\u201cYeni nesil popu\u0308lizmin sadece kendine biat etmeyen ya da d\u0131s\u0327lad\u0131klar\u0131 cemaatleri deg\u0306il, 1960 sonras\u0131nda sanayiles\u0327me hamleleri sonras\u0131nda olus\u0327an yeni kentli esnaf\/zanaatka\u0302r, bu\u0308rokrat ve teknokratlardan olus\u0327an u\u0308cretli gelire sahip orta s\u0131n\u0131flar\u0131 ve o\u0308rgu\u0308tlerinden bas\u0327ka koruyucusu olmayan is\u0327c\u0327ileri de d\u0131s\u0327lad\u0131g\u0306\u0131n\u0131 biliyoruz. Kentli orta s\u0131n\u0131flar\u0131 d\u0131s\u0327layarak, ku\u0308reselles\u0327meyle eklemlenmeyi sag\u0306layan yeni orta s\u0131n\u0131flar\u0131 sec\u0327en yeni nesil popu\u0308lizmin u\u0308rettig\u0306i \u2018teknoloji kenti\u2019 olarak Pendik, bu yeni ilis\u0327kileri go\u0308zlemlememize de imka\u0302n vermektedir.\u201d Yeni Nesil Popu\u0308lizm ve Kentsel Gerilim\u2019de Sema Erder, yaklas\u0327\u0131k 25 y\u0131l o\u0308nce yapt\u0131g\u0306\u0131 Pendik aras\u0327t\u0131rmas\u0131n\u0131 yenileyerek, capcanl\u0131 bir kentsel deg\u0306is\u0327im hika\u0302yesi anlat\u0131yor. Bu hika\u0302ye u\u0308zerinden, Tu\u0308rkiye\u2019nin toplumsal deg\u0306is\u0327im dinamiklerine dair keskin go\u0308zlemlerde bulunuyor. Pendik, h\u0131zl\u0131 kentles\u0327me su\u0308recinin vard\u0131g\u0306\u0131 \u201cpost-kentles\u0327me\u201d as\u0327amas\u0131n\u0131n hareketli bir sahnesidir. Post-kentles\u0327me de, ku\u0308reselles\u0327menin bir vec\u0327hesi. Nitekim Pendik, \u201cdu\u0308nya kenti I\u0307stanbul\u201d olgusunun bir c\u0327ehresini olus\u0327turuyor. Sema Erder, ku\u0308reselles\u0327menin de farkl\u0131 c\u0327ehreleri oldug\u0306una dikkat c\u0327ekiyor. Pendik\u2019in kars\u0327\u0131s\u0131na dikilen sorular, \u201cher yer\u201d ic\u0327in gec\u0327erli: \u201cHangi ku\u0308reselles\u0327meyle eklemles\u0327meli? Formelle mi? Enformelle mi? Yeralt\u0131yla m\u0131? Hepsiyle mi?\u201d Kitab\u0131n o\u0308nemli bas\u0327l\u0131klar\u0131ndan biri de, yeni nesil popu\u0308lizmin bir gerilim ekseni olarak \u201cAK Camia\u201d – \u201cBeyaz Tu\u0308rkler\u201d ilis\u0327kisi ve genel olarak yerel siyaset.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cYeni nesil popu\u0308lizmin sadece kendine biat etmeyen ya da d\u0131s\u0327lad\u0131klar\u0131 cemaatleri deg\u0306il, 1960 sonras\u0131nda sanayiles\u0327me hamleleri sonras\u0131nda olus\u0327an yeni kentli esnaf\/zanaatka\u0302r, bu\u0308rokrat ve teknokratlardan olus\u0327an u\u0308cretli [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12325,12324],"product_tag":[],"class_list":{"0":"post-751548","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-sosyoloji","6":"product_cat-sosyoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-iletisim-yayinlari","10":"pa_yazar-sema-erder","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/751548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=751548"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=751548"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=751548"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=751548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}