G\u00fcn\u00fcm\u00fczde amel kelimesi sadece ibadetlerle s\u0131n\u0131rl\u0131 davran\u0131\u015flar\u0131 ifade eden bir terim \u015feklinde anla\u015f\u0131l\u0131r. Oysa insan\u0131n yapt\u0131\u011f\u0131 her t\u00fcrl\u00fc i\u015f, tutum, davran\u0131\u015f, \u00fcretim, hareket, etkinlik, uygulama, fiiliyata ge\u00e7irme yahut ger\u00e7ekle\u015ftirme gibi pek \u00e7ok eylem bu kelimeyle ilgilidir. Bu y\u00f6n\u00fcyle amel geleneksel i\u00e7eriklerin ufkunu a\u00e7ar ve onlar\u0131 anla\u015f\u0131l\u0131r k\u0131lar. Hem zaten pratik, teorik bilgiyi inceltip, geli\u015ftirip derinlik kazand\u0131rmaz m\u0131? Asl\u0131nda \u201cAllah bildi\u011fiyle amel eden kimseyi bilmedi\u011fine varis k\u0131lar.\u201d hadisi bunu do\u011frulamaktad\u0131r.Taha Abdurrahman temel eserlerinin neredeyse t\u00fcm\u00fcnde amele yer verir ve kelimeye dikkate de\u011fer felsefi bir a\u00e7\u0131klama getirir. Amel Sorunsal\u0131 kitab\u0131nda \u0130slam\u2019daki bilgi-amel diyalekti\u011fini, \u0130slam epistemolojisinin temellerinden biri \u015feklinde anlamaktad\u0131r. Bu ise inan\u00e7, dil ve bilgiyi bir pratik konusu olarak ele alan filozofun yakla\u015f\u0131m tarz\u0131na Bat\u0131l\u0131 d\u00fc\u015f\u00fcncede genelde bulunmayan bir boyut kazand\u0131r\u0131r. \u015eu h\u00e2lde s\u00f6z eylemle uyu\u015fmad\u0131\u011f\u0131, s\u00f6ylem davran\u0131\u015fa kar\u015f\u0131l\u0131k gelmedi\u011fi takdirde inanc\u0131n bir de\u011feri yoktur. Buna kar\u015f\u0131n amel, sistemli bilginin uygulanmas\u0131ndan ibaret de\u011fil, bilakis onun somutla\u015fmas\u0131n\u0131n ve m\u00fckemmelle\u015fmesinin arac\u0131d\u0131r.Bilgiyi amelin kurucu ilkesi kabul eden Taha Abdurrahman\u2019\u0131n teorik dikkatinin \u00f6nceliklerini, entelekt\u00fcel ufkunu ve m\u00fcdahalelerini yans\u0131tan Amel Sorunsal\u0131 amelin i\u00e7eriklerini, bi\u00e7imlerini ve yap\u0131lar\u0131n\u0131 yeniden d\u00fc\u015f\u00fcnme f\u0131rsat\u0131 sunuyor.<\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00fcn\u00fcm\u00fczde amel kelimesi sadece ibadetlerle s\u0131n\u0131rl\u0131 davran\u0131\u015flar\u0131 ifade eden bir terim \u015feklinde anla\u015f\u0131l\u0131r. Oysa insan\u0131n yapt\u0131\u011f\u0131 her t\u00fcrl\u00fc i\u015f, tutum, davran\u0131\u015f, \u00fcretim, hareket, etkinlik, uygulama, fiiliyata [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[19998,12388],"product_tag":[],"class_list":{"0":"post-783566","1":"product","2":"type-product","3":"status-publish","5":"product_cat-din-felsefesi","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-pinar-yayinlari","10":"pa_yazar-taha-abdurrahman","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/783566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=783566"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=783566"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=783566"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=783566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}