D\u00fc\u015f\u00fcnce hareketleri insanl\u0131\u011f\u0131n ortak \u00e7abas\u0131n\u0131n sonucudur. \u0130lk\u00e7a\u011f\u2019dan itibaren ba\u015fta T\u00fcrkler, \u0130ranl\u0131lar, Hintliler, Yunanl\u0131lar, \u00c7inliler ve \u0130bran\u00eeler olmak \u00fczere \u00e7e\u015fitli toplumlar az veya \u00e7ok ilim ve felsefeye katk\u0131da bulunmu\u015flard\u0131r. Keklik Hoca felsefe tarihine \u0131\u015f\u0131k tutacak mukayeseli \u00e7al\u0131\u015fmalar yapm\u0131\u015ft\u0131r. Bunun yan\u0131nda zor anla\u015f\u0131lan baz\u0131 felsefe problemlerini anla\u015f\u0131l\u0131r k\u0131lmak i\u00e7in \u00e7abalam\u0131\u015ft\u0131r. Zor \u00f6n yarg\u0131s\u0131n\u0131 k\u0131rmak i\u00e7in \u00e7al\u0131\u015fmalar\u0131nda metaforlara ve somut \u00f6rneklere yer vermi\u015ftir. Felsefe problemleri \u00e7o\u011funlukla soyut oldu\u011fu i\u00e7in soyut problemlerin kolay anla\u015f\u0131lmas\u0131na gayret etmek gerekti\u011fini ve bunun yolunun da benzetmelere ba\u015fvurmak oldu\u011funu, \u00e7\u00fcnk\u00fc ne kadar g\u00fc\u00e7l\u00fc bir zihin yap\u0131s\u0131na sahip olursa olsun, \u00e7o\u011fu kimselerin soyut ifadelerden pek de ho\u015flanmad\u0131\u011f\u0131n\u0131 belirtiyordu. Felsefenin Tekni\u011fi iki ama\u00e7la yaz\u0131lm\u0131\u015ft\u0131r. Birincisi, felsefeyi kolayla\u015ft\u0131rmak i\u00e7in bir teknik ortaya koymak, ikincisi de genel ihtiyac\u0131 kar\u015f\u0131layacak \u00f6l\u00e7\u00fcde k\u00fc\u00e7\u00fck bir felsefe antolojisi meydana getirmektir. Nihat Hoca i\u00e7in, Felsefe iyi anla\u015f\u0131lmal\u0131d\u0131r. \u0130yi anla\u015f\u0131lmayan felsefe ve filozoflar baz\u0131 insanlar\u0131n kafas\u0131nda olumsuzluklara; yanl\u0131\u015f ve noksan kanaatlere yol a\u00e7maktad\u0131r. Kitapta zorluklar\u0131 kolayla\u015ft\u0131rmak i\u00e7in neler yap\u0131laca\u011f\u0131n\u0131 uygulamalar\u0131yla a\u00e7\u0131klam\u0131\u015ft\u0131r. Yanl\u0131\u015f ve noksan kanaatlerin \u00fc\u00e7 sebepten kaynaklanm\u0131\u015f oldu\u011funu belirtiyor. Birinci sebep: \u0130ddia sahiplerinin felsefe hakk\u0131nda, b\u00fct\u00fcn\u00fc ku\u015fatacak \u015fekilde bilgi sahibi olmamalar\u0131d\u0131r. \u0130kinci sebep: \u0130ddia sahiplerinin filozoflar hakk\u0131ndaki yanl\u0131\u015f de\u011ferlendirmeleridir. \u00dc\u00e7\u00fcnc\u00fc sebep: Bir k\u0131s\u0131m iddia sahiplerinin felsefenin zor anla\u015f\u0131ld\u0131\u011f\u0131 (ve bazen de hi\u00e7 anla\u015f\u0131lmad\u0131\u011f\u0131) g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Bu iddialar\u0131n belli bir \u00f6l\u00e7\u00fcde do\u011frulu\u011funa i\u015faret eden Keklik Hoca, ancak zor anla\u015f\u0131lan felsefe meselelerini kolayla\u015ft\u0131rman\u0131n m\u00fcmk\u00fcn olabilece\u011fini s\u00f6yl\u00fcyor. Kitap, zor g\u00f6r\u00fcnen felsefe konular\u0131n\u0131 kolayca anlat\u0131lan ve anla\u015f\u0131lan bi\u00e7imde ifade etmek \u00e7arelerini g\u00f6stermek \u00fczere \u00e7e\u015fitli uygulamalar yapmak suretiyle kaleme al\u0131nm\u0131\u015ft\u0131r. \u00c7al\u0131\u015fmas\u0131n\u0131 Hz. Muhammed (571-632)\u2019in; \u201c\u0130nsanlara, anlayacaklar\u0131 \u00f6l\u00e7\u00fcde s\u00f6yleyiniz\u201d hadisine dayand\u0131rm\u0131\u015ft\u0131r. Bu sahada yaz\u0131lm\u0131\u015f tek kitap olmas\u0131 bak\u0131m\u0131ndan \u00f6nem arz etmektedir. Hoca\u2019n\u0131n olduk\u00e7a uzmanca haz\u0131rlad\u0131\u011f\u0131 bu \u00e7al\u0131\u015fmada, zorluklar\u0131 \u00e7\u00f6z\u00fcmlemek i\u00e7in \u00e7e\u015fitli filozoflardan \u00f6rnek olarak kulland\u0131\u011f\u0131 fragment say\u0131s\u0131 300\u2019\u00fc bulmu\u015ftur. Kitap, Felsefe\u2019yi zor olarak de\u011ferlendirenlerin rahatl\u0131kla okuyup anlayabilece\u011fi ve uygulama sahas\u0131na koyabilece\u011fi metot bilgisinin yan\u0131nda ayr\u0131ca felsefe antolojisi olmas\u0131 bak\u0131m\u0131ndan kulland\u0131\u011f\u0131 fragmentlerden herkesin rahatl\u0131kla istifade edebilece\u011fi e\u015fsiz bir kaynakt\u0131r. Prof. Dr. Kaz\u0131m Y\u0131ld\u0131r\u0131m <\/p>\n","protected":false},"excerpt":{"rendered":"
D\u00fc\u015f\u00fcnce hareketleri insanl\u0131\u011f\u0131n ortak \u00e7abas\u0131n\u0131n sonucudur. \u0130lk\u00e7a\u011f\u2019dan itibaren ba\u015fta T\u00fcrkler, \u0130ranl\u0131lar, Hintliler, Yunanl\u0131lar, \u00c7inliler ve \u0130bran\u00eeler olmak \u00fczere \u00e7e\u015fitli toplumlar az veya \u00e7ok ilim ve felsefeye [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12388],"product_tag":[],"class_list":{"0":"post-767409","1":"product","2":"type-product","3":"status-publish","5":"product_cat-felsefe","6":"pa_cilt-ciltsiz","7":"pa_tur-kitap","8":"pa_yayinevi-bilge-kultur-sanat","9":"pa_yazar-nihat-keklik","11":"first","12":"instock","13":"sale","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/767409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=767409"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=767409"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=767409"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=767409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}