Takdim Bedi\u00fczzaman Said Nurs\u00ee M\u00fchim Bir Suale Cevap B\u0130R\u0130NC\u0130 S\u00d6Z Besmelenin anlam ve \u00f6nemi. \u00c7e\u015fitli varl\u0131klar\u0131n dilinde besmele. Allah’\u0131n ad\u0131n\u0131 anmak ve Onun ad\u0131yla hareket etmek neler kazand\u0131r\u0131r? \u0130K\u0130NC\u0130 S\u00d6Z \u0130nananlar\u0131n ve ink\u00e2r edenlerin bak\u0131\u015f a\u00e7\u0131lar\u0131 aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma. Cennet hayat\u0131n\u0131 insan bu d\u00fcnyada ya\u015famaya ba\u015flayabilir mi? \u00dc\u00c7\u00dcNC\u00dc S\u00d6Z Allah’a kulluk g\u00f6revlerini yerine getiren ve getirmeyenler aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma. Tevekk\u00fcl\u00fcn tan\u0131m\u0131 ve kazand\u0131rd\u0131klar\u0131. D\u00d6RD\u00dcNC\u00dc S\u00d6Z Namaz k\u0131lan ve k\u0131lmayanlar\u0131n kazan\u00e7 ve kay\u0131plar\u0131 aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma. Bir saatlik ibadetle g\u00fcn\u00fcn yirmi d\u00f6rt saatini ibadet haline getirmenin yolu. BE\u015e\u0130NC\u0130 S\u00d6Z D\u00fcnya i\u015fleri namaza engel olabilir mi? R\u0131zk i\u00e7in \u00e7al\u0131\u015fmak ne zaman ibadet olur, ne zaman ibadete engel te\u015fkil eder? ALTINCI S\u00d6Z ‘Allah, inananlardan, mallar\u0131n\u0131 ve canlar\u0131n\u0131, Cennet kar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131n alm\u0131\u015ft\u0131r’ mealindeki \u00e2yetin bir a\u00e7\u0131klamas\u0131. Yetenek ve organlar\u0131m\u0131z\u0131n Allah i\u00e7in nas\u0131l kullan\u0131labilece\u011fine dair pratik \u00f6rnekler. YED\u0130NC\u0130 S\u00d6Z Namaz k\u0131lmaya ve b\u00fcy\u00fck g\u00fcnahlardan ka\u00e7\u0131nmaya dair. Sab\u0131r, tevekk\u00fcl, \u015f\u00fck\u00fcr, kanaat nedir? Allah’tan korkmak nas\u0131l olur? SEK\u0130Z\u0130NC\u0130 S\u00d6Z ‘Fenal\u0131\u011f\u0131 kendinden, iyili\u011fi Allah’tan bil’ mealindeki \u00e2yetin bir a\u00e7\u0131klamas\u0131. \u0130nananlar\u0131n ve inanmayanlar\u0131n d\u00fcnya hayat\u0131ndaki kazan\u00e7 ve kay\u0131plar\u0131na dair bir kar\u015f\u0131la\u015ft\u0131rma. ON \u0130K\u0130NC\u0130 S\u00d6Z Kur’\u00e2n ile din d\u0131\u015f\u0131 felsefe aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma ve Kur’\u00e2n’\u0131n b\u00fct\u00fcn kel\u00e2mlar \u00fczerindeki yeri. \u0130kinci Esas: Kur’\u00e2n ve felsefenin, bireylerin hayat\u0131 \u00fczerindeki etkileri. \u00dc\u00e7\u00fcnc\u00fc Esas: Kur’\u00e2n ve felsefenin toplum hayat\u0131 \u00fczerindeki etkileri. On \u00dc\u00e7\u00fcnc\u00fc S\u00f6z\u00fcn \u0130kinci Makam\u0131 Kabir, gen\u00e7lik, tutuklulular ve kan d\u00e2v\u00e2s\u0131 ile ilgili baz\u0131 par\u00e7alar. ON YED\u0130NC\u0130 S\u00d6Z D\u00fcnyadaki \u00f6l\u00fcm ve ayr\u0131l\u0131klar, her \u015feyi ku\u015fatan bir rahmetle nas\u0131l a\u00e7\u0131klanabilir? Kalbe Faris\u00ee olarak tahattur eden bir m\u00fcnacat: D\u00fcnyan\u0131n fanili\u011fine dair bir naz\u0131m: \u00f6nce gafletle bak\u0131\u015f ve yak\u0131nma, sonra tevekk\u00fclle s\u00fck\u00fbna eri\u015f. Y\u0130RM\u0130 \u00dc\u00c7\u00dcNC\u00dc S\u00d6Z \u0130nsan ve iman ili\u015fkileri; insan\u0131n kuvvetli