B\u0130R\u0130NC\u0130 LEM’A: Hz. Yunus’un (a.s.) k\u0131ssas\u0131 anlat\u0131larak, her insan\u0131n d\u00fcnya ve \u00e2hiret hayat\u0131 i\u00e7in nefsiyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 m\u00fcc\u00e2deleyi a\u00e7\u0131klar.\u0130K\u0130NC\u0130 LEM’A: Hz. Eyy\u00fbb’un (a.s.) duas\u0131n\u0131 anlatan \u00e2yet-i kerimenin bir tefsiri olup, musibet ve hastal\u0131klara kar\u015f\u0131 sabr\u0131n \u00f6nemini a\u00e7\u0131klar, as\u0131l mus\u00eebetin k\u00fcf\u00fcr ve sap\u0131kl\u0131k oldu\u011funu ispat eder.Birinci N\u00fckte: Hz Eyy\u00fbb’un (a.s.) madd\u00ee hastal\u0131klar\u0131na kar\u015f\u0131l\u0131k bizim ahiret hayat\u0131m\u0131z\u0131 tehdit eden manev\u00ee hastal\u0131klar\u0131m\u0131z, g\u00fcnahlar\u0131m\u0131z oldu\u011funu anlat\u0131r.\u0130kinci N\u00fckte: Musibet ve hastal\u0131klardan insanlar\u0131n \u015fik\u00e2yete hakk\u0131 olmad\u0131\u011f\u0131 anlat\u0131l\u0131r.\u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Musibetin k\u0131sa zaman\u0131 nas\u0131l uzun zamana d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fc \u00eez\u00e2h edilirD\u00f6rd\u00fcnc\u00fc N\u00fckte: Sab\u0131r kuvveti da\u011f\u0131t\u0131lmazsa her musibete yetebilir.Be\u015finci N\u00fckte: \u00dc\u00e7 meseledir.Birinci Mesele: As\u0131l musibet dine gelen musibettir.\u0130kinci Mesele: Madd\u00ee musibetler b\u00fcy\u00fck g\u00f6r\u00fcl\u00fcrse b\u00fcy\u00fcr, k\u00fc\u00e7\u00fck g\u00f6r\u00fcl\u00fcrse k\u00fc\u00e7\u00fcl\u00fcr.\u00dc\u00e7\u00fcnc\u00fc Mesele: Bu zamanda musibet, bir l\u00fctf-u \u0130l\u00e2h\u00eedir.Hatime: Musibetler ve elemler insan makinesinin \u00e7arklar\u0131n\u0131 harekete ge\u00e7irir.\u00dc\u00c7\u00dcNC\u00dc LEM’A: Bek\u00e0 i\u00e7in yarat\u0131lan ve bek\u00e0ya a\u015f\u0131k olan insan ruhunun, Cen\u00e2b-\u0131 Hakka kar\u015f\u0131 hakik\u00ee g\u00f6revini bilmekle, hem d\u00fcnyada, hem de ebed\u00ee hayat\u0131nda huzur ve saadeti kazanaca\u011f\u0131n\u0131 a\u00e7\u0131klayan bir tefsirdir.Birinci N\u00fckte: F\u00e2ni sevgililerden al\u00e2kay\u0131 kesmek ve onlar\u0131 terk etmeye dairdir.\u0130kinci N\u00fckte: \u0130nsan bek\u00e0ya a\u015f\u0131kt\u0131r, onun i\u00e7in B\u00e2k\u00ee’ye al\u00e2ka peyda etmek ve isimlerine yap\u0131\u015fmak en \u00f6nemli g\u00f6revdir.\u00dc\u00e7\u00fcnc\u00fc N\u00fckte: F\u00e2ni, k\u0131sa, faydas\u0131z \u00f6mr\u00fc, baki, uzun faydal\u0131 yapman\u0131n \u00e7aresi anla-t\u0131l\u0131r.D\u00d6RD\u00dcNC\u00dc LEM’A: Ehl-i S\u00fcnnet ve Cemaat ile ehl-i \u015eia olan Alev\u00eeler aras\u0131ndaki meselelerin hakikatini a\u00e7\u0131klar.Birinci N\u00fckte: Peygamber Efendimizin (a.s.m.) \u00fcmmetine kar\u015f\u0131 olan eksiksiz \u015fefk\u00e2t ve merhameti anlat\u0131l\u0131r.\u0130kinci N\u00fckte: Peygamber Efendimizin (a.s.m.) Hz. Hasan ve H\u00fcseyin’e (r.a.) olan sevgisi k\u00fcll\u00eedir.\u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Peygamber Efendimiz \u00c2l-i Beytin \u0130sl\u00e2m’a yapaca\u011f\u0131 b\u00fcy\u00fck hizmete kar\u015f\u0131l\u0131k bizden onlara sevgi g\u00f6stermemizi istiyor.D\u00f6rd\u00fcnc\u00fc N\u00fckte: \u015eialarla, Ehl-i S\u00fcnnet aras\u0131ndaki anla\u015fmazl\u0131\u011f\u0131 kald\u0131racak bir \u00eez\u00e2h \u0130kinci Makam: 11. Lem’a olarak te’lif edilmi\u015ftir BE\u015e\u0130NC\u0130 LEM’A: On Birinci Lem’aya dahil edilmi\u015f oldu\u011fundan ayr\u0131ca te’lif edilmemi\u015ftir.ALTINCI LEM’A: Yirmi Dokuzuncu Lem’ada Arap\u00e7a olarak telif edilmi\u015f olup, bu Lem’a bo\u015f kalm\u0131\u015ft\u0131r.YED\u0130NC\u0130 LEM’A: Fetih S\u00fbresinin son \u00fc\u00e7 \u00e2yetinin bir tefsiri olup, Kur’\u00e2n’\u0131n mu’cizeli\u011fini g\u00f6sterir \u015fekilde, gelece\u011fe dair verdi\u011fi haberleri anlat\u0131r.Birincisi: Mekke Fethini haber verir.\u0130kincisi: Hudeybiye antla\u015fmas\u0131n\u0131n d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f itibariyle \u0130sl\u00e2m aleyhinde, ger\u00e7ekte ise lehinde oldu\u011funu belirtir. \u00dc\u00e7\u00fcnc\u00fcs\u00fc: Hz. Peygamber (a.s.m.) ve Ashab\u0131n\u0131n K\u00e2be’yi emniyet i\u00e7inde tavaf edeceklerini belirtir. D\u00f6rd\u00fcnc\u00fcs\u00fc: \u0130sl\u00e2m’\u0131n b\u00fct\u00fcn dinlere galebe \u00e7alaca\u011f\u0131 anlat\u0131l\u0131r. Be\u015fincisi: Peygamber Efedimizden (a.s.m.) sonra gelecek halifelerin \u00f6zelliklerini haber verir. Alt\u0131nc\u0131s\u0131: Tevrat’\u0131n Sahabeye i\u015faretleri anlat\u0131l\u0131r. Yedincisi: \u0130ncil’in Sahabe hakk\u0131ndaki haberlerini anlat\u0131r. Bir tetimme: Fetih S\u00fbresinin son \u00e2yetinin haberini teyit eden \u00e2yet-i kerimenin \u00eez\u00e2h\u0131d\u0131r. Birinci N\u00fckte: Kur’\u00e2n sarih m\u00e2n\u00e2s\u0131yla oldu\u011fu gibi i\u015far\u00ee m\u00e2n\u00e2s\u0131yla da hakikat ifade eder. \u0130kinci N\u00fckte: \u0130nsanl\u0131k i\u00e7inde do\u011fru yoldan ayr\u0131lmayan be\u015f taifeyi ele al\u0131r. Peygamberler, s\u0131dd\u0131klar, \u015fehidler, salihler, tabiinler ve onlar\u0131n reislerini anlat\u0131r. Hatime: Bu tetimmeye ikinci bir \u00eez\u00e2h. Hz. Hasan’a (r.a.) be\u015finci halife olarak i\u015faret eden \u00e2yeti ele al\u0131r. Bismill\u00e2h\u0131n ebced hesab\u0131yla s\u0131rlar\u0131n\u0131 a\u00e7\u0131klar. SEK\u0130Z\u0130NC\u0130 LEM’A: H\u00fbd S\u00fbresi 105. ve 112. \u00e2yetlerinin tefsiri m\u00e2hiyetinde olan bu ris\u00e2le, Gavs-\u0131 \u00c2zam Abd\u00fclkadir Geylan\u00ee’nin ker\u00e2met-i gaybiyesiyle Kur’\u00e2n’\u0131n esr\u00e2r\u0131na \u00e2it olan Risale-i Nur’un makbuliyetini g\u00f6sterir ve bu zaman\u0131n Kur’\u00e2n hizmetk\u00e2rlar\u0131na i\u015faretle beraber onlar\u0131n m\u00e2nev\u00ee g\u00fc\u00e7lerini ve \u015fevklerini art\u0131ran, s\u0131k\u0131nt\u0131lar\u0131n\u0131 gideren lem’ad\u0131r. DOKUZUNCU LEM’A: \u00dc\u00e7 \u00f6nemli sorunun cevab\u0131nda ruha ait bir meseleyi, ilm-i cifirle ilgili a\u00e7\u0131klamalar\u0131n yaln\u0131z bir i\u015faretle b\u0131rak\u0131lmas\u0131n\u0131n hikmetini ve Vahdet\u00fc’l-V\u00fccud meselesini a\u00e7\u0131klar ve ispat eder. Birinci Sualiniz: Hul\u00fbsi’nin nesebi hakk\u0131nda bir a\u00e7\u0131klama. Senin \u0130kinci Sualinin H\u00fclasas\u0131: Ruh ve Vahdet-i V\u00fccudla ilgili ince bir mesele. \u00dc\u00e7\u00fcnc\u00fc Sualiniz: \u0130lm-i cifirle ilgili bir ders. D\u00f6rd\u00fcnc\u00fc Sualiniz: Hz. \u0130sa’n\u0131n (a.s.) babas\u0131z yarat\u0131l\u0131\u015f\u0131 hakk\u0131nda bir \u00eez\u00e2h. Muhyiddin-i Arab\u00ee hakk\u0131ndaki sualin cevab\u0131na zeyldir. Birinci N\u00fckte: Vahdet-i V\u00fccud me\u015frebine girmeye sebep olan konular\u0131 a\u00e7\u0131klar. ONUNCU LEM’A: Kur’\u00e2n hizmetinde bulunan Nur talebelerinin yanl\u0131\u015f ve hat\u00e2lar\u0131na mukabil yedikleri \u015fefkat tokatlar\u0131n\u0131 anlat\u0131r. Birincisi: \u00dcstad kendisinin tokad\u0131n\u0131 anlat\u0131r. \u0130kincisi: \u00d6z karde\u015fi Abd\u00fclmecid’in tokad\u0131n\u0131 anlat\u0131r. \u00dc\u00e7\u00fcnc\u00fcs\u00fc: Hul\u00fbsi Beyin tokad\u0131n\u0131 anlat\u0131r. D\u00f6rd\u00fcnc\u00fcs\u00fc: Muhacir Haf\u0131z Ahmed’in tokad\u0131n\u0131 anlat\u0131r. Be\u015fincisi: Hakk\u0131 Efendidir. Alt\u0131nc\u0131s\u0131: Bekir Efendidir. Yedincisi: \u015eaml\u0131 Haf\u0131z Tevfik’tir. Sekizincisi: Seyr\u00e2n\u00ee’dir. Dokuzuncusu: B\u00fcy\u00fck Haf\u0131z Z\u00fcht\u00fc’d\u00fcr. Onuncusu: Haf\u0131z Ahmet’tir. On Birincisi: R\u0131zas\u0131 olmad\u0131\u011f\u0131 i\u00e7in yaz\u0131lmad\u0131. On \u0130kincisi: Muallim Galip’tir. On \u00dc\u00e7\u00fcnc\u00fcs\u00fc: Haf\u0131z Halid’dir. On D\u00f6rd\u00fcnc\u00fcs\u00fc: \u00dc\u00e7 Mustafa’n\u0131n ayr\u0131 ayr\u0131 tokatlar\u0131d\u0131r. ON B\u0130R\u0130NC\u0130 LEM’A: S\u00fcnnet-i Seniyenin ve ona uyman\u0131n \u00f6nemini anlat\u0131r. Birinci N\u00fckte: \u00dcmmetin bozuldu\u011fu bir zaman\u0131nda S\u00fcnnete sar\u0131lman\u0131n \u00f6nemi belirtilir. \u0130kinci N\u00fckte: \u0130mam-\u0131 Rabban\u00ee’den S\u00fcnnetin \u00f6nemine ait bir s\u00f6z\u00fc a\u00e7\u0131klar. \u00dc\u00e7\u00fcnc\u00fc N\u00fckte: \u00dcstad Bedi\u00fczzaman bizzat kendini misal alarak S\u00fcnnetin kendi hayat\u0131ndaki etkisini anlat\u0131r. D\u00f6rd\u00fcnc\u00fc N\u00fckte: \u00dc\u00e7 m\u00fchim cenazenin ba\u015f\u0131nda \u00dcstad\u0131n tefekk\u00fcr\u00fc. Be\u015finci N\u00fckte: Allah’a muhabbetin yolunun Habibullahtan ge\u00e7ti\u011finin \u00eez\u00e2h\u0131. Alt\u0131nc\u0131 N\u00fckte: S\u00fcnnet-i Seniyenin mertebelerinin \u00eez\u00e2h\u0131. Yedinci N\u00fckte: S\u00fcnnet-i Seniyenin edeb olu\u015funun \u00eez\u00e2h\u0131. Sekizinci N\u00fckte: S\u00fcnnet-i Seniyenin madd\u00ee m\u00e2nev\u00ee hastal\u0131klara kar\u015f\u0131 hikmetleri Dokuzuncu N\u00fckte: S\u00fcnnete t\u00fcm\u00fcyle uymak olmasa da niyet, kast ile taraftar olunmas\u0131 gerekir. Onuncu N\u00fckte: Allah’a muhabbetin, Habibullaha tabi olmak suretiyle olaca\u011f\u0131n\u0131 \u00eez\u00e2h eder. Birinci Nokta: \u0130nsan\u0131n yarat\u0131l\u0131\u015f\u0131ndaki muhabbet ve gayesi. \u0130kinci Nokta: Allah’a muhabbet, S\u00fcnnete uymay\u0131 gerekli k\u0131lar. \u00dc\u00e7\u00fcnc\u00fc Nokta: Cen\u00e2b-\u0131 Hakk\u0131n merhameti ve sevgisi sonsuzdur. On Birinci N\u00fckte: \u00dc\u00e7 meseledir. Birinci Mesele: S\u00fcnnet-i Seniyenin k\u0131s\u0131mlar\u0131n\u0131 anlat\u0131r. \u0130kinci Mesele: S\u00fcnnete \u00f6nem vermeyenlerin bedbahtl\u0131\u011f\u0131 nazara verilir. \u00dc\u00e7\u00fcnc\u00fc Mesele: Efendimizin (a.s.m.) b\u00fct\u00fcn hallerinde ifrat ve tefritten uzak istikamet \u00fczere olu\u015fu anlat\u0131l\u0131r. ON \u0130K\u0130NC\u0130 LEM’A: \u0130lim adamlar\u0131 taraf\u0131ndan ele\u015ftirilen, astronomi ile ilgili baz\u0131 \u00e2yetler tefsir edilir. Birinci N\u00fckte: \u0130ki noktad\u0131r. Birinci Nokta: R\u0131zk\u0131n do\u011frudan Allah’\u0131n elinde olu\u015fu anlat\u0131l\u0131r. \u0130kinci Nokta: Mant\u0131kta imk\u00e2n\u0131n \u00e7e\u015fitleri nazara verilir. Birinci Mesele-i M\u00fchimme: G\u00f6kler gibi yerin de yedi tabaka olu\u015fu \u00eez\u00e2h edilir. \u0130kinci Mesele-i M\u00fchimme: G\u00f6klerin yedi tabaka olu\u015fu ispat edilir. ON \u00dc\u00c7\u00dcNC\u00dc LEM’A: \u015eeytanlar\u0131n ve \u00e7irkinliklerin k\u00e2inatta yarat\u0131lmas\u0131n\u0131n hikmetini ve \u015feytana kar\u015f\u0131 Allah’a s\u0131\u011f\u0131nman\u0131n \u00f6nemini tefsir eden bir ris\u00e2ledir. Birinci \u0130\u015faret: \u015eeytan taraftarlar\u0131n\u0131n \u00e7o\u011fu kez hakikat ehline galip gelmelerinin s\u0131rr\u0131 nedir? \u0130kinci \u0130\u015faret: S\u0131rf k\u00f6t\u00fcl\u00fck olan \u015feytanlar\u0131n yarat\u0131l\u0131p m\u00fc’minlere musallat edilmesi ve bu y\u00fczden Cehenneme d\u00fc\u015f\u00fclmesi \u0130l\u00e2h\u00ee rahmetle nas\u0131l ba\u011fda\u015f\u0131r? \u00dc\u00e7\u00fcnc\u00fc \u0130\u015faret: Kur’\u00e2n’da ehl-i dal\u00e2letten a\u015f\u0131r\u0131 \u015fik\u00e2yet edilmesinin hikmeti anlat\u0131l\u0131r. D\u00f6rd\u00fcnc\u00fc \u0130\u015faret: \u015eer tahrip, hay\u0131r tamirdir. Be\u015finci \u0130\u015faret: \u015eeytanlar\u0131n i\u015fi tahrip oldu\u011fundan, az i\u015fle b\u00fcy\u00fck zarar verirler. Alt\u0131nc\u0131 \u0130\u015faret: \u015eeytan vesvese verir, k\u00fcfr\u00fcn hayalini, tasdikle kar\u0131\u015ft\u0131r\u0131r. Yedinci \u0130\u015faret: \u015eerrin icad\u0131n\u0131 Allah’a vermeyen Mutezile g\u00f6r\u00fc\u015f\u00fcn\u00fcn hat\u00e2 oldu\u011funu izah eder..Sekizinci \u0130\u015faret: \u0130ki k\u0131s\u0131m k\u00fcf\u00fcr ve dal\u00e2let oldu\u011funun \u00eez\u00e2h\u0131.Dokuzuncu \u0130\u015faret: Ehl-i iman\u0131n, ehl-i dal\u00e2lete ma\u011flup d\u00fc\u015fmelerinin hikmeti nedir?Onuncu \u0130\u015faret: \u0130blisin en m\u00fchim desisesi kendini ink\u00e2r ettirme hilesidir. Buna kar\u015f\u0131 ne yap\u0131lmas\u0131 gerekir. On Birinci \u0130\u015faret: \u0130nsanlar\u0131n isyanlar\u0131 k\u00e2inat unsurlar\u0131n\u0131 k\u0131zd\u0131r\u0131p harekete ge\u00e7iriyor.On \u0130kinci \u0130\u015faret: D\u00f6rt sual ve cevapt\u0131r. Birinci Sual: S\u0131n\u0131rl\u0131 bir hayat ve s\u0131n\u0131rl\u0131 g\u00fcnahlara kar\u015f\u0131 ebed\u00ee Cehennem adalet mi? \u0130kinci Sual: Cehennem amellerin cezas\u0131, Cennet fazl-\u0131 \u0130l\u00e2h\u00ee oldu\u011funun \u00eez\u00e2h\u0131 \u00dc\u00e7\u00fcnc\u00fc Sual: Neden k\u00f6t\u00fcl\u00fck bir yaz\u0131l\u0131rken, iyilik on ve bin yaz\u0131l\u0131r?D\u00f6rd\u00fcnc\u00fc Sual: Dal\u00e2let ehlinin hak ehline bazen galip gelmesinin s\u0131rr\u0131 nedir?On \u00dc\u00e7\u00fcnc\u00fc \u0130\u015faret: \u00dc\u00e7 noktad\u0131r.Birinci Nokta: \u015eeytan, bir olan Allah’\u0131n yaln\u0131z kendisi atomlardan y\u0131ld\u0131zlara kadar k\u00e2inat\u0131 nas\u0131l idare etti\u011fini sorup im\u00e2na \u015f\u00fcphe vermek istiyor.