\u00c7o\u011funlukla \u00f6ng\u00f6rd\u00fc\u011f\u00fcm\u00fcz, bekledi\u011fimiz, hayal etti\u011fimiz, kurgulad\u0131\u011f\u0131m\u0131z gibi s\u00fcrmez ya\u015fam. Normal \u015fartlar alt\u0131nda (N\u015eA) kuramay\u0131z denklemimizi, fizik-kimya form\u00fcl\u00fc gibi. Her an ne\u015fe, \u00fcz\u00fcnt\u00fc, sevin\u00e7, ba\u015far\u0131, ve di\u011fer s\u0131ra d\u0131\u015f\u0131 olumsuzluklara haz\u0131r ve haz\u0131rl\u0131kl\u0131 olmal\u0131y\u0131z. \u201cYa\u015fam Merdiveni\u201dnde yol al\u0131rken, \u201cYa\u015fam Donan\u0131mlar\u0131\u201dm\u0131zla kervan\u0131m\u0131z\u0131 dizebiliyorsak; \u201cEn g\u00fczele y\u00fcr\u00fcmek\u201d a\u015fk ve arzusuyla, farkl\u0131 sevdalarla, ya\u015fam\u0131m\u0131z\u0131 her y\u00f6n\u00fcyle daha anlaml\u0131 bir d\u00fczeye \u00e7\u0131karabiliriz. Thomas Huxley\u2019in; \u201cB\u00fcy\u00fck trajedi; g\u00fczelim bir hipotezin, \u00e7irkin bir ger\u00e7ek taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesidir\u201d s\u00f6z\u00fc, idealist insanlar\u0131n \u00e7abas\u0131n\u0131n ne kadar \u00f6nemli ve gerekli oldu\u011funu hayk\u0131rmaktad\u0131r. Elimizdeki harita ger\u00e7ek olabilir fakat, bizi ger\u00e7ekten en g\u00fczele, en do\u011fruya, en kal\u0131c\u0131 olana do\u011fru y\u00fcr\u00fctecek midir? G\u00fczerg\u00e2h do\u011fru olsa da gitti\u011fimiz yerde umdu\u011fumuzu bulabilecek miyiz? \u0130\u015fte bu \u00e7etrefilli soru ve sorgularla s\u00fcrd\u00fcrmekteyiz ya\u015fam\u0131. Her \u015feyin benlik besini ve haz nesnesine\/objesine\/\u00f6gesine d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc bir zaman diliminde; ger\u00e7ek ve hakikat aray\u0131\u015flar\u0131 beyhude bir u\u011fra\u015f\u0131 olarak alg\u0131lanmaktad\u0131r. Oysaki; \u201cidealler y\u0131ld\u0131zlara benzer, onlara hi\u00e7bir zaman ula\u015famay\u0131z fakat denizciler gibi onlara g\u00f6re y\u00f6n\u00fcm\u00fcz\u00fc tayin ederiz\u201d Seffurz\u2019un Bu s\u00f6z\u00fc bir tutarl\u0131l\u0131k abidesi gibi umudumuzu art\u0131rmaktad\u0131r. Sorgusuz tarafgir olma, yamanma, \u00f6zde\u015fle\u015fme, \u015farts\u0131z kabullenme ile kar\u015f\u0131 kar\u015f\u0131ya kalmamal\u0131 bireyler. T\u00fcm h\u00fcrriyetlerini co\u015fkuyla, t\u00fcm birliktelik\/dayan\u0131\u015fma\/yard\u0131mla\u015fma\/payla\u015fma duygular\u0131n\u0131 da \u00f6zveri ve a\u015fkla ya\u015fayanlar\u0131n olu\u015fturdu\u011fu \u00fcst kimliktir b\u00fcy\u00fck bir millet olmak. \u201cGemiyi y\u00fczd\u00fcren de, bat\u0131ran da sudur\u201d \u00c7in atas\u00f6z\u00fc ise bize uyan\u0131k\/tedbirli\/planl\u0131 olmay\u0131 \u00f6\u011f\u00fctl\u00fcyor. Umar\u0131m, anlat\u0131mlar\u0131m okurlara k\u0131\u015f g\u00fcne\u015fi ve yaz serinli\u011fi format\u0131nda olumlu katk\u0131 sa\u011flar. Ancak g\u00fczel d\u00fc\u015f\u00fcnce ve eylemlerimizle, evrensel b\u00fct\u00fcnl\u00fc\u011fe katk\u0131m\u0131z olabilir. Goethe\u2019nin \u201cKar\u015f\u0131 gelip tart\u0131\u015fanlar, bir ara \u015funu d\u00fc\u015f\u00fcnmeli: Her dil, her anlat\u0131m herkes i\u00e7in ‘anla\u015f\u0131l\u0131r’ de\u011fildir\u201d s\u00f6z\u00fc de bize fikir ve tercihlerin farkl\u0131l\u0131\u011f\u0131n\u0131 kabullenmeyi \u00f6\u011f\u00fctlemektedir. Sadi-i \u015eirazi’nin, “ay\u0131p\/hata arayan