ve zay\u0131f y\u00f6nleri ve tek\u00e2m\u00fcl yollar\u0131. Birinci Mebhas \u0130man\u0131n g\u00fczellikleri ve insana kazand\u0131rd\u0131klar\u0131. Birinci Nokta: \u0130nsan\u0131n, Yarat\u0131c\u0131s\u0131na mensup olmakla kazand\u0131\u011f\u0131 de\u011fer. \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131nda, iman \u0131\u015f\u0131\u011f\u0131nda okunan m\u00e2n\u00e2lar. \u0130kinci Nokta: \u0130man \u0131\u015f\u0131\u011f\u0131 alt\u0131nda ge\u00e7mi\u015f ve gelece\u011fe bak\u0131\u015f. \u00dc\u00e7\u00fcnc\u00fc Nokta: \u0130man ve tevekk\u00fcl\u00fcn verdi\u011fi kuvvet. Tevekk\u00fcl\u00fcn tan\u0131m\u0131. D\u00f6rd\u00fcnc\u00fc Nokta: \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131ndaki tek\u00e2m\u00fcl amac\u0131; \u00e2cizlik ve g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcnden ald\u0131\u011f\u0131 kuvvet. Be\u015finci Nokta: Duan\u0131n g\u00fcc\u00fc, anlam\u0131, \u00e7e\u015fitleri, cevapland\u0131r\u0131lmas\u0131 ve kabul\u00fc. \u0130kinci Mebhas \u0130nsan\u0131n sonsuz y\u00fckseli\u015f ve sonsuz al\u00e7al\u0131\u015f s\u0131rlar\u0131. ‘Ahsen-i takvim,’ ‘\u00e2l\u00e2-y\u0131 illiyy\u00een,’ ‘esfel-i s\u00e2fil\u00een’ kavramlar\u0131n\u0131n a\u00e7\u0131klanmas\u0131. Birinci N\u00fckte: \u0130nsan\u0131n evrensel ihtiya\u00e7lar\u0131; iyilik ve k\u00f6t\u00fcl\u00fck y\u00f6n\u00fcndeki yetene\u011fi; Allah’a kul olmakla kazand\u0131\u011f\u0131 g\u00fc\u00e7. ‘Allah onlar\u0131n k\u00f6t\u00fcl\u00fcklerini iyiliklere \u00e7evirir’ me\u00e2lindeki \u00e2yetin bir a\u00e7\u0131klamas\u0131. \u0130kinci N\u00fckte: \u0130nsan\u0131n d\u00fcnyaya ve \u00e2hirete bakan y\u00f6nleri; duygu ve yeteneklerinin ayr\u0131 ayr\u0131 kulluk g\u00f6revleri. \u00dc\u00e7\u00fcnc\u00fc N\u00fckte: \u0130nsan duygu ve yeteneklerini sadece d\u00fcnya hayat\u0131na y\u00f6neltmekle ne kazan\u0131r, ne kaybeder? D\u00fcnya hayat\u0131ndan al\u0131nan lezzetlerin bir kulluk g\u00f6revine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi. D\u00f6rd\u00fcnc\u00fc N\u00fckte: \u0130nsan\u0131n \u00e2cizli\u011fiyle kazand\u0131\u011f\u0131 g\u00fc\u00e7; b\u00fct\u00fcn varl\u0131klar\u0131n insana hizmetk\u00e2r olmas\u0131ndaki s\u0131r. Be\u015finci N\u00fckte: \u0130nsan\u0131, yarat\u0131lm\u0131\u015flar\u0131n en \u00fcst mertebesine \u00e7\u0131karan tefekk\u00fcr ve kulluk g\u00f6revlerinin iki y\u00f6n\u00fc. Yirmi D\u00f6rd\u00fcnc\u00fc S\u00f6z Be\u015finci Dal: Birinci Meyve: Sevginin varl\u0131k \u00e2lemindeki yeri; sevgi ve korkunun y\u00f6neltilmesi gereken hedefler. Allah korkusu nedir, nas\u0131l olur? \u0130kinci Meyve: \u0130badetin sebebi; niyetin \u00f6nemi; b\u00fct\u00fcn varl\u0131klar\u0131n ibadetini kendi ibadeti olarak Allah’a sunman\u0131n yolu. \u00dc\u00e7\u00fcnc\u00fc Meyve: S\u00fcnnetin \u00f6nemi ve S\u00fcnnete uyman\u0131n sonu\u00e7lar\u0131. D\u00f6rd\u00fcnc\u00fc Meyve: Dinden uzakla\u015fma konusunda M\u00fcsl\u00fcmanlar ile ecneb\u00eeler aras\u0131ndaki fark. Be\u015finci Meyve: \u0130nsan\u0131n \u00e7okluk ve birlik \u00e2lemlerine bakan y\u00f6nleri. Yirmi Be\u015finci S\u00f6z \u0130kinci Cilve: Kur’\u00e2n’\u0131n her \u00e7a\u011fda s\u00fcregelen gen\u00e7li\u011fi; hakikatlerinin ve kanunlar\u0131n\u0131n eskimeyi\u015fi; Kur’\u00e2n medeniyeti ile be\u015fer medeniyeti aras\u0131nda bir kar\u015f\u0131la\u015ft\u0131rma. Meyve Risalesi: Onuncu Meseleye Bir Hatime Olarak \u0130ki Ha\u015fiye: Birincisi: Kur’\u00e2n\u0131n hakik\u00ee terc\u00fcmesi m\u00fcmk\u00fcn de\u011fil. \u0130kinci Ha\u015fiye: Hz. Muhammed’in (a.s.m.) getirdi\u011fi nur, k\u00e2inat\u0131n, yokluk, vazifesizlik, anlams\u0131zl\u0131k perdesini kald\u0131r\u0131r. Yirmi Alt\u0131nc\u0131 S\u00f6z \u00dc\u00e7\u00fcnc\u00fc Mebhas\u0131n sonu: H\u00fcrriyet ve kader. D\u00f6rd\u00fcnc\u00fc Mebhas: S\u0131k\u0131nt\u0131 ve musibetlerin hay\u0131rl\u0131 y\u00f6nleri ve \u0130l\u00e2h\u00ee rahmetle uyumlulu\u011fu. Otuzuncu S\u00f6z Birinci Maksat: Ene’nin (benlik) mahiyeti Otuz \u0130kinci S\u00f6z \u0130kinci Noktan\u0131n \u0130kinci Mebhas\u0131: B\u0130R\u0130NC\u0130 LEM’A: Hz. Yunus’un (a.s.) k\u0131ssas\u0131 anlat\u0131larak, her insan\u0131n d\u00fcnya ve \u00e2hiret hayat\u0131 i\u00e7in nefsiyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 m\u00fcc\u00e2deleyi a\u00e7\u0131klar. On Yedinci Lem’a Be\u015finci Nota: Avrupa ikidir diyerek yap\u0131lan uzun bir tahlil. Y\u0130RM\u0130 D\u00d6RD\u00dcNC\u00dc LEM’A: Tesett\u00fcr (\u00f6rt\u00fcnme) Hakk\u0131ndad\u0131r. Tesett\u00fcr Ris\u00e2lesi olup, Kur’\u00e2n’\u0131n tesett\u00fcr\u00fc emreden h\u00fck\u00fcmlerini a\u00e7\u0131klayan bir tefsirdir. Tesett\u00fcr\u00fcn insan yarat\u0131l\u0131\u015f\u0131na da son derece uygun oldu\u011funu, kad\u0131n f\u0131trat\u0131n\u0131n tesett\u00fcr\u00fc gerektirdi\u011fini, hem \u00e2ile, hem cemiyet saadetinin bozulmas\u0131nda tesett\u00fcrs\u00fczl\u00fc\u011f\u00fcn ne kadar b\u00fcy\u00fck rol oynad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klar. Birinci Hikmet: Tesett\u00fcr\u00fcn kad\u0131nlar i\u00e7in do\u011fu\u015ftan gelen bir \u00f6zellik oldu\u011fu ispat e-dilir.. \u0130kinci Hikmet: Kad\u0131n-erkek aras\u0131ndaki al\u00e2kan\u0131n ebed\u00ee oldu\u011fu ispat edilir. \u00dc\u00e7\u00fcnc\u00fc Hikmet: Aile mutlulu\u011fu kad\u0131n-erkek aras\u0131ndaki samim\u00ee sayg\u0131 ve sevgi ile dev\u00e2m eder. D\u00f6rd\u00fcnc\u00fc Hikmet: A\u00e7\u0131k sa\u00e7\u0131kl\u0131k neslin \u00e7o\u011falmas\u0131 hikmetine terstir. Birinci Mektubun D\u00f6rd\u00fcnc\u00fc Suali: Mecazi a\u015fktan hakiki a\u015fka ge\u00e7i\u015fin yolunu g\u00f6sterir. Dokuzuncu Mektubun \u00dc\u00e7\u00fcnc\u00fc K\u0131sm\u0131: Yirmi Dokuzuncu Mektup Be\u015finci Risale olan Be\u015finci K\u0131s\u0131m: ‘Allah g\u00f6klerin ve yerin nurudur.’ (Nur S\u00fbresi, 24:35.) \u00e2yetine dair. Gen\u00e7lik Rehberinden: Bir Zaman Eski\u015fehir Hapishanesinin Penceresinde Oturmu\u015ftum: Birden \u0130htar Edilen Bir Mes’ele-i M\u00fchimme: Meyve Risalesi \u0130kinci Mes’elenin H\u00fcl\u00e2sas\u0131: \u00d6l\u00fcm\u00fcn kar\u015f\u0131s\u0131nda tak\u0131n\u0131lacak tav\u0131r Meyve Risalesi \u00dc\u00e7\u00fcnc\u00fc Mes’ele: Eski\u015fehir hapishanesinin penceresinden lise talebelerinin h\u00e2line a\u011flamas\u0131. Meyve Risalesi D\u00f6rd\u00fcnc\u00fc Mes’ele: D\u00fcnya sava\u015f\u0131ndan daha \u00f6nemli olan hakikat. Meyve Risalesi Sekizinci Mes’elenin bir H\u00fcl\u00e2sas\u0131: Ahiret inanc\u0131n\u0131n ferd\u00ee ve toplumsal hayata faydalar\u0131. Birincisi: \u0130nsan\u0131n mahiyeti ebediyetle f\u0131traten alakadard\u0131r. \u0130kinci meyvesi ve hayat-\u0131 \u015fahsiyeye bakan bir faydas\u0131: \u00c2hirete imanla \u00f6l\u00fcm bir cennet kap\u0131s\u0131na d\u00f6n\u00fc\u015f\u00fcr. Hayat-\u0131 \u015fahsiyeye ait \u00fc\u00e7\u00fcnc\u00fc bir faydas\u0131 D\u00f6rd\u00fcnc\u00fc bir faydas\u0131 ki, insan\u0131n hayat-\u0131 i\u00e7timaiyesine bak\u0131yor El-H\u00fcccet\u00fc’z-Zehra’n\u0131n \u0130kinci Makam\u0131: Nur \u00e2yetinin penceresinden ehl-i dalalet ile eh-i hidayetin muvazenesi. Yirmi Dokuzuncu Lem’a \u0130kinci Bab: Elhamd\u00fc lillah hakk\u0131ndad\u0131r. Birinci Nokta: Alt\u0131 cihetten iman g\u00f6zl\u00fc\u011f\u00fcyle nas\u0131l bak\u0131laca\u011f\u0131n\u0131 anlat\u0131r. \u0130kinci Nokta: Alt\u0131 noktay\u0131 ayd\u0131nlatan iman nimetine de \u015f\u00fck\u00fcr l\u00e2z\u0131md\u0131r. \u00dc\u00e7\u00fcnc\u00fc Nokta: \u0130man\u0131n yard\u0131m noktas\u0131 ile dayanak noktas\u0131 oldu\u011funu a\u00e7\u0131klar. D\u00f6rd\u00fcnc\u00fc Nokta: \u0130nsan ruhunu s\u0131kan ayr\u0131l\u0131k ac\u0131s\u0131d\u0131r. \u0130man o ac\u0131lar\u0131 giderir. Be\u015finci Nokta: \u0130nsan imans\u0131zken d\u00fc\u015fman g\u00f6rd\u00fc\u011f\u00fc \u015feyleri iman nuruyla karde\u015f g\u00f6r\u00fcr. Alt\u0131nc\u0131 Nokta: \u0130man nuru d\u00fcnya ve ahireti ayr\u0131 ayr\u0131 iki sofra g\u00f6r\u00fcr. Yedinci Nokta: \u0130man nuru ile Allah’\u0131n varl\u0131\u011f\u0131na iman b\u00fct\u00fcn nimetlerin \u00fcst\u00fcnde bir nimettir. Sekizinci Nokta: K\u00e2inat kitab\u0131 Allah’a say\u0131s\u0131z hamd delilleriyle doludur. Dokuzuncu Nokta: Ezelden ebede her \u015feyden, her \u015feye olan hamd Allah’a mahsustur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Takdim Bedi\u00fczzaman Said Nurs\u00ee M\u00fchim Bir Suale Cevap B\u0130R\u0130NC\u0130 S\u00d6Z Besmelenin anlam ve \u00f6nemi. \u00c7e\u015fitli varl\u0131klar\u0131n dilinde besmele. Allah’\u0131n ad\u0131n\u0131 anmak ve Onun ad\u0131yla hareket etmek [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12718,12719,15238],"product_tag":[],"class_list":{"0":"post-750258","1":"product","2":"type-product","3":"status-publish","5":"product_cat-din","6":"product_cat-islam","7":"product_cat-tasavvuf","8":"pa_cilt-ciltli","9":"pa_tur-kitap","10":"pa_yayinevi-soz-basim-yayin","11":"pa_yazar-bediuzzaman-said-i-nursi","13":"first","14":"instock","15":"sale","16":"shipping-taxable","17":"purchasable","18":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/750258","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=750258"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=750258"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=750258"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=750258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}