan\u00ee bir anlama isabet eder. Ahl\u00e2k ise yap\u0131s\u0131 gere\u011fi kendisini insan\u0131n b\u00fct\u00fcnc\u00fcl do\u011fas\u0131na sunar. Hal b\u00f6yleyken insan\u0131n varl\u0131\u011fa oldu\u011fu gibi, ahl\u00e2ka yakla\u015fmas\u0131 da varl\u0131k ve bilgi a\u00e7\u0131s\u0131ndan b\u00fct\u00fcnc\u00fcl olmal\u0131d\u0131r. Ahl\u00e2k\u00ee olan; erdem, \u00f6dev, kural, yasa, niyet, ilke gibi unsurlara nihai anlamda b\u00f6l\u00fcnemez, ya\u015fam\u0131n oda\u011f\u0131nda yer alan insan\u0131 \u00e7epe\u00e7evre ku\u015fatabilmesi, onun b\u00fct\u00fcnc\u00fcl do\u011faya sahip olabilmesine ba\u011fl\u0131d\u0131r. \u0130nsan da b\u00f6ylesi bir do\u011fay\u0131, tutum ve varl\u0131\u011f\u0131 duyumsama yolu olarak kavrayabilmesi i\u00e7in kendi do\u011fas\u0131n\u0131n his, duygu ve d\u00fc\u015f\u00fcnce boyutlar\u0131n\u0131 tek d\u00fczeye indirgemekten ka\u00e7\u0131nmal\u0131d\u0131r. Neredeyse her \u00e7a\u011fda oldu\u011fu gibi \u00e7a\u011f\u0131m\u0131zda da ya\u015fanan maddi ilerleme nispetinde manevi ilerlemenin s\u00f6z konusu oldu\u011funu s\u00f6ylemek olduk\u00e7a zordur. Bu ba\u011flamda \u00e7a\u011f\u0131m\u0131z belki de her zamankinden daha \u00e7ok de\u011ferlerin vurguland\u0131\u011f\u0131, merkeze al\u0131nd\u0131\u011f\u0131 ve bu nispetle insanl\u0131\u011f\u0131n ara\u00e7salla\u015ft\u0131r\u0131lmad\u0131\u011f\u0131 bir \u00e7a\u011fa hasrettir. De\u011ferler \u00fczerine yap\u0131lan her bir \u00e7al\u0131\u015fma bu \u00f6zlemin t\u0131n\u0131s\u0131n\u0131 kulaklara ta\u015f\u0131ma vazifesini ifa etmektedir. \u00c7al\u0131\u015fmam\u0131z da bu minvalde ele al\u0131nabilir. \u00c7al\u0131\u015fmam\u0131zda ahl\u00e2k\u0131n varl\u0131k d\u00fczleminde kurgulanma yollar\u0131n\u0131 Bat\u0131 ahl\u00e2k d\u00fc\u015f\u00fcncesi ekseninde tahlil etmeye \u00e7al\u0131\u015faca\u011f\u0131z. Yakla\u015f\u0131m\u0131m\u0131z, literat\u00fcre yerle\u015fen normatif\/kuralc\u0131 etik teorinin cisimle\u015fti\u011fi \u015fekliyle erdem, \u00f6dev ve faydac\u0131 ahl\u00e2k anlay\u0131\u015flar\u0131 ayr\u0131m\u0131n\u0131 dile getirse de bunun bir tehlikeye de i\u015faret edebilece\u011fi d\u00fc\u015f\u00fcncesinden hareketle daha b\u00fct\u00fcnc\u00fcl yakla\u015f\u0131mlar\u0131n imkan\u0131n\u0131 sorgulamay\u0131 deneyecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Ademo\u011flunun, verili\/vehb\u00ee ve kazan\u0131lm\u0131\u015f\/kesb\u00ee olarak kar\u015f\u0131l\u0131k bulabilecek iki boyuta sahip oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. Verilen taraf\u0131yla o, be\u015ferdir ve bu y\u00f6n\u00fcyle tabiat sahas\u0131nda var olur, kazan\u0131lan taraf\u0131yla [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[13590,12337],"product_tag":[],"class_list":{"0":"post-784840","1":"product","2":"type-product","3":"status-publish","5":"product_cat-arastirma-inceleme-politika-siyaset","6":"product_cat-politika-siyaset","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-kadim-yayinlari","10":"pa_yazar-muhammet-enes-kala","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/784840","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=784840"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=784840"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=784840"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=784840"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}