\u0130kinci Nokta: \u015eeytan, insana kusurunu itiraf ettirmez.\u00dc\u00e7\u00fcnc\u00fc Nokta: \u015eeytan, bir m\u00fc’minin bir kusuru ile t\u00fcm iyiliklerini \u00f6rtt\u00fcr\u00fcr.ON D\u00d6RD\u00dcNC\u00dc LEM’A: Birinci Makam\u0131nda ‘d\u00fcnyan\u0131n \u00f6k\u00fcz ile bal\u0131k \u00fczerinde oldu\u011funa’ dair hadislerin m\u00e2hiyet ve hakiki anlamlar\u0131, \u0130kinci Makam\u0131nda ise Bismill\u00e2hirrahm\u00e2nirrah\u00eem’in alt\u0131 s\u0131rr\u0131 a\u00e7\u0131klan\u0131r.Birinci Esas: \u0130srail alimleri m\u00fcsl\u00fcman olunca eski bilgileri de onlarla birlikte M\u00fcs-l\u00fcman oldu.\u0130kinci Esas: Benzetmeler, ehlinin elinden halk\u0131n eline d\u00fc\u015f\u00fcnce, yanl\u0131\u015f anlamaya sebep olur.\u00dc\u00e7\u00fcnc\u00fc Esas: Kur’\u00e2n ve hadis, derin meseleleri anlatmak i\u00e7in m\u00fcte\u015fabih \u00fcsl\u00fbbunu kullan\u0131r.Birincisi: G\u00f6k ve yerin m\u00fcekkel melekleri vard\u0131r.\u0130kinci Vecih: ‘Devlet, k\u0131l\u0131\u00e7 ve kalem \u00fcst\u00fcnde durdu\u011fu gibi insanlar da ziraat ve denizcilik ile ge\u00e7imini sa\u011flarlar’ benzetmesi.\u00dc\u00e7\u00fcnc\u00fc Vecih: Bur\u00e7lar\u0131n biri bal\u0131k, biri de \u00f6k\u00fcz burcudur.\u0130kinci Sual: \u00c2l-i \u00c2ba hakk\u0131ndad\u0131r.\u0130kinci Makam: Bismill\u00e2hirrahm\u00e2nirr\u00e2h\u00eem’in binler s\u0131rr\u0131ndan alt\u0131 s\u0131rr\u0131na dairdir Birinci S\u0131r: K\u00e2inat, yer ve insan simas\u0131nda \u00fc\u00e7 Rububiyet sikkesi vard\u0131r.\u0130kinci S\u0131r: V\u00e2hidiyet i\u00e7inde ehadiyet cilvesi \u00eez\u00e2h edilir.\u00dc\u00e7\u00fcnc\u00fc S\u0131r: K\u00e2inat\u0131 \u015fenlendiren rahmettir.D\u00f6rd\u00fcnc\u00fc S\u0131r: Rahm\u00e2niyet i\u00e7inde ehadiyet sikkesi g\u00f6sterilir.Be\u015finci S\u0131r: ‘Allah insan\u0131 Rahm\u00e2n s\u00fbretinde yaratm\u0131\u015ft\u0131r’ hadisinin \u00eez\u00e2h\u0131 yap\u0131l\u0131r.Alt\u0131nc\u0131 S\u0131r: Rahmetin k\u0131ymeti anlat\u0131l\u0131r.ON BE\u015e\u0130NC\u0130 LEM’A: Ris\u00e2le-i Nur K\u00fclliyat\u0131ndan S\u00f6zler, Mektub\u00e2t, Lem’\u00e2lar’\u0131n On D\u00f6rd\u00fcnc\u00fc Lem’as\u0131na kadar olan k\u0131sm\u0131n fihristesi olup, her eserin sonunda der\u00e7 edilmi\u015ftir.ON ALTINCI LEM’A: Baz\u0131 \u00f6nemli meselelere dair suallerin cevaplar\u0131d\u0131r.Birincisi: Ramazanda beklenen m\u00e2nev\u00ee fetihlere engel olan sebebin \u00eez\u00e2h\u0131.\u0130kinci Merakl\u0131 Sual: Kendine zulmedenlere bile taraftarl\u0131k g\u00f6stermenin sebebi.\u00dc\u00e7\u00fcnc\u00fc Merakl\u0131 Sual: Sava\u015f aleyhinde bulunma gerek\u00e7esinin \u00eez\u00e2h\u0131.D\u00f6rd\u00fcnc\u00fc Merakl\u0131 Sual: Nur hizmetinde neden ihtiyat tavsiye ediliyor?Hatime: Sakal-\u0131 \u015ferifle ilgili bir a\u00e7\u0131klama.Birincisi: M\u00fclhitlerin tenkit etti\u011fi ‘G\u00fcne\u015fin \u00e7amurlu bir \u00e7e\u015fmede batmas\u0131’ \u00e2yetinin a\u00e7\u0131klamas\u0131 \u0130kincisi: Z\u00fclkarneyn Seddinin nerede oldu\u011fu.\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Hz. \u0130sa’n\u0131n ahirzamanda gelip, Deccal\u0131 \u00f6ld\u00fcrece\u011finin \u00eez\u00e2h\u0131 \u0130kinci Sualiniz: Sedd-i Z\u00fclkarneyn nerede, Ye’c\u00fcc Me’c\u00fcc kimlerdir?\u00dc\u00e7\u00fcnc\u00fc Sualiniz: Hz. \u0130sa’n\u0131n inmesiyle ilgili a\u00e7\u0131klama ON YED\u0130NC\u0130 LEM’A: Notalar s\u00fbretinde yaz\u0131lm\u0131\u015f \u00e7e\u015fitli konular\u0131 i\u00e7eren bir Ris\u00e2ledir. Ele al\u0131nan konulardan baz\u0131lar\u0131 \u015funlard\u0131r: \u0130nsan\u0131n mahiyeti ve d\u00fcnyaya ait \u015feylerin kaybolmas\u0131na \u00fcz\u00fclmenin yetersizli\u011fi, Allah’tan ba\u015fkas\u0131n\u0131 b\u00fcy\u00fck g\u00f6rmeme, d\u00fcnyan\u0131n ge\u00e7icili\u011fi ve \u00f6mr\u00fcn fanili\u011fi, ha\u015firde insan\u0131n cismiyle tekrar dirilece\u011fi, Avrupa medeniyeti ve fenleri, insan\u0131n k\u0131ymeti ve buna ba\u011fl\u0131 olarak k\u00e2firlerin \u00e7oklu\u011funun \u00f6nemsizli\u011fi, v.s. Birinci Nota: \u00c2lemin fenas\u0131ndan sonra, insan\u0131 terk edecek \u015feyle kalbi ba\u011flamak ak\u0131l k\u00e2r\u0131 de\u011fil.\u0130kinci Nota: Varl\u0131klar, Mabudiyetten uzakl\u0131kta e\u015fit oldu\u011fu gibi, yarat\u0131k olarak da e\u015fittirler.\u00dc\u00e7\u00fcnc\u00fc Nota: His yan\u0131lmas\u0131 ile \u00e7evrenin bir nebze sabit olmas\u0131n\u0131, f\u00e2ni nefsin dev\u00e2-m\u0131 ile kar\u0131\u015ft\u0131r\u0131yor.D\u00f6rd\u00fcnc\u00fc Nota: Allah \u00f6nemli \u015feyleri ayniyle tekrar yarat\u0131yor.Be\u015finci Nota: Avrupa ikidir diyerek yap\u0131lan uzun bir tahlil.Alt\u0131nc\u0131 Nota: K\u0131ymet kemiyette de\u011fil keyfiyettedir, k\u00e2firlerin \u00e7oklu\u011funun \u00f6nemi yoktur.Yedinci Nota: M\u00fcsl\u00fcmanlar\u0131 d\u00fcnyaya \u00e7a\u011f\u0131ranlara esasl\u0131 bir cevap.Sekizinci Nota: \u00c7al\u0131\u015fmadaki lezzet ve saadeti \u00eez\u00e2h eder.Dokuzuncu Nota: Peygamberli\u011fin, insanl\u0131ktaki kemal\u00e2t\u0131n esas\u0131 oldu\u011funun \u00eez\u00e2h\u0131 Onuncu Nota: Marifetullah\u0131n (Allah’\u0131 tan\u0131man\u0131n) \u00fc\u00e7 t\u00fcrl\u00fc \u015fahitleri oldu\u011funun \u00eez\u00e2h\u0131.On Birinci Nota: Kur’\u00e2n ifadesi halk\u0131 nazara alan bir \u015fefkat \u00fcsl\u00fbbundad\u0131r.On \u0130kinci Nota: ‘Ey Rabb-\u0131 Rahimim’ \u015feklinde kalbin i\u00e7li niyazlar\u0131na yer verir.On \u00dc\u00e7\u00fcnc\u00fc Nota: Birbirine kar\u0131\u015ft\u0131r\u0131lan be\u015f meseledir.Birincisi: Kendi vazifesini yap\u0131p, vazife-i \u0130l\u00e2hiyeye kar\u0131\u015fman\u0131n gere\u011fi \u0130kinci Mesele: Kulluk, Allah’\u0131n emrine ve r\u0131zas\u0131na bakar.