\u0130nsan\u0131n duyguda\u015fl\u0131\u011f\u0131n\u0131 sorgulamak, onun insanl\u0131\u011f\u0131n\u0131, kimli\u011fini sorgulamakt\u0131r. Ayn\u0131 zamanda insan\u0131n, ald\u0131\u011f\u0131 bedensel ve ruhsal hasar\u0131n hangi derecesine kadar insanl\u0131\u011f\u0131n\u0131 korumaya devam edebildi\u011fine dair bir sorundur. Primo Levi, \u201cBunlar da m\u0131 \u0130nsan\u201d ba\u015fl\u0131kl\u0131 sars\u0131c\u0131 raporunda, Auschwitz\u2019in insanlar taraf\u0131ndan d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f ve ger\u00e7ekle\u015ftirilmi\u015f olmas\u0131ndan utan\u00e7 duydu\u011funu yaz\u0131yordu. Oysa bu, b\u00f6yle bir utanc\u0131n ne ba\u015flang\u0131c\u0131yd\u0131 ne de sonu. Bu utan\u00e7 Antik \u00c7a\u011f\u2019daki \u00e7ocuk katliamlar\u0131yla ba\u015flad\u0131 bug\u00fcn de G\u00fcney Amerika\u2019da, Afrika\u2019da, eski Yugoslavya\u2019da, Rusya\u2019da, Yak\u0131n Do\u011fu\u2019da, Endonezya\u2019da kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n \u015fiddete maruz kalmalar\u0131yla, tecav\u00fcze u\u011framalar\u0131yla; Avrupa\u2019da yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131ndan kaynaklanan a\u015f\u0131r\u0131l\u0131klarla, \u00e7ocuklar\u0131n \u00e7ocuklara uygulad\u0131\u011f\u0131 \u015fiddetle h\u00e2l\u00e2 g\u00fcndelik ya\u015fam\u0131n i\u00e7inde. Bug\u00fcnk\u00fc politik durum bir yanda b\u00fcrokratik egemenli\u011fin peki\u015ftirilmesi ile di\u011fer yanda \u00e7aresizli\u011fin neden oldu\u011fu \u00f6fke patlamalar\u0131 aras\u0131nda gidip geliyor – E.R. Wolf, Diamond 1976 -. Ekonomik \u00e7\u00f6k\u00fcnt\u00fc, sava\u015flar, y\u0131k\u0131m, nefret, karde\u015f kavgas\u0131, \u015fiddet, uyu\u015fturucu t\u00fcketimi, su\u00e7, kad\u0131nlar\u0131n ve \u00e7ocuklar\u0131n hor g\u00f6r\u00fclmesi, ac\u0131mas\u0131zl\u0131k ve zul\u00fcm neden t\u00fcm d\u00fcnyada art\u0131yor? Bunu ulusal, ekonomik ve teknolojik sorunlara indirgemek m\u00fcmk\u00fcn m\u00fc? Hay\u0131r. Bu, insan\u0131 insan yapan\u0131n ne oldu\u011funa dair tan\u0131m\u0131m\u0131zla, kendi insan olu\u015f anlay\u0131\u015f\u0131m\u0131zla ilgili. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z ortam\u0131 gururla \u201cuygarl\u0131k\u201d diye adland\u0131r\u0131yoruz ancak uygarl\u0131\u011f\u0131n i\u00e7inde h\u00e2kim olan yasalar ve g\u00fc\u00e7ler bizden, ruhsal ve bedensel refah\u0131m\u0131z\u0131 hedef alan ba\u011f\u0131ms\u0131z bir varl\u0131k geli\u015ftirmi\u015f durumdalar. Ge\u00e7mi\u015ften ni\u00e7in ders alm\u0131yoruz? Bilgi toplumu \u00e7a\u011f\u0131nda ya\u015famam\u0131za ve y\u00fcksek bilim d\u00fczeyine ra\u011fmen ni\u00e7in h\u00e2l\u00e2 ge\u00e7mi\u015fi geride b\u0131rakam\u0131yoruz. Empati, i\u00e7imizdeki insaniyetsizlikle aram\u0131za duvar \u00f6ren bir engeldir. Uygarl\u0131\u011f\u0131m\u0131z\u0131n tarihi, ac\u0131ma duygusunun bast\u0131r\u0131lmas\u0131 ve par\u00e7alanmas\u0131yla sadece i\u00e7 i\u00e7e ge\u00e7mekle kalmaz ayn\u0131 zamanda bunun temelini de olu\u015fturur. Uygarl\u0131\u011f\u0131n tarihi ayn\u0131 zamanda bu kitab\u0131n ithaf edildi\u011fi empatinin ve empatinin geli\u015fiminin de tarihidir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan\u0131n duyguda\u015fl\u0131\u011f\u0131n\u0131 sorgulamak, onun insanl\u0131\u011f\u0131n\u0131, kimli\u011fini sorgulamakt\u0131r. Ayn\u0131 zamanda insan\u0131n, ald\u0131\u011f\u0131 bedensel ve ruhsal hasar\u0131n hangi derecesine kadar insanl\u0131\u011f\u0131n\u0131 korumaya devam edebildi\u011fine dair bir sorundur. Primo [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12357],"product_tag":[],"class_list":{"0":"post-752174","1":"product","2":"type-product","3":"status-publish","5":"product_cat-psikoloji","6":"pa_cilt-ciltsiz","7":"pa_tur-kitap","8":"pa_yayinevi-totem-yayinlari","9":"pa_yazar-arno-gruen","11":"first","12":"instock","13":"sale","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/752174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=752174"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=752174"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=752174"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=752174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}