Modern kamu y\u00f6netiminin iki y\u00fcz y\u0131ll\u0131k ge\u00e7mi\u015finde iki ana paradigma egemen olmu\u015ftur. Bunlardan ilki olan \u201cGeleneksel Kamu Y\u00f6netimi (GKY)\u201d, hiyerar\u015fik ve b\u00fcrokratik varsay\u0131mlar\u0131yla 20. y\u00fczy\u0131l\u0131n son \u00e7eyre\u011fine kadar h\u00fck\u00fcm s\u00fcrm\u00fc\u015ft\u00fcr. \u0130kinci paradigma ise \u00f6zel sekt\u00f6r ve piyasa tabanl\u0131 reformlar\u0131 \u00f6n plana \u00e7\u0131karan \u201cYeni Kamu \u0130\u015fletmecili\u011fi (YK\u0130)\u201ddir. Ancak 21. y\u00fczy\u0131l\u0131n ba\u015flang\u0131c\u0131yla birlikte de\u011fer merkezli \u00e7at\u0131\u015fmalarla ba\u015fa \u00e7\u0131kma, toplumun de\u011fi\u015fen ihtiya\u00e7 ve beklentilerine yan\u0131t verme ve kamu yarar\u0131n\u0131 maksimize etme konular\u0131nda YK\u0130\u2019nin yeterli olmad\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r. Di\u011fer bir deyi\u015fle, yeni y\u00fczy\u0131l\u0131n karma\u015f\u0131k ve habis sorunlar\u0131n\u0131n \u00fcstesinden gelmede ikinci paradigman\u0131n \u00f6tesinde bir yakla\u015f\u0131ma ihtiya\u00e7 duyulmu\u015ftur. Bu ba\u011flamda \u201cYeni Kamu Y\u00f6neti\u015fimi (YKY)\u201d; birlikte \u00fcretim, kat\u0131l\u0131m, \u00e7o\u011fulculuk, kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131ml\u0131l\u0131k, i\u015f birli\u011fi, ortakl\u0131k, de\u011fer merkezlilik ve kar\u015f\u0131l\u0131kl\u0131 g\u00fcven gibi unsurlara vurgu yaparak \u00fc\u00e7\u00fcnc\u00fc bir paradigma iddias\u0131yla ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu \u00e7al\u0131\u015fmada YKY\u2019nin teorik arg\u00fcmanlar\u0131 ile \u00f6rnek uygulamalar\u0131n\u0131n incelenmesi ve ortaya \u00e7\u0131k\u0131\u015f gerek\u00e7eleri ile uygulama bulgular\u0131 aras\u0131ndaki ili\u015fkinin kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131 ama\u00e7lanmaktad\u0131r. Bu a\u00e7\u0131dan temel hipotez, yeni paradigma iddias\u0131n\u0131n g\u00fc\u00e7lenmesinin teorik boyuta ek olarak uygulama boyutunun da geli\u015fimine ba\u011fl\u0131 oldu\u011fudur. Bunun i\u00e7in de YKY uygulamalar\u0131n\u0131 konu edinen akademik ara\u015ft\u0131rmalarda, \u00f6rg\u00fctlerin i\u00e7sel sorunlar\u0131ndan ziyade 21. y\u00fczy\u0131l\u0131n karma\u015f\u0131kl\u0131\u011f\u0131n\u0131 yans\u0131tan yeni habis sorunlara odaklan\u0131lmas\u0131 gerekmektedir. S\u00f6z konusu hipotez, sistematik literat\u00fcr incelemesi y\u00f6ntemiyle, farkl\u0131 \u00fclkeleri konu edinen \u00f6rnek olay \u00e7al\u0131\u015fmalar\u0131n\u0131n bulgular\u0131ndan hareketle \u00f6l\u00e7\u00fclmektedir. \u00dc\u00e7 b\u00f6l\u00fcmden olu\u015fan \u00e7al\u0131\u015fman\u0131n birinci b\u00f6l\u00fcm\u00fcnde, genel hatlar\u0131yla kamu y\u00f6netimi alan\u0131n\u0131n kavramsal, tarihsel ve paradigmatik \u00e7er\u00e7evesi sunulmaktad\u0131r. \u0130kinci b\u00f6l\u00fcmde, YKY\u2019ye ili\u015fkin teorik bilgilere ve yeni bir paradigma iddias\u0131 ta\u015f\u0131mas\u0131na y\u00f6nelik tart\u0131\u015fmalara yer verilmektedir. \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde ise YKY uygulamalar\u0131na ili\u015fkin beklentiler ve farkl\u0131 \u00fclkelerdeki \u00f6rnek olay \u00e7al\u0131\u015fmalar\u0131 konu edilmi\u015ftir. Bu \u00e7er\u00e7evede Anglo-Sakson, Nordik ve Kara Avrupas\u0131 siyasal k\u00fclt\u00fcr\u00fcnden se\u00e7ilen on iki farkl\u0131 \u00fclkedeki (Amerika Birle\u015fik Devletleri, \u0130ngiltere, Kanada, Avustralya, Danimarka, Finlandiya, \u0130sve\u00e7, Hollanda, \u0130talya, Almanya, Bel\u00e7ika ve \u0130spanya) YKY uygulamalar\u0131 ara\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Sonu\u00e7 olarak ise YKY\u2019nin \u00fc\u00e7\u00fcnc\u00fc paradigma iddias\u0131n\u0131n teorik a\u00e7\u0131dan g\u00fc\u00e7l\u00fc olmas\u0131na ra\u011fmen uygulama a\u00e7\u0131s\u0131ndan hen\u00fcz ayn\u0131 seviyeye eri\u015fmedi\u011fi fikrine ula\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Modern kamu y\u00f6netiminin iki y\u00fcz y\u0131ll\u0131k ge\u00e7mi\u015finde iki ana paradigma egemen olmu\u015ftur. Bunlardan ilki olan \u201cGeleneksel Kamu Y\u00f6netimi (GKY)\u201d, hiyerar\u015fik ve b\u00fcrokratik varsay\u0131mlar\u0131yla 20. y\u00fczy\u0131l\u0131n son [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[15350,17602],"product_tag":[],"class_list":{"0":"post-763992","1":"product","2":"type-product","3":"status-publish","5":"product_cat-hukuk","6":"product_cat-hukuk-uzerine","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-astana-yayinlari","10":"pa_yazar-cagri-colak","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/763992","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=763992"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=763992"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=763992"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=763992"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}