Adalet deyince; bireysel planda, \u201chakk\u0131n\u0131, haddini, hukukunu, g\u00f6revini, \u00f6devini, sorumlulu\u011funu, s\u0131n\u0131r\u0131n\u0131 bilmek\u201d gelir hat\u0131r\u0131m\u0131za. Adaleti sunmak, korumak, da\u011f\u0131tmak ve yayg\u0131nla\u015ft\u0131rmak, s\u00fcrd\u00fcrmekle g\u00f6revli kurumlar a\u00e7\u0131s\u0131ndan ise; \u201cherkese hakk\u0131 olan\u0131, me\u015fruiyet\/hakkaniyetle, e\u015fit \u015fartlarda, geciktirmeden, bir \u015fart ko\u015fmadan, zaman\u0131nda vermek\u201d anla\u015f\u0131lmal\u0131d\u0131r. Hukuk devleti ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc, kal\u0131c\u0131l\u0131\u011f\u0131 ve yapt\u0131r\u0131m g\u00fcc\u00fc olmas\u0131; onun ancak devleti y\u00f6netenlerin de \u00fczerinde konumlanmas\u0131yla sa\u011flanabilir. Adalet ve merhametin olmad\u0131\u011f\u0131 bir atmosferde at\u0131lan her ad\u0131m\u0131n, uzat\u0131lan her elin, al\u0131nan her mesafenin, b\u00fcy\u00fcmenin, geli\u015fmenin, dayan\u0131\u015fman\u0131n, yard\u0131mla\u015fman\u0131n nas\u0131l bir anlam\u0131 olabilir ki? Fuzul\u00ee’ye sormu\u015flar; sevmek mi daha \u00f6nemli, sevilmek mi? Samimi de\u011fil ise, ikisi de fuzuli demi\u015f… Timeo Hominem Unius Libri; “Tek kitapl\u0131 insandan sak\u0131n\u0131r\u0131m” anlam\u0131nda bir Latince c\u00fcmleden \u015funu anl\u0131yoruz: D\u00fc\u015f\u00fcnce, inan\u00e7 ve \u00f6\u011fretilerimiz; \u00e7o\u011fulcu ve alternatifli yakla\u015f\u0131mlara da alan a\u00e7abilmelidir. \u0130nan\u00e7 ve \u00f6n kabuller; d\u00fc\u015f\u00fcnceleri esir almamal\u0131d\u0131r. Kitap deyince; yaln\u0131zca yaz\u0131l\u0131 bir metne indirgenmemeli. G\u00f6r\u00fcp de okuyabilene; insan da bir kitap evren de. Skolastik felsefenin d\u00fc\u015f\u00fcn\u00fcr\u00fc ve ilahiyat\u00e7\u0131 Thomas Aquinas bu s\u00f6z\u00fc 13. y\u00fczy\u0131lda s\u00f6ylemi\u015ftir. Tek kitab\u0131 olan insan tehlikelidir. Az bilmek tehlikelidir. Bilgeli\u011fin suyunu ya derinden \u00e7ekeceksin ya da hi\u00e7 tad\u0131na bakmayacaks\u0131n. S\u0131\u011f sular beyni zehirler fakat derin sular onu yine temizler. Adalet, kutup y\u0131ld\u0131z\u0131 gibidir. Ona bakarak, y\u00f6n\u00fcm\u00fcz\u00fc tayin edece\u011fiz. Kendimize \u00e7ekid\u00fczen verece\u011fiz. Yetki, \u00f6zg\u00fcrl\u00fck, sorumluluk ve etki alanlar\u0131m\u0131z\u0131n s\u0131n\u0131rlar\u0131n\u0131 belirleyece\u011fiz. Devlet; adalet anlay\u0131\u015f\u0131yla, g\u00fcc\u00fcn\u00fc\/yetkisini\/icraatlar\u0131n\u0131 s\u0131n\u0131rlayacak, millet de hak ve \u00f6zg\u00fcrl\u00fcklerinin kapsam\u0131n\u0131 bilecektir. \u0130htilaf olu\u015ftu\u011funda; en \u00fcstte konumlanan adalet, her t\u00fcrl\u00fc hak kayb\u0131n\u0131n telafisini sa\u011flayacakt\u0131r. G\u00fcce\/g\u00fc\u00e7l\u00fcye kar\u015f\u0131 hakl\u0131y\u0131 korumak; ancak adalet terazisiyle sa\u011flanabilir. Anlam, mutluluk, umut, \u00f6zg\u00fcrl\u00fck, e\u015fitlik, hak, adalet aray\u0131\u015f\u0131nda olan insan; en az\u0131ndan maddi g\u00fc\u00e7\/imk\u00e2n\/tav\u0131r\/f\u0131rsat d\u00fczleminde, s\u0131n\u0131f istismar\u0131n\u0131 etkisiz hale getirmek i\u00e7in, as\u0131rlard\u0131r m\u00fccadele edip durmu\u015ftur. Akl\u0131 ve gayretiyle \u00e7\u00f6zemedi\u011fi sorunlar\u0131 da bazen; mitolojik, kutsal ve kurgusal kahramanlar beklentisiyle onlara havale edip, sorumluluktan kurtulman\u0131n hazz\u0131n\u0131 