g\u00f6z, h\u00fcner g\u00f6remez” s\u00f6z\u00fc; okuma, anlama ve alg\u0131lama niyetimize de bir \u00f6l\u00e7\u00fc olmal\u0131 de\u011fil mi? Bir bilgeye d\u00fcnyada en \u00e7ok kimi sevdi\u011fi sorulunca, terzisini sevdi\u011fini s\u00f6yler. \u015ea\u015fk\u0131nl\u0131kla kar\u015f\u0131layanlara ise \u015fu cevab\u0131 verir: “\u00c7\u00fcnk\u00fc her bulu\u015ftu\u011fumuzda benim \u00f6l\u00e7\u00fcm\u00fc yeniden al\u0131r, eskisini \u00e7\u00f6pe atar. Fakat di\u011ferleri ne yap\u0131yor? Bir kez hakk\u0131mda h\u00fck\u00fcm – kanaat geli\u015ftirirler, \u00f6lene kadar hep ayn\u0131 \u015fablonla \u00f6l\u00e7erler. Ne kadar g\u00fczel bir tespit de\u011fil mi? Irmaktan akan su bile s\u00fcrekli de\u011fi\u015firken, ayn\u0131 ya\u011fmurda bir daha \u0131slanamazken, insano\u011fluna robotik bir makine gibi de\u011fi\u015fimi, geli\u015fimi, farkl\u0131la\u015fmay\u0131 \u00e7ok g\u00f6rmek, mant\u0131k ve ahlak d\u0131\u015f\u0131 bir tutum de\u011fil midir? Doktor bile bir g\u00fcn \u00f6nceki tahlil raporlar\u0131n\u0131 kabul etmeyip tekrar tahlil istiyor. Bu nedenle de\u011fi\u015fime a\u00e7\u0131k olmal\u0131 ve bunu da herkesin hakk\u0131 oldu\u011funu kabullenmeliyiz. Farkl\u0131 b\u00f6l\u00fcmlerden olu\u015fan bu kitab\u0131mda, istedi\u011finiz yerden okumaya ba\u015flayabilirsiniz. Kitap inceleme yaz\u0131lar\u0131m; ayn\u0131 zamanda bir d\u00fc\u015f\u00fcnce anlat\u0131mlar\u0131d\u0131r. Buradaki vurgular, kitab\u0131n di\u011fer b\u00f6l\u00fcmlerinde yoktur. Bu tohumlar\u0131n g\u00f6n\u00fcl bah\u00e7enizi daha verimli ve sevimli bir g\u00fclistana \u00e7evirmesini dilerim. Baz\u0131 s\u00f6zler\/anlat\u0131mlar; ham ve hammadde olarak sunulur. Dinleyen\/okuyan g\u00f6nl\u00fcnde ve g\u00f6nl\u00fcnce pi\u015firsin diye. Mumu kandile d\u00f6n\u00fc\u015ft\u00fcrmek gibi bir \u015fey. Toplumsal fayda idealiyle \u00fcreten, sosyal bilinci y\u00fcksek, evrensel ortak de\u011ferlere inanan, nitelikli bireylerin \u00e7o\u011falmas\u0131 dile\u011fiyle; ho\u015f\u00e7a kal\u0131n, dost\u00e7a kal\u0131n, sevgiyle ve kitapla kal\u0131n. Haz\u0131rsan\u0131z y\u00fcr\u00fcy\u00fc\u015f\u00fcm\u00fcz ba\u015fl\u0131yor, iyi yolculuklar. <\/p>\n","protected":false},"excerpt":{"rendered":"
\u00c7o\u011funlukla \u00f6ng\u00f6rd\u00fc\u011f\u00fcm\u00fcz, bekledi\u011fimiz, hayal etti\u011fimiz, kurgulad\u0131\u011f\u0131m\u0131z gibi s\u00fcrmez ya\u015fam. Normal \u015fartlar alt\u0131nda (N\u015eA) kuramay\u0131z denklemimizi, fizik-kimya form\u00fcl\u00fc gibi. Her an ne\u015fe, \u00fcz\u00fcnt\u00fc, sevin\u00e7, ba\u015far\u0131, ve di\u011fer [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12777,12291],"product_tag":[],"class_list":{"0":"post-759058","1":"product","2":"type-product","3":"status-publish","5":"product_cat-deneme","6":"product_cat-edebiyat","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-gulnar-yayinlari","10":"pa_yazar-ali-riza-malkoc","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/759058","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=759058"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=759058"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=759058"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=759058"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}