\u00dc\u00e7\u00fcnc\u00fc Mesele: Kullukta haddini bilmek nas\u0131l olur?D\u00f6rd\u00fcnc\u00fc Mesele: Z\u00e2hir\u00ee sebep eliyle gelen nimetleri, Cen\u00e2b-\u0131 Hak hesab\u0131na almak gerektir.Be\u015finci Mesele: Cemaatin mal\u0131 bir adama verilse zul\u00fcm olur.On D\u00f6rd\u00fcnc\u00fc Nota: Tevhide dair d\u00f6rt remizdir.Birinci Remiz: \u0130nsan \u0130l\u00e2h\u00ee bir sarayd\u0131r, madd\u00ee ve manev\u00ee cihazlar\u0131 ba\u015fka ba\u015fka \u00e2lemlerden getirilmi\u015ftir.\u0130kinci Remiz: \u0130nsan\u0131n kalb aynas\u0131ndaki muhabbet kendisine ait de\u011fil.\u00dc\u00e7\u00fcnc\u00fc Remiz: \u0130nsan\u0131n mahiyetindeki duygular, k\u00e2inat\u0131 i\u00e7ine alabilir.D\u00f6rd\u00fcnc\u00fc Remiz: Geni\u015f san\u0131lan d\u00fcnya dar kabir h\u00fckm\u00fcndedir.On Be\u015finci Nota: \u00dc\u00e7 meseledir.Birinci Mesele: Haf\u00eez isminin tam tecellisine i\u015faret eden \u00e2yetin \u00eez\u00e2h\u0131d\u0131r.ON SEK\u0130Z\u0130NC\u0130 LEM’A: Gizli kalm\u0131\u015f m\u00fchim bir Peygamber (a.s.m.) mu’cizesini a\u00e7\u0131klayan ve evliy\u00e2n\u0131n kerametlerinin hak oldu\u011funa kesin bir delil te\u015fkil eden Hz. Ali’nin (r.a.) gayb\u00ee bir kerametini a\u00e7\u0131klayan Birinci Keramet-i Aleviye Ris\u00e2lesi isminde bir lem’ad\u0131r.ON DOKUZUNCU LEM’A: \u0130sraftan men edip, iktisat ve kanaati emreden \u00e2yetleri tefsir eden \u0130ktisat Ris\u00e2lesidir.Birinci N\u00fckte: Yarat\u0131c\u0131, insanlara verdi\u011fi nimetlere kar\u015f\u0131 \u015f\u00fck\u00fcr ister.\u0130kinci N\u00fckte: Yarat\u0131c\u0131, insan v\u00fccudunu m\u00fckemmel bir saray \u015feklinde yaratm\u0131\u015ft\u0131r.\u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Dil bir kap\u0131c\u0131d\u0131r, sadece madd\u00ee cesede de\u011fil, ruha da bakar.D\u00f6rd\u00fcnc\u00fc N\u00fckte: \u0130ktisat eden ge\u00e7im derdi \u00e7ekmez.Be\u015finci N\u00fckte: Allah en fakire de en zengin gibi nimetinin lezzetini hissettirir.Alt\u0131nc\u0131 N\u00fckte: \u0130ktisatla cimrili\u011fin fark\u0131 tevazu ile tezell\u00fcl\u00fcn fark\u0131 gibidir.Yedinci N\u00fckte: \u0130sraf, h\u0131rs\u0131 netice verir.Y\u0130RM\u0130NC\u0130 LEM’A: \u0130sl\u00e2miyette ihl\u00e2s\u0131n en m\u00fchim bir esas oldu\u011funun s\u0131rlar\u0131n\u0131 anlat\u0131r.Birinci Nokta: Dal\u00e2let ehlinin ittifak etmesi, hidayet ehlinin ayr\u0131l\u0131\u011fa d\u00fc\u015fmesinin sebepleri nelerdir?Birincisi: Hidayet ehlinin vazifesi umuma bakar, makam ve \u00fccretler belirlenmemi\u015ftir.\u0130kincisi: Hidayet ehlinin izzetli olu\u015flar\u0131, hak yolda m\u00fcstakil gitmelerine sebep oluyor.\u00dc\u00e7\u00fcnc\u00fcs\u00fc: Sevap h\u0131rs\u0131 hidayet ehline ayr\u0131l\u0131k sebebi oluyor.D\u00f6rd\u00fcnc\u00fc Sebep: \u0130hl\u00e2s muhafaza edilemedi\u011finden ehl-i hak ihtilaf ediyor.Be\u015finci Sebep: Ehl-i hidayetin ittifaks\u0131zl\u0131\u011f\u0131 k\u00e2mil iman\u0131n verdi\u011fi g\u00fcvenden kaynaklan\u0131yor.Alt\u0131nc\u0131 Sebep: Ehl-i hak \u00e7ok geni\u015f meseleler sebebiyle himmeti da\u011f\u0131ld\u0131\u011f\u0131nda ittifak edemiyor.Yedinci Sebep: Rekabetten dolay\u0131 ehl-i hak ihtilaf eder.Y\u0130RM\u0130 B\u0130R\u0130NC\u0130 LEM’A: \u0130hl\u00e2s Hakk\u0131ndad\u0131r. Hay\u0131rl\u0131 amellerde ve \u00f6zellikle uhrev\u00ee hizmetlerde muvaffak olman\u0131n s\u0131rlar\u0131n\u0131 a\u00e7\u0131klar.Birinci D\u00fcsturunuz: Amelde r\u0131za-i \u0130l\u00e2h\u00ee olmal\u0131d\u0131r.\u0130kinci D\u00fcsturunuz: Karde\u015fleri tenkit etmemek, faziletf\u00fcru\u015fluk yapmamak.\u00dc\u00e7\u00fcnc\u00fc D\u00fcsturunuz: T\u00fcm kuvveti hakta ve ihl\u00e2sta bilmektir.D\u00f6rd\u00fcnc\u00fc D\u00fcsturunuz: Karde\u015flerin meziyetleriyle iftihar etmektir.\u0130hl\u00e2s\u0131 K\u0131ran Sebeplerden; Birincisi: Madd\u00ee menfaatten gelen rek\u00e2bet.\u0130hl\u00e2s\u0131 k\u0131ran ikinci m\u00e2ni: Makam sevgisinden gelen \u015f\u00f6hret duygusu.\u00dc\u00e7\u00fcnc\u00fc mani: Korku ve tam\u00e2.Y\u0130RM\u0130 \u0130K\u0130NC\u0130 LEM’A: Ris\u00e2le-i Nur ve hizmeti \u00fczerine y\u00f6neltilen bir k\u0131s\u0131m suallerin cevab\u0131d\u0131r.Birinci \u0130\u015faret: Sen ehl-i dal\u00e2letin d\u00fcnyas\u0131na kar\u0131\u015fmad\u0131\u011f\u0131n halde onlar neden senin ahiretine kar\u0131\u015f\u0131yorlar.\u0130kinci \u0130\u015faret: Tenkitk\u00e2rane suale cevapt\u0131r.\u00dc\u00e7\u00fcnc\u00fc \u0130\u015faret: Mugalatal\u0131 bir suale cevapt\u0131r.Hatime: Ehl-i d\u00fcnya enaniyeti sezip kar\u015f\u0131 \u00e7\u0131k\u0131yorlar.Y\u0130RM\u0130 \u00dc\u00c7\u00dcNC\u00dc LEM’A: Her \u015feyin Allah taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131, ikna edici delillerle anlatan Tabiat Ris\u00e2lesidir.Mukaddime: \u0130nsanlar\u0131n a\u011fz\u0131ndan \u015fuursuzca \u00e7\u0131kan ve dinsizli\u011fi ima eden kelimelerden s\u00f6z eder.Birinci Mesele: Sebeplerin tesiriyle varl\u0131klar\u0131n yarat\u0131lmas\u0131n\u0131n imkans\u0131zl\u0131\u011f\u0131n\u0131n \u00fc\u00e7 halle \u00eez\u00e2h\u0131 yap\u0131lmaktad\u0131r.\u0130kinci Mesele: Varl\u0131klar\u0131n kendi kendine olu\u015fmas\u0131n\u0131n \u00fc\u00e7 muhalle \u00eez\u00e2h\u0131 yap\u0131l-maktad\u0131r.\u00dc\u00e7\u00fcnc\u00fc Mesele: Tabiat\u0131n gere\u011fi olarak varl\u0131klar\u0131n olu\u015ftu\u011fu iddias\u0131 \u00fc\u00e7 muhalle anlat\u0131l\u0131r.Hatime: Tabiat\u00e7\u0131l\u0131k fikrinden kurtulup imana gelen ki\u015finin sorular\u0131n\u0131 i\u00e7erir.Birinci Sual: Cenab-\u0131 Hakk\u0131n bizim ibadetimize ne ihtiyac\u0131 var?\u0130kinci Sual: Her varl\u0131\u011f\u0131n t\u00fcm halleriyle Cenab-\u0131 Hakk\u0131n kontrol ve tedbiri alt\u0131nda kolayca idaresinin s\u0131rr\u0131 nedir?