ya\u015fam\u0131\u015ft\u0131r. Oysaki; ge\u00e7mi\u015f t\u00fcm ya\u015fanm\u0131\u015f deneyim ve ibretleriyle geride kalm\u0131\u015f, gelecek ise bizim irademizle \u015fekillenmeyi beklemektedir. Anl\u0131k ya\u015fam tepkimiz ve planlar\u0131m\u0131z; k\u0131smen talebimizi kar\u015f\u0131lasa da gelece\u011fin daha s\u00fcrd\u00fcr\u00fclebilir olmas\u0131, bir \u015fans\/tesad\u00fcf veya bir masal kahraman\u0131n\u0131n iradesiyle olamaz. Bilimin, e\u015fyan\u0131n, evrenin, varolu\u015fun, pozitif ger\u00e7ekli\u011fin ilkelerine ayk\u0131r\u0131 olur bu durum. Toplumu bir arada tutan, hukuk bilincinin olu\u015fmas\u0131, bir hukuk dili arg\u00fcman\u0131 geli\u015ftirebilmek i\u00e7in; ortada s\u00f6zl\u00fc beyan ve belgeye dayal\u0131 deliller ve a\u00e7\u0131klamalar olmas\u0131 gerekir. Bu bilgiler de bilgi felsefesi (epistomoloji)\u2019nin; somut, do\u011fru, ger\u00e7ek, mant\u0131kl\u0131, tutarl\u0131, yerinde, \u00f6l\u00e7\u00fclebilir, denetlenebilir, g\u00f6zlemlenebilir, akla uygunluk s\u00fczgecinden ge\u00e7meli ki devam\u0131nda hukukun temel ilkeleriyle tart\u0131labilsin. Bir toplumda, adalet ve hukuk bilinci; etkin, yayg\u0131n, me\u015fruiyet\/hakkaniyet\/bilimsel ve evrensellik ilkelerine g\u00f6re yayg\u0131nla\u015fmam\u0131\u015fsa, bireyi hayata ba\u011flayan di\u011fer unsurlar ya k\u00f6r, ya topal kalacak veya varl\u0131\u011f\u0131 tehlikeye girecektir. Bu kitab\u0131mda tamamen; adalet, hukuk mant\u0131\u011f\u0131, demokrasi, merhamet, \u00f6zg\u00fcnl\u00fck, \u00f6zg\u00fcrl\u00fck, mutluluk, dayan\u0131\u015fma beklenti ve \u00f6\u011fretilerini merkeze ald\u0131m. Di\u011fer kitaplar\u0131mdan, bu alanlarda yazm\u0131\u015f oldu\u011fum yaz\u0131lardan al\u0131nt\u0131lar yapt\u0131m. Kolay ve toplu ula\u015f\u0131labilen, anla\u015f\u0131l\u0131r, hedefe yo\u011funla\u015fm\u0131\u015f yaz\u0131lar bulacaks\u0131n\u0131z. Yasa haz\u0131rlayanlar\u0131n, hukuk e\u011fitimi veren ve alanlar\u0131n, yarg\u0131laman\u0131n bir \u00f6znesi olanlar\u0131n da; bu \u00e7al\u0131\u015fmam\u0131zdan yararlanabilece\u011fi i\u00e7erik ve niteliktedir. \u0130\u015fte bunlardan dolay\u0131d\u0131r ki; “\u0130nsana ve Do\u011faya Sayg\u0131 \u0130\u00e7in; AYA\u011eA KALK ADALET!..” diyoruz ve s\u00f6z\u00fc kitaba b\u0131rak\u0131yoruz. <\/p>\n","protected":false},"excerpt":{"rendered":"
Adalet deyince; bireysel planda, \u201chakk\u0131n\u0131, haddini, hukukunu, g\u00f6revini, \u00f6devini, sorumlulu\u011funu, s\u0131n\u0131r\u0131n\u0131 bilmek\u201d gelir hat\u0131r\u0131m\u0131za. Adaleti sunmak, korumak, da\u011f\u0131tmak ve yayg\u0131nla\u015ft\u0131rmak, s\u00fcrd\u00fcrmekle g\u00f6revli kurumlar a\u00e7\u0131s\u0131ndan ise; \u201cherkese [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[15350,17602],"product_tag":[],"class_list":{"0":"post-748641","1":"product","2":"type-product","3":"status-publish","5":"product_cat-hukuk","6":"product_cat-hukuk-uzerine","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-gulnar-yayinlari","10":"pa_yazar-ali-riza-malkoc","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/748641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=748641"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=748641"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=748641"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=748641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}