Doksanlardan bu yana toplumsal cinsiyet, cinsel kimlik, psi\u015fe, \u00f6zne olu\u015fumu ve beden \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla d\u00fc\u015f\u00fcnsel hayata y\u00f6n vermi\u015f son derece \u00f6nemli bir d\u00fc\u015f\u00fcn\u00fcr olan Judith Butler; Foucault, Deleuze ve Lacan gibi d\u00fc\u015f\u00fcn\u00fcrlerin a\u00e7t\u0131\u011f\u0131 ufukta y\u00fcr\u00fcm\u00fc\u015f, ele ald\u0131\u011f\u0131 konular\u0131 bu d\u00fc\u015f\u00fcn\u00fcrlerin \u0131\u015f\u0131\u011f\u0131nda tart\u0131\u015fm\u0131\u015ft\u0131r. \u00c7al\u0131\u015fmalar\u0131yla feminist d\u00fc\u015f\u00fcnceye yeni boyutlar kazand\u0131rmay\u0131 ama\u00e7layan d\u00fc\u015f\u00fcn\u00fcr, \u00f6zellikle toplumsal cinsiyetlerin tart\u0131\u015f\u0131lmas\u0131nda kad\u0131n-erkek kutupsall\u0131\u011f\u0131n\u0131n mutlak olarak al\u0131nmamas\u0131n\u0131 savunur. Zira Butler\u2019a g\u00f6re \u201ckad\u0131n\u201d ve \u201cerkek\u201d, birtak\u0131m \u00f6zsel niteliklerin belirledi\u011fi sabit kategoriler olarak g\u00f6r\u00fclmemelidir. \u00d6znenin cinselli\u011fi, bu t\u00fcr d\u0131\u015flay\u0131c\u0131 ve sabitleyici kategorilerle de\u011fil, pratiklere ve bunlar\u0131n yol a\u00e7t\u0131\u011f\u0131 ak\u0131c\u0131 kimlik olu\u015fumlar\u0131na yap\u0131lan g\u00f6ndermelerle ele al\u0131nmal\u0131d\u0131r. \u0130ktidar\u0131n Psi\u015fik Ya\u015fam\u0131, Butler\u2019\u0131n Foucault\u2019cu \u00f6zne anlay\u0131\u015f\u0131ndan hareketle \u00f6zne-iktidar ili\u015fkisini ele ald\u0131\u011f\u0131 bir \u00e7al\u0131\u015fma. Butler bu kitab\u0131nda farkl\u0131 kaynaklara y\u00f6nelerek Foucault\u2019nun \u00e7al\u0131\u015fmas\u0131nda te\u015fhis etti\u011fi \u015fu \u00f6nemli paradoksa mercek tutuyor: E\u011fer iktidar sadece \u00f6zneyi k\u0131s\u0131tlayan de\u011fil, ayn\u0131 zamanda \u00f6zneyi kuran temel unsursa, o halde herhangi bir iktidar ili\u015fkisi olmadan \u00f6znenin var olamayaca\u011f\u0131n\u0131 s\u00f6ylemek zorunday\u0131z. Peki e\u011fer iktidar ili\u015fkilerinden azade bir \u00f6zneden bahsedemeyeceksek, \u00f6znelerin iktidara direnebileceklerini ya da tabi olduklar\u0131n\u0131 s\u00f6ylememiz nas\u0131l m\u00fcmk\u00fcn olacakt\u0131r? \u00d6zne basit anlamda iktidar\u0131n bir \u00fcr\u00fcn\u00fc m\u00fcd\u00fcr, yoksa \u00f6zneyle iktidar aras\u0131nda daha karma\u015f\u0131k bir ili\u015fki mi s\u00f6z konusudur? Butler, bu sorunu \u00e7\u00f6zmek \u00fczere Hegel, Nietzsche, Freud, Althusser gibi d\u00fc\u015f\u00fcn\u00fcrlerin kuramlar\u0131na ba\u015fvuruyor; mutsuz bilin\u00e7, kara vicdan, \u00e7a\u011f\u0131rma, \u00f6zde\u015fle\u015fme ve melankoli gibi kavramlar\u0131 Foucault\u2019nun kuram\u0131yla ileti\u015fime sokarak psi\u015fenin iktidarla olan ili\u015fkisinin basit bir kabullenme ve i\u00e7selle\u015ftirmeden ibaret olmad\u0131\u011f\u0131n\u0131 vurguluyor. Butler b\u00f6ylece s\u00f6z\u00fcn\u00fc etti\u011fimiz d\u00f6ng\u00fcsellikle ba\u015f etmeye \u00e7al\u0131\u015f\u0131yor, ancak bunu yaparken onu devre d\u0131\u015f\u0131 b\u0131rakmay\u0131 de\u011fil, derinle\u015ftirip inceltmeyi hedefliyor. Butler, di\u011fer kitaplar\u0131nda ba\u015flatt\u0131\u011f\u0131 \u00e7izgiyi s\u00fcrd\u00fcrerek, \u0130ktidar\u0131n Psi\u015fik Ya\u015fam\u0131\u2019nda da \u00f6znenin kurulu\u015funda pratiklerin, performans\u0131n ve de\u011fi\u015fken \u00f6zde\u015fle\u015fme ili\u015fkilerinin \u00f6nemini irdeliyor. Sonu\u00e7ta kar\u015f\u0131m\u0131za, i\u00e7inde \u00e7e\u015fitli eylem ve \u00f6zde\u015fle\u015fme olanaklar\u0131 bar\u0131nd\u0131ran, ak\u0131c\u0131l\u0131\u011f\u0131 sayesinde her t\u00fcrl\u00fc sabitle\u015ftirici s\u0131n\u0131r\u0131 ihlal edebilen, de\u011fi\u015fime a\u00e7\u0131k bir \u00f6zne resmi \u00e7\u0131k\u0131yor: \u0130ktidar\u0131n s\u0131n\u0131rlay\u0131c\u0131 ve d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc imk\u00e2nlar\u0131n\u0131 kendi b\u00fcnyesinde bulu\u015fturan, eylemsel ve \u00fcretici enerjisini bu \u00e7at\u0131\u015fmadan alan bir \u00f6zne. \ufffcTan\u0131t\u0131m Metni<\/p>\n","protected":false},"excerpt":{"rendered":"
Doksanlardan bu yana toplumsal cinsiyet, cinsel kimlik, psi\u015fe, \u00f6zne olu\u015fumu ve beden \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla d\u00fc\u015f\u00fcnsel hayata y\u00f6n vermi\u015f son derece \u00f6nemli bir d\u00fc\u015f\u00fcn\u00fcr olan Judith [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12312,12304],"product_tag":[],"class_list":{"0":"post-784583","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger","6":"product_cat-tarih","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-judith-butler","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/784583","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=784583"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=784583"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=784583"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=784583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}