\u00dc\u00e7\u00fcnc\u00fc Sual: ‘Hi\u00e7ten bir \u015fey yarat\u0131lm\u0131yor ve yok edilmiyor’ diyenlerin iddialar\u0131na cevap veriliyor.Y\u0130RM\u0130 D\u00d6RD\u00dcNC\u00dc LEM’A: Tesett\u00fcr (\u00f6rt\u00fcnme) Hakk\u0131ndad\u0131r. Tesett\u00fcr Ris\u00e2lesi olup, Kur’\u00e2n’\u0131n tesett\u00fcr\u00fc emreden h\u00fck\u00fcmlerini a\u00e7\u0131klayan bir tefsirdir. Tesett\u00fcr\u00fcn insan yarat\u0131l\u0131\u015f\u0131na da son derece uygun oldu\u011funu, kad\u0131n f\u0131trat\u0131n\u0131n tesett\u00fcr\u00fc gerektirdi\u011fini, hem \u00e2ile, hem cemiyet saadetinin bozulmas\u0131nda tesett\u00fcrs\u00fczl\u00fc\u011f\u00fcn ne kadar b\u00fcy\u00fck rol oynad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klar.Birinci Hikmet: Tesett\u00fcr\u00fcn kad\u0131nlar i\u00e7in do\u011fu\u015ftan gelen bir \u00f6zellik oldu\u011fu ispat edilir.\u0130kinci Hikmet: Kad\u0131n-erkek aras\u0131ndaki al\u00e2kan\u0131n ebed\u00ee oldu\u011fu ispat edilir.\u00dc\u00e7\u00fcnc\u00fc Hikmet: Aile mutlulu\u011fu kad\u0131n-erkek aras\u0131ndaki samim\u00ee sayg\u0131 ve sevgi ile dev\u00e2m eder.D\u00f6rd\u00fcnc\u00fc Hikmet: A\u00e7\u0131k sa\u00e7\u0131kl\u0131k neslin \u00e7o\u011falmas\u0131 hikmetine terstir.Birinci N\u00fckte: Ris\u00e2le-i Nurun bir esas\u0131 \u015fefkattir. Kad\u0131nlar\u0131n \u015fefkat kahraman\u0131 olmas\u0131 ile Nur’a ilgileri daha \u00e7ok artar.\u0130kinci N\u00fckte: Aile hayat\u0131ndan gelen \u015fik\u00e2yetlerin sebebi.\u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Me\u015fr\u00fb daire d\u0131\u015f\u0131ndaki zevklerin zahmeti ve elemi daha \u00e7oktur.Y\u0130RM\u0130 BE\u015e\u0130NC\u0130 LEM’A: Hastalar Risalesidir. Ehl-i im\u00e2na gelen musibetlerin asl\u0131nda birer musibet olmad\u0131\u011f\u0131n\u0131, belki Cen\u00e2b-\u0131 Hakk\u0131n bir hat\u0131rlatmas\u0131 ve \u015fefkatli bir iltifat\u0131 oldu\u011funu g\u00f6steren, \u015fif\u00e2 hakk\u0131ndaki \u00e2yetlerin bir tefsiridir.Birinci Dev\u00e2: Hastal\u0131k dert de\u011fil, bir nevi dev\u00e2 oldu\u011fundan sabredilmesi gerekti\u011fini \u00eez\u00e2h eder.\u0130kinci Dev\u00e2: Hastal\u0131k her bir \u00f6m\u00fcr dakikas\u0131n\u0131, birer saat ibadet h\u00fckm\u00fcne ge\u00e7irdi\u011finden \u015f\u00fckredilmeli.\u00dc\u00e7\u00fcnc\u00fc Dev\u00e2: \u0130nsan bu d\u00fcnyaya keyif s\u00fcrmek, lezzet almak i\u00e7in gelmedi\u011finin ispat\u0131d\u0131r.D\u00f6rd\u00fcnc\u00fc Dev\u00e2: \u0130nsan\u0131n v\u00fccud ve \u00e2z\u00e2lar\u0131 kendi mal\u0131 de\u011fil, onlar\u0131n m\u00e2liki onlarda diledi\u011fi gibi tasarruf eder.Be\u015finci Dev\u00e2: Hastal\u0131k baz\u0131lar\u0131 i\u00e7in bir ihsan-\u0131 il\u00e2hidir.Alt\u0131nc\u0131 Dev\u00e2: Ge\u00e7mi\u015f sefal\u0131 ve elemli g\u00fcnlerin tahlilidir Alt\u0131nc\u0131 Dev\u00e2 ha\u015fiye: Bu dev\u00e2 ikinci kez ama farkl\u0131 olarak yaz\u0131lm\u0131\u015ft\u0131r.Yedinci Dev\u00e2: Hastal\u0131\u011f\u0131n elemi s\u0131hhatin lezzetini artt\u0131r\u0131r.Sekizinci Dev\u00e2: Hastal\u0131k sabun gibi g\u00fcnahlar\u0131n kirlerini y\u0131kar, temizler.Dokuzuncu Dev\u00e2: Hasta olma korkusu \u00f6l\u00fcme sebebiyet vermesinden kaynaklan\u0131r.Onuncu Dev\u00e2: Merak hastal\u0131\u011f\u0131 a\u011f\u0131rla\u015ft\u0131r\u0131r.On Birinci Dev\u00e2: Ge\u00e7mi\u015f hastal\u0131\u011f\u0131n elemi gitmi\u015f, sevab\u0131 kalm\u0131\u015ft\u0131r. On \u0130kinci Dev\u00e2: Hastal\u0131k zaman\u0131 yap\u0131lamayan ibadet sevab\u0131, hastal\u0131\u011f\u0131n me\u015fakkatinden dolay\u0131 aynen verilir. On \u00dc\u00e7\u00fcnc\u00fc Dev\u00e2: Hastal\u0131k bir define, bir hediye-i \u0130l\u00e2hiyedir. On D\u00f6rd\u00fcnc\u00fc Dev\u00e2: G\u00f6z hastas\u0131 olanlara bir m\u00fcjde verir. On Be\u015finci Dev\u00e2: Hastal\u0131\u011f\u0131n m\u00e2n\u00e2s\u0131 g\u00fczel olmasayd\u0131, Allah en sevdi\u011fi kullar\u0131na hastal\u0131k verir miydi? On Alt\u0131nc\u0131 Dev\u00e2: Hastal\u0131k insanlar aras\u0131nda h\u00fcrmet ve merhameti telkin eder. On Yedinci Dev\u00e2: Hastal\u0131k, hastaya ve ona bakanlara sevap kap\u0131s\u0131d\u0131r.On Sekizinci Dev\u00e2: Hastan\u0131n \u015fik\u00e2yete hakk\u0131 yoktur. On Dokuzuncu Dev\u00e2: Hastal\u0131k Esma-i H\u00fcsn\u00e2n\u0131n ortaya \u00e7\u0131kmas\u0131na sebep olur. Yirminci Dev\u00e2: Hastal\u0131k iki k\u0131s\u0131md\u0131r; Hakik\u00ee ve vehm\u00ee… Yirmi Birinci Dev\u00e2: Hastal\u0131k, yak\u0131nlar\u0131n ilgisini hastan\u0131n \u00fczerine odaklar. Yirmi \u0130kinci Dev\u00e2: M\u00fc’min i\u00e7in n\u00fcz\u00fbl hastal\u0131\u011f\u0131 m\u00fcbarektir. Yirmi \u00dc\u00e7\u00fcnc\u00fc Dev\u00e2: Allah’\u0131n rahmeti yaln\u0131zl\u0131\u011fa dev\u00e2d\u0131r. Yirmi D\u00f6rd\u00fcnc\u00fc Dev\u00e2: Hasta \u00e7ocuklara, \u00e7ocuk tabiatl\u0131 ya\u015fl\u0131lara hizmet edenlerin m\u00fck\u00e2fat\u0131 vard\u0131r Yirmi Be\u015finci Dev\u00e2: Hakik\u00ee dev\u00e2 iman\u0131 inki\u015faf ettirmektir. Yirmi Be\u015finci Lem’an\u0131n Zeyli: On yedinci Mektup olup, Mektubat mecmuas\u0131na dahil edilmi\u015ftir. Y\u0130RM\u0130 ALTINCI LEM’A: \u0130htiyarlar Ris\u00e2lesi. Cemiyetin ve insan hayat\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131 te\u015fkil eden ihtiyarlar ve ihtiyarl\u0131k hakk\u0131nda \u00e7ok l\u00fczumlu ve g\u00fczel tesellileri ifade eden \u00e2yetlerin bir tefsiridir. Birinci Rica: \u0130htiyarl\u0131k zaman\u0131nda buldu\u011fum ricalar\u0131n maden\u00ee \u00e7e\u015fmesi imand\u0131r. \u0130kinci Rica: \u0130htiyarl\u0131\u011f\u0131m\u0131zda en b\u00fcy\u00fck rica Rahmet-i \u0130l\u00e2hiyedir. \u00dc\u00e7\u00fcnc\u00fc Rica: Berzah memleketi, ahbablar\u0131n topland\u0131\u011f\u0131 yerdir. Ba\u015fta \u015eefaat\u00e7imiz oradad\u0131r.D\u00f6rd\u00fcnc\u00fc Rica: Kur’\u00e2n her zulmete bir ziya, her ye’se bir ricad\u0131r. Be\u015finci Rica: \u00c2hiret iman\u0131nda kuvvetli bir rica ve teselli vard\u0131r. Alt\u0131nc\u0131 Rica: Rah\u00eem bir Yarat\u0131c\u0131m\u0131z var, bize gurbet yoktur. Yedinci Rica: Madem iman ehliyiz, imanda \u00e7ok nurlu, lezzetli, \u015firin defineler var- d\u0131r. …………………………………………………………………………………362 Sekizinci Rica: Gen\u00e7li\u011fin gitmesi, tehlikelerinden uzakla\u015fma sonucunu verir. …368 Dokuzuncu Rica: Bedi\u00fczzaman’\u0131n esarette Volga kenar\u0131ndaki camideki ruh\u00ee intibah\u0131d\u0131r Onuncu Rica: Bedi\u00fczzaman’\u0131n esaretten geldikten sonra Ey\u00fcp Kabristan\u0131ndaki tefekk\u00fcr\u00fcd\u00fcr On Birinci Rica: Bedi\u00fczzaman’\u0131n