Biz modernler bir kez daha bast\u0131r\u0131lm\u0131\u015f olan\u0131n geri d\u00f6n\u00fc\u015f\u00fcne \u015fahit oluyoruz. Bu kez, insanl\u0131k tarihinin ilerleyi\u015finde bir dekor olarak g\u00f6r\u00fclen \u201cDo\u011fa\u201d nam\u0131na ne varsa, tarih sahnesine bir felaket olarak geri d\u00f6n\u00fcyor. Bu felaket kendisini dayatt\u0131\u011f\u0131nda, kimileri ger\u00e7e\u011fe y\u00fcz \u00e7evirirken, kimileri sanki bu kadar\u0131 yetmezmi\u015f gibi \u201cdaha fazla modernlik\u201d istiyor, naif olan di\u011ferleri ise h\u00e2l\u00e2 bir \u015feylerin d\u00fczeltilebilece\u011fine inan\u0131yor. Latour\u2019a g\u00f6re bu tav\u0131rlar d\u00fcnyayla ili\u015fkimizin bozulmas\u0131n\u0131n, yani tam da delirmenin semptomlar\u0131d\u0131r. Onun bu delilikten kendimizi sak\u0131nmak i\u00e7in \u00f6nerdi\u011fi yol ise durumun vahametiyle y\u00fczle\u015fmek ve \u201cekolojik kriz\u201d hakk\u0131ndaki endi\u015feyi ba\u015fkalar\u0131na bula\u015ft\u0131rmakt\u0131r. Bu noktada ekoloji, Do\u011fa hakk\u0131nda d\u00fc\u015f\u00fcnmek de\u011fil, Do\u011fa\u2019n\u0131n son buldu\u011fu noktada d\u00fc\u015f\u00fcnmek anlam\u0131na gelir. Fakat Do\u011fa\u2019n\u0131n sonu geldiyse, ona ba\u011fl\u0131 olarak var olan K\u00fclt\u00fcr\u2019\u00fcn de sonu gelmi\u015f demektir. Bu y\u00fczden Latour, Do\u011fa-K\u00fclt\u00fcr ikili\u011fini iptal ederek, hem canl\u0131 hem de cans\u0131z, hem \u201cdo\u011fal\u201d hem de \u201ck\u00fclt\u00fcrel\u201d varl\u0131klar\u0131n ili\u015fkilerinden do\u011fan k\u0131r\u0131lgan bir bile\u015fim olarak Gaia\u2019ya var\u0131r. Ne Do\u011fa ne K\u00fcre ne Toprak Ana olan Gaia, alt\u00fcst olu\u015f h\u00e2lindeki yery\u00fcz\u00fcn\u00fcn kendi tahribat\u0131na verdi\u011fi geri bildirim d\u00f6ng\u00fclerinden ibarettir. Gaia ile Y\u00fczle\u015fme\u2019de Latour Gaia\u2019n\u0131n farkl\u0131 y\u00fczlerini ke\u015ffe \u00e7\u0131karak ger\u00e7ek \u00e7oklu\u011fa hakk\u0131n\u0131 veren bir politikaya g\u00f6z k\u0131rpmakla kalmaz, yeni bir bilim, etik, hukuk, ekonomi hatta bir teoloji \u00f6nerisinde bulunur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Biz modernler bir kez daha bast\u0131r\u0131lm\u0131\u015f olan\u0131n geri d\u00f6n\u00fc\u015f\u00fcne \u015fahit oluyoruz. Bu kez, insanl\u0131k tarihinin ilerleyi\u015finde bir dekor olarak g\u00f6r\u00fclen \u201cDo\u011fa\u201d nam\u0131na ne varsa, tarih sahnesine [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12388,15536],"product_tag":[],"class_list":{"0":"post-778325","1":"product","2":"type-product","3":"status-publish","5":"product_cat-felsefe","6":"product_cat-siyaset-felsefesi","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-livera-yayinevi","10":"pa_yazar-bruno-latour","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/778325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=778325"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=778325"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=778325"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=778325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}