Puduhepa, Kade\u0161 sava\u015f\u0131n\u0131 takiben (M\u00d6 1273) o zamanlar de facto ikiye b\u00f6l\u00fcnm\u00fc\u015f olan Hitit devletinin Orta Anadolu\u2019da kalan k\u0131sm\u0131na prens, vali veya k\u00fc\u00e7\u00fck kral olarak h\u00fckmeden prens III. Hattu\u0161ili ile evlendikten sonra, hem kocas\u0131n\u0131n, hem de onun yerine ge\u00e7en \u00fcvey o\u011flu kral IV. Tuthaliya\u2019n\u0131n saltanatlar\u0131 boyunca yakla\u015f\u0131k 40 y\u0131l s\u00fcreyle (1273-1233) Hakmi\u0161 ve o zamanlar \u201cG\u00fcm\u00fc\u015fkent\u201d de denen Hattu\u0161a\u2019da ana krali\u00e7elik yapm\u0131\u015f, a\u015f\u0131r\u0131ya ka\u00e7an anayanl\u0131l\u0131\u011f\u0131yla dikkat \u00e7eken Huri k\u00f6kenli bir kad\u0131nd\u0131r. Memleketi Lawazantiya Hurri \u00fclkesi topraklar\u0131 i\u00e7indeydi. Babas\u0131 Pentip\u0161arri, orada Tanr\u0131\u00e7a I\u0160TAR\u2019\u0131n hizmetinde \u00e7al\u0131\u015fan s\u0131radan bir din g\u00f6revlisiydi. Hurrilerin \u00f6zellikleri anayanl\u0131 olmalaryd\u0131. Dolay\u0131s\u0131yla Puduhepa\u2019n\u0131n evlili\u011fi ister istemez boyutlar\u0131 zaman zaman saray d\u0131\u015f\u0131na kadar ta\u015fan bir \u201ck\u00fclt\u00fcr \u00e7at\u0131\u015fmas\u0131\u201dna da d\u00f6n\u00fc\u015f\u00fcyordu. Gelin olarak gitti\u011fi o yabanc\u0131 ve tutucu \u00fclkede hem kendisini hem de bir\u00e7ok kimseye acayip gelen d\u00fc\u015f\u00fcnce ve eylemlerini kabul ettirmesi elbette hi\u00e7 kolay olmam\u0131\u015ft\u0131r, ama b\u00fcy\u00fck bir gayret ve hevesle y\u00fcr\u00fctt\u00fc\u011f\u00fc reformlar\u0131n, devlet idaresinde, toplum yap\u0131s\u0131nda veya dinde getirdi\u011fi yeniliklerin uygulanmas\u0131 bir tarafa, o ana dek ad\u0131 bile duyulmam\u0131\u015ft\u0131. Elbette kendisini kabul ettirebilmesi i\u00e7in bir yandan kocas\u0131n\u0131n otoritesine s\u0131\u011f\u0131n\u0131rken di\u011fer andan onu y\u0131kmas\u0131 gerekiyordu. Hititler \u015fimdiye dek her ne kadar Hurri ve yerli Hatti k\u00fclt\u00fcrlerinin etkisiyle bir nebze t\u00f6rp\u00fclenmi\u015f olsalar da, Hint-Avrupa k\u00f6kenli genetik huy ve al\u0131\u015fkanl\u0131klar\u0131nda inatla ve tavizsizce direniyorlard\u0131. Hatti\u2019de kocas\u0131n\u0131n otoritesini y\u0131karken kendi buldu\u011fu bir y\u00f6ntem kulland\u0131.Ta \u00e7ocuklu\u011fundan beri \u00e7orlu ve marazl\u0131 birisi olan Hattu\u0161ili\u2019yi d\u00fcped\u00fcz bir hypochondriac (hastal\u0131k kuruntusu) yapt\u0131. B\u00f6ylece onu neredeyse vesayeti alt\u0131na alabilmi\u015fti. Ancak bundan sonra tarihte ilkler aras\u0131na girecek b\u00fcy\u00fck i\u015fler pe\u015fine d\u00fc\u015ft\u00fc. G\u00fcn\u00fcm\u00fczde kad\u0131n\u0131n ula\u015ft\u0131\u011f\u0131, daha do\u011frusu d\u00fc\u015ft\u00fc\u011f\u00fc durum a\u00e7\u0131s\u0131ndan bile bak\u0131ld\u0131\u011f\u0131nda bundan 3250 sene \u00f6nce Anadolu\u2019nun tam ortas\u0131ndaki topraklarda b\u00f6yle bir kad\u0131n\u0131n ya\u015fam\u0131\u015f oldu\u011funu g\u00f6rmek, ibret vericidir ve \u00f6\u011frenilecek dersler pek fazlad\u0131r. Ama Pan-Anatolistlerin arzu ettikleri gibi o d\u00fcnyan\u0131n veya Anadolu\u2019nun \u201cilk feminist\u201di olmasa, eylemleri ve d\u00fc\u015f\u00fcnce \u00fcr\u00fcnleri sonraki d\u00f6nemlere hi\u00e7bir etki yapmam\u0131\u015f olsa bile, bir y\u0131ld\u0131z