esaretten geldikten sonra \u00c7aml\u0131ca’daki tefekk\u00fcr\u00fcd\u00fcr. On \u0130kinci Rica: Bedi\u00fczzaman’\u0131n Barla’da iken ye\u011feni Abdurrahman’\u0131n vefat\u0131n\u0131 haber almas\u0131. On \u00dc\u00e7\u00fcnc\u00fc Rica: Bedi\u00fczzaman’\u0131n Van Kalesinde sava\u015fta y\u0131k\u0131lan b\u00f6lgeyi izlerken tahass\u00fcr\u00fcd\u00fcr On D\u00f6rd\u00fcnc\u00fc Rica: ‘Allah bize yeter’ \u00e2yetinin nurlu mertebeleri. On Be\u015finci Rica: Bedi\u00fczzaman’\u0131n Emirda\u011f’da hapsi \u00f6zleten s\u0131k\u0131nt\u0131l\u0131 tecriddeki vaziyetidir. On Alt\u0131nc\u0131 Rica: Bedi\u00fczzaman’\u0131n Kastamonu’da polis karakolu kar\u015f\u0131s\u0131nda nezaret alt\u0131ndaki hayatd\u0131r. Yirmi Alt\u0131nc\u0131 Lem’an\u0131n Zeyli: Yirmi Birinci Mektup’tur. Y\u0130RM\u0130 YED\u0130NC\u0130 LEM’A: Eski\u015fehir Mahkemesi m\u00fcdafaas\u0131 olup, Tarih\u00e7e-i Hayat’ta ne\u015fredildi\u011finden buraya yaz\u0131lmam\u0131\u015ft\u0131r. Y\u0130RM\u0130 SEK\u0130Z\u0130NC\u0130 LEM’A: Eski\u015fehir hapishanesinin hat\u0131ras\u0131 olup Yirmi Sekiz N\u00fcktedir. Birinci N\u00fckte: Risale-i Nurdan haber veren \u0130kinci Keramet-i Aleviye Risalesidir. Sikke-i Tasdik-i Gayb\u00ee’de yer ald\u0131\u011f\u0131ndan buraya konulmam\u0131\u015ft\u0131r. Fihrist Risalesinin ilgili b\u00f6l\u00fcm\u00fc bu kitab\u0131n arkas\u0131nda yer almaktad\u0131r. \u0130kinci N\u00fckte: Risale-i Nur talebelerinin \u0130l\u00e2h\u00ee kader do\u011frultusunda hapishaneye girmelerinin ard\u0131ndaki hikmetler anlat\u0131l\u0131r. \u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Sine\u011fin yarat\u0131l\u0131\u015f\u0131nda gizli olan hikmetlerden baz\u0131lar\u0131 izah edilir. D\u00f6rd\u00fcnc\u00fc N\u00fckte: Demirin g\u00f6kten indirildi\u011fini beyan eden \u00e2yet-i kerimeye y\u00f6nelik itirazlar\u0131 susturan bir cevap ve gayet l\u00fczumlu bir ilim ve Kur’\u00e2n’\u0131n hikmetli dersini g\u00f6steren k\u0131ymetli bir n\u00fcktedir.Be\u015finci N\u00fckte: Sebe S\u00fbresinin 25. \u00e2yetinde ifade edilen \u0130l\u00e2h\u00ee s\u0131fatlar\u0131, san’at\u0131n\u0131n \u00f6l\u00e7\u00fcc\u00fc\u011f\u00fc ile tarif eden S\u00fcleyman’\u0131n (a.s.) H\u00fcdh\u00fcd ku\u015fu hakk\u0131ndad\u0131r.Alt\u0131nc\u0131 N\u00fckte: ‘Denizler m\u00fcrekkep olsa Rabbimizin kelimelerini bitiremez’ ayetinin \u00eez\u00e2h\u0131nda ezel\u00ee kel\u00e2m\u0131n sonsuzlu\u011funa i\u015faret edilir.Yedinci N\u00fckte: Vahdet\u00fc’l-v\u00fccud me\u015frebinin, bu zaman\u0131n madd\u00ee sebepler i\u00e7inde bo\u011fulan insanlar\u0131na \u00fc\u00e7 b\u00fcy\u00fck zarar verece\u011fi izah edilir. Son b\u00f6l\u00fcmde ise Hz. Muhyiddin hakk\u0131nda y\u00f6neltilen bir itiraza cevap verilir.Sekizinci N\u00fckte: ‘Binlerce sal\u00e2t ve sel\u00e2m senin \u00fczerine olsun ey Allah’\u0131n Resul\u00fc’ c\u00fcmlesinin namaz tesbihat\u0131nda inki\u015faf eden bir hakikat\u0131na dairdir.Dokuzuncu N\u00fckte: Uykunun gayl\u00fble, feyl\u00fble ve kayl\u00fble \u015feklinde \u00fc\u00e7 t\u00fcr oldu\u011funu, faydal\u0131 ve zararl\u0131 vakitlerini S\u00fcnnet-i Seniyye dairesinde g\u00f6sterir. B\u00f6ylece insan\u0131n en m\u00fchim bir sermayesi olan \u00f6mr\u00fcn\u00fcn uzamas\u0131na ve m\u00fchim bir gayesi olan r\u0131zk\u0131n\u0131n bereketine yard\u0131m eden vakitlerin dersini verir.Onuncu N\u00fckte: \u0130nsanl\u0131\u011f\u0131n a\u011flanacak g\u00fclmelerine ait gelecek endi\u015fesi ve ak\u0131beti d\u00fc\u015f\u00fcnme merce\u011fiyle ve ‘Her gelecek yak\u0131nd\u0131r’ s\u0131rr\u0131yla, hak ve hakikat muvazenesiyle g\u00f6r\u00fclen bir \u00fcmitsizlik durumu aktar\u0131l\u0131r. Buna kar\u015f\u0131l\u0131k edepli ve bek\u00e2ya \u00e2\u015f\u0131k insanlar\u0131n kalb ve ruhunu g\u00fcld\u00fcrecek ve sevindirecek me\u015fr\u00fb dairede gafletsiz e\u011flencelerin ve sevap cihetiyle b\u00e2ki kalan sevin\u00e7lerin oldu\u011funu hat\u0131rlatan bir f\u0131krad\u0131rOn Birinci N\u00fckte: Risale-i Nur Talebelerine y\u00f6nelik Nur hizmetinin ta\u015f\u0131d\u0131\u011f\u0131 \u00f6neme dair Kur’an’dan ve S\u00fcnnetten \u00f6vg\u00fc dolu ifadeler aktar\u0131l\u0131r. Risale-i Nur’un d\u0131\u015f\u0131nda onun talebelerinin, onu b\u0131rak\u0131p ba\u015fka yerde nur aramamas\u0131 gerekti\u011fi, e\u011fer aran\u0131rsa nur yerine zulmet ve manev\u00ee ticaret yerine hasarete u\u011fran\u0131laca\u011f\u0131 ihtar edilir.On \u0130kinci N\u00fckte: Bir tenkid olmas\u0131ndan yaz\u0131lmad\u0131.On \u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Risale-i Nur’un \u00f6nde gelen be\u015f talebesine y\u00f6nelik hizmetle al\u00e2kal\u0131 baz\u0131 hat\u0131rlatmalar aktar\u0131l\u0131r.On D\u00f6rd\u00fcnc\u00fc N\u00fckte: Risale-i Nur, Kur’\u00e2n g\u00fcne\u015finin \u0131\u015f\u0131\u011f\u0131ndaki yedi rengi ve yedi nuru kendi aynas\u0131nda yans\u0131tt\u0131\u011f\u0131, bu y\u00f6n\u00fcyle \u00f6nceki d\u00f6nemlerde telif edilen eserlerden \u00e7ok daha ileride bir rehber ve m\u00fcr\u015fid olaca\u011f\u0131n\u0131 m\u00fcjde eder.On Be\u015finci N\u00fckte: Tutuklu bulunan y\u00fcz yirmi k\u00fcs\u00fbr Nur Talebelerinin baz\u0131 tehlikelerden kurtulmalar\u0131n\u0131n onlar\u0131n nas\u0131l Rahman\u00ee bir koruma alt\u0131nda bulunduklar\u0131n\u0131 ve bu b\u00fcy\u00fck ni’mete kar\u015f\u0131 tahdis-i ni’met olarak hakikat yoluna hayat\u0131m\u0131z\u0131 feda ve vakfetmemiz l\u00e2z\u0131m geldi\u011fini beyan eden ve her \u015feyde rahmetin izini, y\u00fcz\u00fcn\u00fc, \u00f6z\u00fcn\u00fc g\u00f6rmeye \u00e7al\u0131\u015fmaya te\u015fvik eden beli\u011f bir n\u00fcktedir.On Alt\u0131nc\u0131 N\u00fckte: Risale-i Nur talebelerinin hapishane s\u0131k\u0131nt\u0131s\u0131ndan dolay\u0131 birbirlerinin galiz s\u00f6zlerine tahamm\u00fcl\u00fc tavsiye eder.On Yedinci N\u00fckte: \u0641\u064e\u0644\u064e\u0645\u0651\u064e\u0627 \u0646\u064e\u0633\u064f\u0648\u0627 \u0645\u064e\u0627 \u0630\u064f\u0643\u0650\u0651\u0631\u064f\u0648\u0627 \u0628\u0650\u0647\u0650…\u0627\u064e\u062e\u064e\u0630\u0652\u0646\u064e\u0627\u0647\u064f\u0645\u0652 \u00e2yetinin ehl-i isyan hakk\u0131nda nazil oldu\u011fu halde, bir i\u015faretle