G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda her ne kadar eme\u011fin \u00f6zne konumu ve tarihsel rol\u00fc a\u015f\u0131nm\u0131\u015f g\u00f6r\u00fcnse de, hem k\u00fcresel d\u00fczeydeki hem de T\u00fcrkiye\u2019deki kapitalist b\u00fcy\u00fcme h\u00e2l\u00e2 b\u00fcy\u00fck oranda insan ve insan olmayan eme\u011fin s\u00f6m\u00fcr\u00fcs\u00fcne dayan\u0131yor. Bu nedenle, eme\u011fin \u00f6rg\u00fctlenme kapasitesinin geli\u015ftirilmesi \u00f6nemini koruyan bir mesele. Klasik iktisad\u0131n kavramlar\u0131yla konu\u015facak olursak en az emek kadar elzem bir di\u011fer \u201c\u00fcretim fakt\u00f6r\u00fc\u201d ise do\u011fal kaynaklar. Do\u011fal kaynaklar\u0131n sonsuz olmad\u0131\u011f\u0131 bilgisi yeni de\u011fil. Ancak son birka\u00e7 on y\u0131ld\u0131r ya\u015fanan b\u00fcy\u00fck ekolojik felaketlerle birlikte yaln\u0131zca yak\u0131n gelecekteki \u00fcretim s\u00fcre\u00e7lerinin de\u011fil ya\u015fam\u0131n kendisinin imk\u00e2ns\u0131z hale gelebilece\u011fi art\u0131k \u00e7ok daha fazla dile getiriliyor. Kontrols\u00fcz gezegensel kapitalist geni\u015fleme, eme\u011fi ve do\u011fay\u0131 sermayenin boyunduru\u011fu alt\u0131na daha \u00f6nce g\u00f6r\u00fclmemi\u015f \u00f6l\u00e7\u00fcde sokarken, eme\u011fin \u00e7\u0131karlar\u0131 ile ekolojik \u00f6ncelikleri birbirine z\u0131t do\u011frultularda y\u00fcr\u00fcyen iki ayr\u0131 toplumsal talepmi\u015f gibi g\u00f6steren bir ill\u00fczyon yaratmaktan da geri durmuyor. \u00d6yle ki ekstraktivizm temelli pek \u00e7ok kamusal ya da \u00f6zel yat\u0131r\u0131m bilhassa azgeli\u015fmi\u015f illerde ya da b\u00f6lgelerde istihdam yaratma potansiyeli hat\u0131r\u0131na yerel halk nezdinde h\u0131zl\u0131ca me\u015frula\u015fabiliyor. Veyahut yoksullu\u011fun giderek derinle\u015fti\u011fi g\u00fcn\u00fcm\u00fczde g\u00f6n\u00fcll\u00fclerin hayvanlar\u0131 beslemeye ya da tedavi ettirmeye d\u00f6n\u00fck giri\u015fimleri, insanlar\u0131n a\u00e7l\u0131\u011f\u0131 ve yoksullu\u011fu hat\u0131rlat\u0131larak ele\u015ftirilebiliyor. Her iki \u00f6rnekte de insan\u0131n do\u011fayla ya da do\u011fadaki insan olmayan varl\u0131klarla k\u0131yasland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz; insan\u0131n ve do\u011fan\u0131n \u00e7\u0131karlar\u0131, birbiriyle uzla\u015fmaz \u00e7eli\u015fkiler bar\u0131nd\u0131r\u0131yormu\u015f gibi bir retori\u011fin s\u0131kl\u0131kla kuruldu\u011funu fark ediyoruz. Oysa ger\u00e7eklik b\u00f6yle de\u011fil. Asl\u0131 Odman (2021), Cemil Aksu (2022; 2024), Zeynel G\u00fcl (2022) gibi isimlerin Polen Ekoloji Hareketi b\u00fcnyesinde kaleme ald\u0131\u011f\u0131 ve yay\u0131mlad\u0131\u011f\u0131 metinler ile yine bu platformda dola\u015f\u0131ma sokulan baz\u0131 \u00e7eviri makaleler sayesinde tart\u0131\u015f\u0131lmaya ba\u015flanan \u201cemekoloji\u201d kavram\u0131, tam da yukar\u0131da bahsetti\u011fimiz ill\u00fczyonu de\u015fifre etmenin, yeni ve b\u00fct\u00fcnl\u00fckl\u00fc bir m\u00fccadele hatt\u0131 kurman\u0131n yollar\u0131n\u0131 ar\u0131yor. Emekoloji, \u00fcretim etkinliklerinin i\u015f\u00e7inin bedeninde ve ruhunda a\u00e7t\u0131\u011f\u0131 yaralar ile do\u011fada yaratt\u0131\u011f\u0131 y\u0131k\u0131m aras\u0131nda paralellik kurar. Buna g\u00f6re i\u015f\u00e7inin bedeni ve ruh sa\u011fl\u0131\u011f\u0131 t\u0131pk\u0131 do\u011fa gibi ani veya yava\u015f bir \u015fiddete maruz kal\u0131r; i\u015f cinayetine kurban gitmedi\u011fi ko\u015fullarda dahi g\u00fcnden g\u00fcne y\u0131pran\u0131r ve kaybolur. Di\u011fer bir deyi\u015fle sermayenin do\u011fada yaratt\u0131\u011f\u0131 tahribat do\u011fadan ibaret de\u011fildir; tesis edilen \u015fey emek\u00e7inin ekolojik y\u0131k\u0131m\u0131n\u0131 da i\u00e7eren \u00e7ok daha karma\u015f\u0131k ve katmanl\u0131 bir s\u00f6m\u00fcr\u00fc d\u00fczenidir. <\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda her ne kadar eme\u011fin \u00f6zne konumu ve tarihsel rol\u00fc a\u015f\u0131nm\u0131\u015f g\u00f6r\u00fcnse de, hem k\u00fcresel d\u00fczeydeki hem de T\u00fcrkiye\u2019deki kapitalist b\u00fcy\u00fcme h\u00e2l\u00e2 b\u00fcy\u00fck oranda insan [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[13527],"product_tag":[],"class_list":{"0":"post-766742","1":"product","2":"type-product","3":"status-publish","5":"product_cat-sureli-yayinlar","6":"pa_cilt-ciltsiz","7":"pa_tur-dergi","8":"pa_yayinevi-ayrinti-yayinlari","9":"pa_yazar-kolektif","11":"first","12":"instock","13":"sale","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/766742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=766742"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=766742"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=766742"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=766742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}