Hakikat ve Y\u00f6ntem gu\u0308\u00e7lu\u0308 bir kitapt\u0131r; ger\u00e7ekten de felsefi hermenoyti\u011fin klasi\u011fi h\u00e2line gelmi\u015ftir \u2013 sava\u015f sonras\u0131 Alman felsefesinin ihra\u00e7 edilmeye elveri\u015fli ve de\u011ferli birka\u00e7 ba\u015far\u0131s\u0131ndan biridir. Hakikat ve Y\u00f6ntem mu\u0308tevaz\u0131 bir ba\u015flama noktas\u0131ndan, Geisteswissenschaften\u2019a (anlam bilimleri) uygun epistemoloji sorunundan hareketle sanat, tarih, dil alanlar\u0131nda ve Bat\u0131 felsefe gelene\u011finde dola\u015f\u0131r ve bir evrensel ontolojiye ula\u015f\u0131r. Bu kitab\u0131n a\u00e7t\u0131\u011f\u0131 uzun yolu katetmek isteyen ki\u015finin derin bir nefes almas\u0131 ve \u00e7ok say\u0131da \u201cengeli\u201d a\u015fmas\u0131 gerekir. O ger\u00e7ek bir summa\/\u015faheserdir. Hermenoyti\u011fin \u015faheseri oldu\u011fu gibi kontrol edilemez olan\u0131n, yani insan\u0131n sonlulu\u011funun\/s\u0131n\u0131rl\u0131l\u0131\u011f\u0131n\u0131n da \u015faheseridir.Hakikat ve Y\u00f6ntem\u2019i provokatif h\u00e2le getiren \u015fey argu\u0308man\u0131d\u0131r: Anlama teorisi asla sonunda \u201cnesnesinin\u201d tam bir kavray\u0131\u015f\u0131na ula\u015fmay\u0131 ba\u015faramaz. Nedeni temel tezidir: Fiilen anlad\u0131\u011f\u0131m\u0131z \u015feyi tam anlam\u0131yla kavramla\u015ft\u0131rmaya ve metodize etmeye \u00e7al\u0131\u015f\u0131rken daima \u00e7ok ge\u00e7 kal\u0131r\u0131z. Anlama asla fiilen temellendirilemez; \u00e7\u00fcnk\u00fc anlaman\u0131n bizatihi kendisi daima u\u0308zerinde durdu\u011fumuz zemindir.Hayat ve birbirimizle ili\u015fkiler evrenimiz, dile gelebilen, payla\u015f\u0131labilen \u015feyler, sevgilerimiz, sempatilerimiz ve antipatilerimiz, kavramla\u015ft\u0131r\u0131lamaz hayat fakt\u00f6rleri; b\u00fct\u00fcn bunlar y\u00f6ntemin kontrol\u00fcne tabi alanlar\u0131n d\u0131\u015f\u0131nda kal\u0131r. Fakat biz burada da \u201chakikat\u201di tecr\u00fcbe eder, onu payla\u015f\u0131r, iletir ve onunla birlikte ya\u015far\u0131z. Hakikat ve Y\u00f6ntem\u2019in ilgilendi\u011fi hermenoytik hakikat budur.Jean Grondin, Hans-Georg Gadamer: A Biography<\/p>\n","protected":false},"excerpt":{"rendered":"
Hakikat ve Y\u00f6ntem gu\u0308\u00e7lu\u0308 bir kitapt\u0131r; ger\u00e7ekten de felsefi hermenoyti\u011fin klasi\u011fi h\u00e2line gelmi\u015ftir \u2013 sava\u015f sonras\u0131 Alman felsefesinin ihra\u00e7 edilmeye elveri\u015fli ve de\u011ferli birka\u00e7 ba\u015far\u0131s\u0131ndan biridir. [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12388],"product_tag":[],"class_list":{"0":"post-758311","1":"product","2":"type-product","3":"status-publish","5":"product_cat-felsefe","6":"pa_cilt-ciltsiz","7":"pa_tur-kitap","8":"pa_yayinevi-paradigma-yayinlari","9":"pa_yazar-hans-georg-gadamer","11":"first","12":"instock","13":"sale","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/758311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=758311"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=758311"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=758311"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=758311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}