Risale-i Nur \u015fakirtlerine s\u00fcrekli ve \u0131srarla verilen ihl\u00e2s dersini unutup ayr\u0131 ayr\u0131 hatalarda bulunmalar\u0131ndan \u00e7\u0131kar\u0131lacak ibretli dersler hakk\u0131ndad\u0131r.On Sekizinci N\u00fckte: Her ba\u015fa gelen \u015feyin iki y\u00fcz\u00fc olup biri kader-i \u0130l\u00e2hiye, di\u011feri insan\u0131n kendi iste\u011fiyle elde etmesine bakt\u0131\u011f\u0131n\u0131 bildiren bir n\u00fcktedir.On Dokuzuncu N\u00fckte: ‘K\u0131sa bir zamandaki k\u00fcfre kar\u015f\u0131l\u0131k, hadsiz bir Cehennem nas\u0131l adalet olur?’ sorusuna insanlar\u0131n uygulad\u0131klar\u0131 kanunlar \u00e7er\u00e7evesinde adalet-i \u0130lahiye ispat edilir.Yirminci N\u00fckte: ‘O bir \u015feyin olmas\u0131n\u0131 diledi\u011finde, ‘Ol’ der ve o \u015fey hemen oluverir’ \u00e2yet-i kerimesindeki yaln\u0131z bir emir ile icad\u0131, s\u00fbrelerin ba\u015flar\u0131ndaki mukattaa harflerinin \u00f6zellikleri, faziletleri ve maddi tesirleriyle ilgili hadislerin akla yakla\u015ft\u0131r\u0131lmas\u0131yla ilgili bir n\u00fcktedir.Yirmi Birinci N\u00fckte: Risale-i Nur yazar\u0131n\u0131n ve \u015fakirtlerinin ba\u015f\u0131na gelen musibetlerin bir dest-i inayetle tanzim edildi\u011fini (be\u015f m\u00e2nidar tevafuk ile) ispat eder, g\u00f6sterir.Yirmi \u0130kinci N\u00fckte: Herkese l\u00e2z\u0131m olan ve herkesin daima kendi hayat aynas\u0131nda hissedip g\u00f6rebilece\u011fi bir n\u00fcktedir.Yirmi \u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Risale-i Nur’un bir talebesinin tarafgir bir \u015fekilde ve Risale i Nur’la rek\u00e2bet edercesine s\u00f6ylenen s\u00f6zlere kar\u015f\u0131, tatl\u0131 ve \u015firin bir \u015fekilde kar\u015f\u0131l\u0131k verilmesine dair bir f\u0131krad\u0131r.Yirmi D\u00f6rd\u00fcnc\u00fc N\u00fckte: Risale-i Nur’un m\u00fcellifine i\u015faret eden bir talebenin r\u00fcyas\u0131d\u0131r.Yirmi Be\u015finci N\u00fckte: Risale-i Nur’dan tahkik\u00ee iman dersini alan bir talebenin f\u0131kras\u0131d\u0131r.Yirmi Alt\u0131nc\u0131 N\u00fckte: Koyun, ke\u00e7i, manda ve deve gibi hayvanlar\u0131n her \u015feyin nimet olup, sem\u00e2dan rahmet hazinesinden indirildi\u011fini g\u00f6stermekle; her a\u00e7\u0131dan nimeti nimet bilip \u015f\u00fck\u00fcr kap\u0131s\u0131n\u0131 a\u00e7an, herkese l\u00e2z\u0131m olan Kur’\u00e2n\u00ee bir mu’cizedir.Yirmi Yedinci N\u00fckte: \u0130nsan\u0131n en zararl\u0131 d\u00fc\u015fman\u0131 nefsi oldu\u011funu g\u00f6steren \u00e7ok m\u00fchim bir hakikat dersidir.Yirmi Sekizinci N\u00fckte: Baz\u0131 \u00e2yetler hakk\u0131nda gelen \u015f\u00fcpheler ve itirazlar\u0131; bir soru-cevap ve m\u00fchim bir temsil ile tefsir ve izah eder.Y\u0130RM\u0130 DOKUZUNCU LEM’A: Arap\u00e7a olarak yaz\u0131lan bu Ris\u00e2le tevhid delillerini g\u00f6sterir. \u0130mana dair y\u00fcksek bir tefekk\u00fcrn\u00e2medir.\u0130fade-i Meram: Ak\u0131l ve kalbin kayna\u015fmas\u0131yla geli\u015fen tefekk\u00fcr mesle\u011finin \u00f6zl\u00fc h\u00fcl\u00e2sas\u0131.Birinci Bab: S\u00fcbh\u00e2nallah’a dair \u00fc\u00e7 fas\u0131ld\u0131r.Birinci Fas\u0131l: G\u00f6klerden, yere, bitkilere, \u00e7ekirdeklere kadar her \u015feyin, Allah’\u0131 tesbih etti\u011fi anlat\u0131l\u0131r.\u0130kinci Fas\u0131l: B\u00fct\u00fcn varl\u0131klar\u0131n diliyle Allah’\u0131 tenzih ve tesbih etti\u011fi anlat\u0131l\u0131r.\u00dc\u00e7\u00fcnc\u00fc Fas\u0131l: Cel\u00e2l sahibi olan Allah’\u0131n tenzih ve tesbih edilmesi \u0130kinci Bab: Elhamd\u00fc lillah hakk\u0131ndad\u0131r.Birinci Nokta: Alt\u0131 cihetten iman g\u00f6zl\u00fc\u011f\u00fcyle nas\u0131l bak\u0131laca\u011f\u0131n\u0131 anlat\u0131r.\u0130kinci Nokta: Alt\u0131 noktay\u0131 ayd\u0131nlatan iman nimetine de \u015f\u00fck\u00fcr l\u00e2z\u0131md\u0131r.\u00dc\u00e7\u00fcnc\u00fc Nokta: \u0130man\u0131n yard\u0131m noktas\u0131 ile dayanak noktas\u0131 oldu\u011funu a\u00e7\u0131klar.D\u00f6rd\u00fcnc\u00fc Nokta: \u0130nsan ruhunu s\u0131kan ayr\u0131l\u0131k ac\u0131s\u0131d\u0131r. \u0130man o ac\u0131lar\u0131 giderir.Be\u015finci Nokta: \u0130nsan imans\u0131zken d\u00fc\u015fman g\u00f6rd\u00fc\u011f\u00fc \u015feyleri iman nuruyla karde\u015f g\u00f6r\u00fcr.Alt\u0131nc\u0131 Nokta: \u0130man nuru d\u00fcnya ve ahireti ayr\u0131 ayr\u0131 iki sofra g\u00f6r\u00fcr.Yedinci Nokta: \u0130man nuru ile Allah’\u0131n varl\u0131\u011f\u0131na iman b\u00fct\u00fcn nimetlerin \u00fcst\u00fcnde bir nimettir.Sekizinci Nokta: K\u00e2inat kitab\u0131 Allah’a say\u0131s\u0131z hamd delilleriyle doludur.Dokuzuncu Nokta: Ezelden ebede her \u015feyden, her \u015feye olan hamd Allah’a mahsustur.\u00dc\u00e7\u00fcnc\u00fc Bab: ‘Allah\u00fc Ekber’in mertebelerine dairdir.Birinci Mertebe: K\u00e2inat\u0131 ve insan\u0131 yaratan Allah her \u015feyden b\u00fcy\u00fckt\u00fcr.\u0130kinci Mertebe: B\u00fcy\u00fckl\u00fc\u011f\u00fc, cel\u00e2li t\u00fcm varl\u0131klar \u00fczerinde g\u00f6r\u00fcl\u00fcr.\u00dc\u00e7\u00fcnc\u00fc Mertebe: Allah ilim ve kudretiyle her \u015feyden b\u00fcy\u00fckt\u00fcr.D\u00f6rd\u00fcnc\u00fc Mertebe: K\u00e2inat a\u011fac\u0131n\u0131n yarat\u0131l\u0131\u015f\u0131ndaki hikmet, in\u00e2yet, rahmet gibi tecellileriyle b\u00fcy\u00fckl\u00fc\u011f\u00fc anla\u015f\u0131l\u0131r.Be\u015finci Mertebe: Allah, kudret sahibi bir yarat\u0131c\u0131, g\u00f6ren bir tasvirci olarak b\u00fcy\u00fckt\u00fcr.Alt\u0131nc\u0131 Mertebe: Allah ad\u00e2let, ilim, birlik, a\u00e7\u0131s\u0131ndan her \u015feyden b\u00fcy\u00fckt\u00fcr.Yedinci Mertebe: B\u00fcy\u00fckl\u00fc\u011f\u00fc Hall\u00e2k, Fettah, Faal, Allam, Vehhab ve Feyyaz isimleri ile g\u00f6sterilir.D\u00f6rd\u00fcnc\u00fc Bab: \u0130ki fas\u0131ld\u0131r.Birinci Fas\u0131l: Hz. H\u0131z\u0131r’\u0131n altm\u0131\u015f \u00fc\u00e7 mertebeye i\u015faret eden virdi esas al\u0131n\u0131yor.\u0130kinci Fas\u0131l: Hz. Gavs’\u0131n y\u00fcceltme ve taziminden 99 tevhid ve marifet mertebesi \u00e7\u0131kar\u0131lm\u0131\u015f.Be\u015finci Bab: Hasb\u00fcnallah mertebelerine dairdir. Be\u015f n\u00fcktedir.Birinci N\u00fckte: \u0130nsan acz ve fakr\u0131n\u0131 tedavi eden bir dev\u00e2d\u0131r.\u0130kinci N\u00fckte: Benim m\u00fbcidim, H\u00e2lik\u0131m, M\u00e2likim b\u00e2k\u00eedir. Ben de onun bek\u00e2s\u0131yla bek\u00e2 bulurum.