1978-1979 y\u0131llar\u0131 aras\u0131nda, \u0130ran halk\u0131, otoriter bir iktisadi ve k\u00fclt\u00fcrel modernle\u015fme program\u0131 y\u00fcr\u00fcten R\u0131za \u015eah Pehlevi rejimini devirdi. Ayetullah Humeyni\u2019nin \u00f6nderli\u011findeki militan \u0130slamc\u0131 hizip; laik milliyet\u00e7ilerin, liberallerin, solcular\u0131n yer ald\u0131\u011f\u0131 rejim kar\u015f\u0131t\u0131 ba\u015fkald\u0131r\u0131ya egemen oldu. \u0130slamc\u0131lar i\u00e7in, \u015eaha kar\u015f\u0131 verilen m\u00fccadele Kerbela Sava\u015f\u0131\u2019n\u0131, Humeyni masum H\u00fcseyin\u2019i, \u015eah da onun can d\u00fc\u015fman\u0131 Yezid\u2019i simgeliyordu. \u015eah\u0131n zalim bask\u0131s\u0131 alt\u0131nda can veren protestocular, H\u00fcseyin\u2019in takip\u00e7ileri gibi \u015fehit say\u0131l\u0131yordu. Michel Foucault, 1978\u2019de \u0130ran\u2019\u0131 iki kere ziyaret etmi\u015fti ve devrim hakk\u0131nda heyecanla yaz\u0131lar kaleme al\u0131p konu\u015fuyor, devrimi hi\u00e7bir \u015fekilde ele\u015ftirmiyordu. Hayat\u0131 boyunca Foucault, sahihlik kavram\u0131n\u0131, insanlar\u0131n tehlike alt\u0131nda ya\u015fay\u0131p \u00f6l\u00fcmle fl\u00f6rtle\u015fti\u011fi durumlara, yarat\u0131c\u0131l\u0131\u011f\u0131n ba\u015f verdi\u011fi bu yerlere bakmak anlam\u0131nda kullanm\u0131\u015ft\u0131. Yeni ufuklar a\u00e7an ak\u0131ld\u0131\u015f\u0131l\u0131klar\u0131 yaz\u0131lar\u0131nda b\u00fcy\u00fck bir tutkuyla savunmu\u015ftu. Ayetullah Humeyni\u2019nin devrimci \u015fahsiyetinde ve devrim esnas\u0131nda onun pe\u015finden giderek hayatlar\u0131n\u0131 hi\u00e7e sayan milyonlarda, s\u0131n\u0131rlar\u0131 a\u015fan b\u00f6yle bir g\u00fc\u00e7 g\u00f6rm\u00fc\u015ft\u00fc. Bunun gibi “s\u0131n\u0131r” deneyimlerin yeni yarat\u0131c\u0131l\u0131k bi\u00e7imleri do\u011furabilece\u011fini biliyordu, dolay\u0131s\u0131yla devrimi hararetle destekledi. Bu, Foucault\u2019nun devrimle ilk elden ya\u015fad\u0131\u011f\u0131 tek tecr\u00fcbeydi ve Bat\u0131l\u0131 olmayan bir topluma dair en kapsaml\u0131 yaz\u0131 dizisini kaleme almas\u0131na yol a\u00e7t\u0131. Foucault\u2019nun \u0130ran Devrimine duydu\u011fu ilgi, gazetecilik merak\u0131n\u0131 a\u015f\u0131yordu. Yeni “M\u00fcsl\u00fcman” tarz\u0131 politikan\u0131n sadece Ortado\u011fu i\u00e7in de\u011fil, ayn\u0131 zamanda Frans\u0131z Devrimi\u2019nden bu yana laiklikten yana politikalar g\u00fcden Avrupa i\u00e7in de yeni bir “siyasal maneviyat” bi\u00e7iminin ba\u015flang\u0131c\u0131 olabilece\u011fini yazd\u0131. Foucault\u2019nun, \u0130ran Devrimi konusundaki yaz\u0131lar\u0131 \u0130ngilizce konu\u015fulan d\u00fcnyada pek bir tart\u0131\u015fma yaratmad\u0131 zira on be\u015f makalesinden ve s\u00f6yle\u015fisinden sadece \u00fc\u00e7\u00fc \u0130ngilizce olarak bas\u0131lm\u0131\u015ft\u0131r. Bu yaz\u0131lar uzun bir ele\u015ftirel incelemeyle birlikte ilk kez bu kitapta bir araya getiriliyor. Bu \u00e7al\u0131\u015fmada, Foucault\u2019nun \u0130ran hakk\u0131ndaki yaz\u0131lar\u0131n\u0131n asl\u0131nda, yazar\u0131n, iktidar\u0131n s\u00f6ylemleri ve modernli\u011fin tehlikelerine dair genel kuramsal yaz\u0131lar\u0131yla yak\u0131ndan ilintili oldu\u011fu \u00f6ne s\u00fcr\u00fcl\u00fcyor. Ayr\u0131ca Foucault\u2019nun \u0130ran deneyiminin, sonras\u0131nda yazd\u0131\u011f\u0131 t\u00fcm eserlerde kal\u0131c\u0131 etki b\u0131rakt\u0131\u011f\u0131n\u0131 ve 1980\u2019lerde Foucault\u2019nun yaz\u0131lar\u0131ndaki keskin d\u00f6n\u00fc\u015fte, \u0130ran ser\u00fcveninin ve \u015earkla alakal\u0131 kayg\u0131s\u0131n\u0131n \u00f6nemi oldu\u011funu iddia ediyor.<\/p>\n","protected":false},"excerpt":{"rendered":"
1978-1979 y\u0131llar\u0131 aras\u0131nda, \u0130ran halk\u0131, otoriter bir iktisadi ve k\u00fclt\u00fcrel modernle\u015fme program\u0131 y\u00fcr\u00fcten R\u0131za \u015eah Pehlevi rejimini devirdi. Ayetullah Humeyni\u2019nin \u00f6nderli\u011findeki militan \u0130slamc\u0131 hizip; laik milliyet\u00e7ilerin, [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12370,12304],"product_tag":[],"class_list":{"0":"post-771363","1":"product","2":"type-product","3":"status-publish","5":"product_cat-arastirma-inceleme","6":"product_cat-tarih","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-bogazici-universitesi-yayinevi","10":"pa_yazar-kevin-b-anderson","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/771363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=771363"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=771363"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=771363"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=771363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}