\u201cT\u00fcm G\u00fcc\u00fcyle Sahip Olmak, Tutmak, Bedenini Ve Ruhunu Y\u00f6netmek, Kendi Zevkine G\u00f6re Onu Memnun Eden Neyse Ebediyen Onunla Ba\u015f Etmek Ve Hi\u00e7 Kimse Onu \u0130nkar Edemez.\u201d Pierre Bonnasi\u00e8 Orta \u00c7a\u011f Avrupa\u2019s\u0131nda Her \u015eey Gibi K\u00f6lelik De \u015eekil De\u011fi\u015ftirmi\u015fti. Pierre Bonnasi\u00e8\u2019nin Dedi\u011fi Gibi, Eski \u00d6zg\u00fcr \u0130nsanlar Kat\u0131 Bir Ba\u011fl\u0131l\u0131k Rejimine Ba\u011flanm\u0131\u015flard\u0131. Eskisinden Daha Da Farkl\u0131, Yeni Ve De Temeli K\u00f6leli\u011fe Dayanan \u015eekil Veren Bir Rejim Olu\u015fmu\u015ftu.Zaman, Bazen Zorunlu K\u0131ld\u0131\u011f\u0131 De\u011fi\u015fime Tabidir. Bunu En \u0130yi Yans\u0131tan \u00d6rneklerden Biri \u0130se Orta \u00c7a\u011f\u2019\u0131n \u0130lk D\u00f6nemlerinde Avrupa Topraklar\u0131ndaki Feodal Beylerin, Zamanla Klasik Avrupa Feodal Toprak Ekonomisinden Yar\u0131 K\u00f6leci Bir Sisteme Ge\u00e7mesi, Yani K\u00f6lelerden Ziyade Kendilerine Ba\u011f\u0131ml\u0131 Olan K\u00f6yl\u00fcleri Kendi Topraklar\u0131ndan \u00c7al\u0131\u015ft\u0131rmalar\u0131ndan Dolay\u0131 \u201cSelflik\u201d Ad\u0131 Alt\u0131nda Yeni Bir S\u0131n\u0131f\u0131n Do\u011fmas\u0131d\u0131r.K\u00f6leli\u011fin Yok Olmas\u0131ndan Ziyade Yeni Bir \u0130\u015f G\u00fcc\u00fcne Y\u00f6nelmek \u0130\u00e7in Farkl\u0131 Bir Yol Bulunmu\u015ftu. Bu Da K\u00f6lelikten Serfli\u011fe Ge\u00e7i\u015f Yoluydu Ve Bu Durum, \u0130leriki Y\u0131llarda Avrupa\u2019n\u0131n Sosyal Yap\u0131s\u0131n\u0131n Olu\u015fmas\u0131na Zemin Haz\u0131rlam\u0131\u015ft\u0131. K\u00f6lelikten Serfli\u011fe D\u00f6n\u00fc\u015fen Bu \u0130li\u015fki, Orta \u00c7a\u011f Avrupa Toplumunun Ve Ekonomik Yap\u0131s\u0131n\u0131n A\u015fama A\u015fama \u015eekillenmesini Sa\u011flayan \u00d6nemli Bir Unsurdur.<\/p>\n","protected":false},"excerpt":{"rendered":"
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