\u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Bu mevcudat onun tecellisine aynad\u0131r.D\u00f6rd\u00fcnc\u00fc N\u00fckte: Beni ve emsalimi basit bir sudan yaratan bana yeter.Be\u015finci N\u00fckte: \u0130nsan\u0131 yarat\u0131p, hayata mazhar eden bana yeter.Alt\u0131nc\u0131 Bab: ‘L\u00e2havle vel\u00e2 kuvvete ill\u00e2 bill\u00e2hil aliyyil azim’ hakk\u0131ndad\u0131r.OTUZUNCU LEM’A: \u0130sm-i \u00c2zam\u0131n alt\u0131 n\u00fcktesini alt\u0131 isimle a\u00e7\u0131klar.Birinci N\u00fckte: Kudd\u00fcs isminin n\u00fcktesine dairdir. K\u00e2inat fabrikas\u0131n\u0131n bu cilve ile temizlenmekte oldu\u011funu \u00eez\u00e2h eder.\u0130kinci N\u00fckte: Adl isminin cilvesini g\u00f6sterir.\u00dc\u00e7\u00fcnc\u00fc N\u00fckte: Birinci Noktas\u0131: Hak\u00eem isminin en b\u00fcy\u00fck tecellisini ele al\u0131r.\u00dc\u00e7\u00fcnc\u00fc N\u00fcktenin \u0130kinci Noktas\u0131: \u0130ki meseledir.Birinci Meselesi: Sonsuz kem\u00e2l ve cem\u00e2l sahibi kendini g\u00f6rmek ve g\u00f6stermek ister.\u0130kinci Noktan\u0131n \u0130kinci Meselesi: K\u00e2inat sanatk\u00e2r\u0131n\u0131n m\u00fclk\u00fcnde \u015firke yer yoktur.\u00dc\u00e7\u00fcnc\u00fc Nokta: \u0130nsan\u0131 k\u00e2inat\u0131n merkezi yapm\u0131\u015ft\u0131r. B\u00fct\u00fcn ilimler ona hizmetk\u00e2rd\u0131r.D\u00f6rd\u00fcnc\u00fc Nokta: Bu saray\u0131 binler hikmetlerle yapan usta, bo\u015f ve abes i\u015f yapmaz.Be\u015finci Nokta: \u0130ki meseledir.Birinci Mesele: S\u00e2ni-i Hak\u00eem, israf, abes ve faydas\u0131z yaratmaz.\u0130kinci Mesele: S\u00e2ni-i Hak\u00eem, Res\u00fcl-i Ekremin (a.s.m.) Ris\u00e2letine del\u00e2let ediyor.D\u00f6rd\u00fcnc\u00fc N\u00fckte: Ferd isminin \u00e2zam\u00ee tecellisini anlat\u0131r.Birinci \u0130\u015faret: Ferd ismi k\u00e2inat\u0131n b\u00fct\u00fcn\u00fcne ve her bir ferdine bir tevhid m\u00fchr\u00fc vuruyor.\u0130kinci \u0130\u015faret: K\u00e2inat\u0131n unsurlar\u0131 birbirine girifttir. Birine sahip olamayan hi\u00e7birine sahip olamaz.\u00dc\u00e7\u00fcnc\u00fc \u0130\u015faret: K\u00e2inat say\u0131s\u0131z Samedan\u00ee mektuplard\u0131rD\u00f6rd\u00fcnc\u00fc \u0130\u015faret: Ferd isminin a\u00e7\u0131k olu\u015fu \u00fc\u00e7 noktada ele al\u0131n\u0131r.Be\u015finci \u0130\u015faret: H\u00e2kimiyetin en esasl\u0131 \u00f6zelli\u011fi istikl\u00e2ldir, infiradd\u0131r.Alt\u0131nc\u0131 \u0130\u015faret: Allah’\u0131n ferdiyeti b\u00fct\u00fcn kem\u00e2l\u00e2t\u0131n esas\u0131d\u0131r.Yedinci \u0130\u015faret: Ferdiyeti en m\u00fckemmel ders veren Muhammed’dir (a.s.).Be\u015finci N\u00fckte: Hayy isminin azam\u00ee tecellisini anlat\u0131r.Birinci Remiz: Hayat ve mahiyetini anlat\u0131r.\u0130kinci Remiz: Hayat\u0131n iki y\u00fcz\u00fc de \u015feffaf oldu\u011fu \u00eez\u00e2h edilir.\u00dc\u00e7\u00fcnc\u00fc Remiz: K\u00e2inat\u0131n neticesi hayat; hayat\u0131n neticesi de \u015f\u00fck\u00fcrd\u00fcr.D\u00f6rd\u00fcnc\u00fc Remiz: Hayat iman\u0131n alt\u0131 erk\u00e2n\u0131na bak\u0131p ispat ediyor.Be\u015finci Remiz: Hayat girdi\u011fi \u015feyi \u00e2lemle b\u00fct\u00fcnle\u015ftirir.Hatime: \u0130sm-i \u00c2zam hakk\u0131nda bir de\u011ferlendirme.Alt\u0131nc\u0131 N\u00fckte: \u0130sm-i Kayy\u00fbma bakar.Birinci \u015eua: K\u00e2inat\u0131n Yarat\u0131c\u0131s\u0131 bizatih\u00ee k\u00e2imdir, d\u00e2imdir. Her \u015fey onunla ayaktad\u0131r.\u0130kinci \u015eua: \u0130ki meseledir.Birinci Mesele: \u0130sm-i Kayy\u00fbm’un bir \u00e2zam\u00ee cilvesine i\u015faret eder.\u0130kinci Mesele: E\u015fyan\u0131n kayy\u00fbmiyet s\u0131rr\u0131yla olu\u015fan faydalar\u0131na i\u015faret eder.\u00dc\u00e7\u00fcnc\u00fc \u015eua: H\u00e2llak\u0131yet ve faaliyet i\u00e7indeki kayy\u00fbmiyet s\u0131rr\u0131n\u0131 a\u00e7\u0131klar.D\u00f6rd\u00fcnc\u00fc \u015eua: K\u00e2inattaki hayret verici faaliyetin hikmetinin \u00fc\u00e7\u00fcnc\u00fc \u015fubesini anlat\u0131r.Be\u015finci \u015eua: \u0130ki meseledir.Birinci Meselesi: Kayy\u00fbm isminin cilve-i \u00e2z\u00e2m\u0131n\u0131 g\u00f6sterir.\u0130kinci Meselesi: Kayy\u00fbmiyetin insandaki cilvesini anlat\u0131r.OTUZ B\u0130R\u0130NC\u0130 LEM’A: \u015eu\u00e2lar’da ne\u015fredilen On D\u00f6rd\u00fcnc\u00fc \u015eua olup, Afyon Mahkemesi m\u00fcdaf\u00e2as\u0131d\u0131r.OTUZ \u0130K\u0130NC\u0130 LEM’A: Ris\u00e2le-i Nur’un \u00e7ekirde\u011fi h\u00fckm\u00fcnde Leme\u00e2t adl\u0131 Ris\u00e2le olup, S\u00f6zler mecmuas\u0131n\u0131n sonunda yaz\u0131lm\u0131\u015ft\u0131r. Eski Said d\u00f6neminin en son telifidir.OTUZ \u00dc\u00c7\u00dcNC\u00dc LEM’A: Kur’\u00e2n ve Hz. Muhammed’in (a.s.m.) e\u015fsiz du\u00e2s\u0131 Cev-\u015fen’den ilh\u00e2men kaleme al\u0131nan ve Cen\u00e2b-\u0131 Hakk’\u0131n varl\u0131\u011f\u0131na, birli\u011fine b\u00fct\u00fcn varl\u0131k \u00e2lemini ku\u015fatan bin bir Esm\u00e2-i H\u00fcsn\u00e2s\u0131na, \u00e2hiret \u00e2lemlerine i\u015faret eden say\u0131s\u0131z delil ve \u015fahitleri g\u00f6steren bir Ris\u00e2ledir.<\/p>\n","protected":false},"excerpt":{"rendered":"
B\u0130R\u0130NC\u0130 LEM’A: Hz. Yunus’un (a.s.) k\u0131ssas\u0131 anlat\u0131larak, her insan\u0131n d\u00fcnya ve \u00e2hiret hayat\u0131 i\u00e7in nefsiyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 m\u00fcc\u00e2deleyi a\u00e7\u0131klar.\u0130K\u0130NC\u0130 LEM’A: Hz. Eyy\u00fbb’un (a.s.) duas\u0131n\u0131 anlatan [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12718,12719,12720],"product_tag":[],"class_list":{"0":"post-747927","1":"product","2":"type-product","3":"status-publish","5":"product_cat-din","6":"product_cat-islam","7":"product_cat-tasavvuf-mezhepler-tarikatlar","8":"pa_cilt-ciltli","9":"pa_tur-kitap","10":"pa_yayinevi-soz-basim-yayin","11":"pa_yazar-bediuzzaman-said-i-nursi","13":"first","14":"instock","15":"sale","16":"shipping-taxable","17":"purchasable","18":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/747927","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=747927"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=747927"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=747927"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=747927"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}