Hayat\u0131m\u0131z\u0131n sahiden bir anlam\u0131 var m\u0131 yoksa \u2013dostlar aras\u0131ndaki avutucu s\u00f6z ve k\u00fc\u00e7\u00fck ya\u015fam bilgeliklerini saymazsak\u2013 tamamen anlamdan mahrum bir s\u00fcrecin i\u00e7inde miyiz? \u00c7aresizli\u011fimizin ne kadar fark\u0131nday\u0131z? \u00d6l\u00fcm denilen ka\u00e7\u0131n\u0131lmaz son bizim i\u00e7in k\u00f6t\u00fc bir \u015fey midir? \u00d6l\u00fcms\u00fczl\u00fck hayalleri insanl\u0131k ad\u0131na bir ilerleme say\u0131labilir mi? Her t\u00fcrl\u00fc i\u00e7inden \u00e7\u0131k\u0131lmaz durum g\u00f6z \u00f6n\u00fcne getirildi\u011finde, \u00f6l\u00fcmleri intiharla h\u0131zland\u0131rmak daha m\u0131 iyi olur? \u0130nsan\u0131n d\u00fcnyaya geli\u015findeki temel \u00e7aresizlik durumunu gizleyen felsefe gelenekleri ve hatt\u00e2 \u201ca\u00e7\u0131kl\u0131k ve netlik\u201d konusunda \u00f6v\u00fcnen kimi analitik filozoflar hayat\u0131n anlam\u0131na dair bu temel sorular kar\u015f\u0131s\u0131nda suskun kald\u0131lar. A\u011f\u0131r sorular \u00f6nlerine geldi\u011finde ya ka\u00e7amak yollara ba\u015fvurdular ya da pop\u00fcler ve ki\u015fisel geli\u015fim yazarlar\u0131 gibi rahatlat\u0131c\u0131, iyimser cevaplar \u00fcretme e\u011filiminde oldular. \u0130nsan\u0131n \u00c7aresizli\u011fi, okuyucular\u0131n\u0131 daha a\u00e7\u0131k ve net bir \u015fekilde d\u00fc\u015f\u00fcnmeye davet ediyor. David Benatar hayatlar\u0131m\u0131z\u0131n bir anlam\u0131 olsa da ne kadar \u00f6nemsiz varl\u0131klar oldu\u011fumuzu hat\u0131rlat\u0131yor. Karamsarl\u0131k olarak adland\u0131r\u0131lan s\u00fcre\u00e7 esas\u0131nda ger\u00e7e\u011fin b\u00fct\u00fcn\u00fcn\u00fc g\u00f6rebilmektir. Benatar ya\u015fam\u0131n ge\u00e7icili\u011fini, mutlu g\u00f6r\u00fcnen ya\u015famlar\u0131n kalitesinin fazlas\u0131yla d\u00fc\u015f\u00fck oldu\u011funu, insan\u0131n b\u00fcy\u00fck ac\u0131 ve hastal\u0131klar\u0131 kar\u015f\u0131s\u0131nda evrenin kay\u0131ts\u0131z tutumunu \u00e7\u00f6z\u00fcmlerken di\u011fer taraftan a\u015fama a\u015fama ilerleyen kendi mant\u0131ksal ve \u00f6zg\u00fcn perspektifini okura sunuyor. <\/p>\n","protected":false},"excerpt":{"rendered":"
Hayat\u0131m\u0131z\u0131n sahiden bir anlam\u0131 var m\u0131 yoksa \u2013dostlar aras\u0131ndaki avutucu s\u00f6z ve k\u00fc\u00e7\u00fck ya\u015fam bilgeliklerini saymazsak\u2013 tamamen anlamdan mahrum bir s\u00fcrecin i\u00e7inde miyiz? \u00c7aresizli\u011fimizin ne kadar [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-745516","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-dogu-bati-yayinlari","10":"pa_yazar-david-benatar","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/745516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=745516"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=745516"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=745516"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=745516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}