{"id":763728,"date":"2025-08-28T10:50:00","date_gmt":"2025-08-28T07:50:00","guid":{"rendered":"https:\/\/roveyayinevi.com.tr\/index.php\/urun\/elestirel-bir-sosyolojiye-dogru\/"},"modified":"2026-04-15T03:29:42","modified_gmt":"2026-04-15T00:29:42","slug":"elestirel-bir-sosyolojiye-dogru","status":"publish","type":"product","link":"https:\/\/roveyayinevi.com.tr\/index.php\/urun\/elestirel-bir-sosyolojiye-dogru\/","title":{"rendered":"Ele\u015ftirel Bir Sosyolojiye Do\u011fru"},"content":{"rendered":"<p>Ger\u00e7ekten de \u00f6zg\u00fcrle\u015ftirici ak\u0131l kendi iddialar\u0131n\u0131 me\u015frula\u015ft\u0131rmak i\u00e7in sa\u011fduyunun \u00f6tesine ge\u00e7meli ve sa\u011fduyunun kendi do\u011frulu\u011fundan emin olmas\u0131n\u0131 sa\u011flayan g\u00fcndelik varolu\u015fu \u2013mant\u0131kd\u0131\u015f\u0131 bir \u015fekilde de\u011fil\u2013 so\u011fukkanl\u0131l\u0131kla sorgulamal\u0131d\u0131r. \u00d6zg\u00fcrle\u015ftirici ak\u0131l sa\u011fduyusal deneyimin insanlara h\u00e2lihaz\u0131rda sundu\u011fu bilgiyi sadece yeniden dile getirmeye \u00e7al\u0131\u015fan \u2013 tutsakl\u0131\u011f\u0131n bilimi ya da onun ele\u015ftirisi gibi\u2013 di\u011fer teorilerle basit\u00e7e rekabet etmez. \u00d6zg\u00fcrle\u015ftirici ak\u0131l sa\u011fduyusal deneyimin sundu\u011fu bu bilginin ge\u00e7erlili\u011fini hi\u00e7 teredd\u00fct etmeden reddeder; bu bilgiyi inand\u0131r\u0131c\u0131 olmayan, k\u0131sm\u00ee, tarihsel a\u00e7\u0131dan s\u0131n\u0131rl\u0131 bir bilgi olarak, k\u00f6t\u00fcr\u00fcmle\u015ftirilmi\u015f, sakatlanm\u0131\u015f, k\u00f6reltilmi\u015f bir varolu\u015fun yans\u0131mas\u0131 olarak tasvir eder. O sa\u011fduyu ile de\u011fil, aksine sa\u011fduyunun temelini olu\u015fturan \u2013sosyal ger\u00e7eklik olarak adland\u0131r\u0131lan\u2013 pratik *deneyim+ ile m\u00fccadele eder\u2026. Sa\u011fduyu insanlardan \u00f6zg\u00fcrle\u015ftirici akl\u0131n kabul etmekte zorland\u0131\u011f\u0131 *toplumun+ \u2018do\u011fa yasalar\u0131\u2019na inanmalar\u0131n\u0131 istedi\u011finde, bunun kar\u015f\u0131s\u0131nda \u00f6zg\u00fcrle\u015ftirici ak\u0131l kendini sa\u011fduyusal olgu ve kan\u0131t toplama y\u00f6ntemini ve sa\u011fduyusal ak\u0131l y\u00fcr\u00fctme mant\u0131\u011f\u0131n\u0131 yeniden g\u00f6zden ge\u00e7irmekle s\u0131n\u0131rlamaz. \u00d6zg\u00fcrle\u015ftirici ak\u0131l, ka\u00e7\u0131n\u0131lmaz olarak, bu t\u00fcrden olgular\u0131 ve kan\u0131tlar\u0131 sa\u011flayan ve sa\u011fduyusal ak\u0131l y\u00fcr\u00fctmeyi te\u015fvik eden \u2018deneyimi\u2019 hedef al\u0131r. O s\u00f6zde \u2018*toplumsal+ do\u011fa\u2019n\u0131n \u2018do\u011fall\u0131\u011f\u0131n\u0131\u2019 sorgular\u2026 \u00d6zetlemek gerekirse, \u00f6zg\u00fcrle\u015ftirici ak\u0131l sa\u011fduyu ile \u00fc\u00e7 \u00f6nemli cephede \u00e7at\u0131\u015f\u0131r: (i) sa\u011fduyunun insan\u0131n do\u011fas\u0131 \u2013ya da toplumsal do\u011fa\u2013 oldu\u011funu iddia etti\u011fi \u015feyin \u2018do\u011fal olmad\u0131\u011f\u0131n\u0131\u2019 g\u00f6stermeye \u00e7al\u0131\u015f\u0131r; (ii) sa\u011fduyunun alternatif ger\u00e7eklikleri reddetti\u011fini ortaya koyar ve onu mahk\u00fbm eder ve (iii) sa\u011fduyunun \u2013insan\u0131n tarihsel \u00e7\u0131kmaz\u0131n\u0131 s\u00fcrd\u00fcrerek\u2013 salt ara\u00e7sal terimlerle ifade edilebilecek t\u00fcrde \u00e7ok say\u0131da mini probleme d\u00f6n\u00fc\u015ft\u00fcr\u00fcp b\u00f6l\u00fck p\u00f6r\u00e7\u00fck h\u00e2le getirdi\u011fi varolu\u015fsal meselelerin me\u015fruiyetini yeniden tesis etmeye \u00e7al\u0131\u015f\u0131r. \u00d6zg\u00fcrle\u015ftirici ak\u0131l, bu \u00fc\u00e7 konudaki g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131ndan dolay\u0131, Durksonscu sosyolojide yap\u0131lan\u0131n aksine, sa\u011fduyuyu \u2013do\u011fru veya yanl\u0131\u015f bir \u015fekilde\u2013 d\u00fczeltmekle ve sa\u011fduyuyla ilgili teorik olarak daha sofistike bir analiz geli\u015ftirmeye \u00e7al\u0131\u015fmakla yetinemez\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ger\u00e7ekten de \u00f6zg\u00fcrle\u015ftirici ak\u0131l kendi iddialar\u0131n\u0131 me\u015frula\u015ft\u0131rmak i\u00e7in sa\u011fduyunun \u00f6tesine ge\u00e7meli ve sa\u011fduyunun kendi do\u011frulu\u011fundan emin olmas\u0131n\u0131 sa\u011flayan g\u00fcndelik varolu\u015fu \u2013mant\u0131kd\u0131\u015f\u0131 bir \u015fekilde de\u011fil\u2013 so\u011fukkanl\u0131l\u0131kla sorgulamal\u0131d\u0131r.<span class=\"excerpt-hellip\"> [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12324],"product_tag":[],"class_list":{"0":"post-763728","1":"product","2":"type-product","3":"status-publish","5":"product_cat-sosyoloji","6":"pa_cilt-ciltsiz","7":"pa_tur-kitap","8":"pa_yayinevi-phoenix-yayinevi","9":"pa_yazar-zygmunt-bauman","11":"first","12":"instock","13":"sale","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/763728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=763728"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=763728"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=763728"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=763728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}