gibi yan\u0131p s\u00f6nm\u00fc\u015f birisi olarak kendi ya\u015fad\u0131\u011f\u0131 d\u00f6nem ve \u015fartlar i\u00e7erisinde de\u011ferlendirildi\u011finde, s\u0131ra d\u0131\u015f\u0131 \u015fahsiyetler aras\u0131nda yer al\u0131r. Kitap, bilinen t\u00fcm y\u00f6nleriyle bir prel\u00fct olarak Eski Anadolu kad\u0131n\u0131 ve Puduhepa\u2019n\u0131n hayat\u0131n\u0131 anlamak, olaylar\u0131 a\u00e7\u0131klamak ve anlatmak i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r. Bir ba\u015fka \u00f6devi de, kitab\u0131n i\u00e7inde a\u00e7\u0131klanan nedenlerden \u00f6t\u00fcr\u00fc Puduhepa\u2019ya yak\u0131n ilgi duyan ve neredeyse onu \u201cAnadolu Kleopatra\u2019s\u0131\u201d il\u00e2n etmek isteyen T\u00fcrk toplumunda kendisini g\u00f6steren yalan yanl\u0131\u015f bilgileri d\u00fczeltmektir. Eser yaz\u0131l\u0131rken, t\u00fcm mevcut belge ve bilgiler, filoloji, arkeoloji ve tarih a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck bir titizlikle derlenmi\u015f, ara\u015ft\u0131r\u0131lm\u0131\u015f, de\u011ferlendirilmi\u015f ve en \u00f6nemlisi tarih yaz\u0131c\u0131l\u0131\u011f\u0131n\u0131n en temel ilkelerinden birisi olan kaynak kriti\u011finden ge\u00e7irildikten sonra kullan\u0131lm\u0131\u015ft\u0131r. Modern literat\u00fcrde Puduhepa ile ilgili g\u00f6r\u00fc\u015fler de benzer tenkit s\u00fczgecinden ge\u00e7irilmi\u015ftir. Sadece kendisini ilgilendiren olaylar\u0131 de\u011fil, co\u011frafyas\u0131 d\u00e2hil onun etraf\u0131ndaki t\u00fcm olay ve olu\u015fumlar\u0131 ara\u015ft\u0131rma ve ayd\u0131nlatma \u00e7abalar\u0131, o kadar uzun y\u0131llar \u00f6nce ya\u015fam\u0131\u015f bu tarih\u00ee \u015fahsiyeti canland\u0131rmay\u0131, ona ger\u00e7ekten et, kan ve ruh vermeyi ve ortaya \u00e7\u0131kan sonu\u00e7lar\u0131 okuyucuyla payla\u015fmay\u0131 sa\u011flam\u0131\u015ft\u0131r. Aksi halde Puduhepa tarih\u00ee geli\u015fim i\u00e7inde tek ba\u015f\u0131na de\u011ferlendirilemez; o, uzun bir zincirin halkalar\u0131ndan biridir. Bu bak\u0131mdan kendisine gelinceye kadar ta prehistorik \u00e7a\u011flardan ba\u015flayarak kad\u0131n\u0131n ve kad\u0131nl\u0131\u011f\u0131n geli\u015fmesi de ayr\u0131nt\u0131lar\u0131yla onceleme alan\u0131 i\u00e7ine sokulmu\u015f, b\u00f6ylece Puduhepa daha geni\u015f ve a\u00e7\u0131k bir tarihi \u00e7er\u00e7evenin i\u00e7ine oturtulmu\u015ftur. <\/p>\n","protected":false},"excerpt":{"rendered":"
Puduhepa, Kade\u0161 sava\u015f\u0131n\u0131 takiben (M\u00d6 1273) o zamanlar de facto ikiye b\u00f6l\u00fcnm\u00fc\u015f olan Hitit devletinin Orta Anadolu\u2019da kalan k\u0131sm\u0131na prens, vali veya k\u00fc\u00e7\u00fck kral olarak h\u00fckmeden [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[52477,52478],"product_tag":[],"class_list":{"0":"post-744759","1":"product","2":"type-product","3":"status-publish","5":"product_cat-arastirma","6":"product_cat-arkeoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-bilgin-kultur-sanat","10":"pa_yazar-ahmet-unal","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/744759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=744759"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=744759"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=744759"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=744759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}