Bir yere odun y\u0131\u011f\u0131p b\u00fcy\u00fck bir ate\u015f yakt\u0131lar. O kadar b\u00fcy\u00fck ki odunlar\u0131n bir ucundan bak\u0131ld\u0131\u011f\u0131nda, di\u011fer ucundaki atl\u0131 g\u00f6r\u00fcnm\u00fcyor ve ate\u015fin \u0131s\u0131s\u0131ndan kimse yan\u0131na yakla\u015fam\u0131yordu. G\u00fcl\u00fc Han, Can Baba\u2019ya \u201cDervi\u015f gel, ate\u015fe gir; verdi\u011fimiz s\u00f6zde duruyoruz.\u201d dedi. Can Baba \u201cBeni size Anadolu erenlerinin ba\u015f\u0131 H\u00e2c\u0131 Bekta\u015f Vel\u00ee g\u00f6nderdi. Onun izniyle geldim. Beni imtihan i\u00e7in \u00f6nce kazanda kaynatt\u0131n\u0131z. \u0130kinci kez bu ate\u015fi yakt\u0131n\u0131z. \u015eimdi bu ke\u015fi\u015f sizin din b\u00fcy\u00fc\u011f\u00fcn\u00fczd\u00fcr. Gelsin o da benimle birlikte ate\u015fe girsin. Hangimizin dini kuvvetli ise o ate\u015ften \u00e7\u0131ks\u0131n.\u201d dedi. G\u00fcl\u00fc Han ve orada haz\u0131r olan beyler ve ulular hepsi ruhban\u0131n y\u00fcz\u00fcne bak\u0131p \u201cEy dinimizin ulusu, dervi\u015f seni ate\u015fe girmen i\u00e7in davet ediyor, ne dersin?\u201d dedi. Dervi\u015f onlar\u0131n yan\u0131nda (kar\u015f\u0131 \u00e7\u0131kmaya) utan\u0131p \u201cGirelim ne olacak?\u201d dedi. Can Baba o ke\u015fi\u015fin elini tutup \u201cGel ate\u015fe girelim.\u201d dedi. Ate\u015fe do\u011fru y\u00fcr\u00fcd\u00fcler. Ke\u015fi\u015f \u201cEy ger\u00e7ek er! Ben ne olaca\u011f\u0131m\u0131 biliyorum. \u00c7ocuklar\u0131m sana emanet.\u201d dedi. Can Baba o ate\u015fin i\u00e7inde \u00fc\u00e7 g\u00fcn kald\u0131. D\u00f6rd\u00fcnc\u00fc g\u00fcn ate\u015f biraz azald\u0131. G\u00fcl\u00fc Han da adamlar\u0131yla ate\u015fe yakla\u015ft\u0131. Dervi\u015fin tek ba\u015f\u0131na oturdu\u011funu ve ke\u015fi\u015fin olmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcler. G\u00fcl\u00fc Han \u201cRahip nerede dervi\u015f?\u201d dedi. Can Baba ate\u015ften \u00e7\u0131k\u0131p avucunun i\u00e7indeki ruhban\u0131n parmaklar\u0131n\u0131 G\u00fcl\u00fc Han\u2019\u0131n \u00f6n\u00fcne b\u0131rakt\u0131. \u201cBize elini verdi. G\u00f6nl\u00fcn\u00fc vermedi. G\u00f6nl\u00fcn\u00fc verseydi bir \u015fey olmazd\u0131.\u201d dedi. Milletlerin manevi k\u00fclt\u00fcr miras\u0131 i\u00e7erisinde yer alan destan, efsane, hik\u00e2ye, masal vb. gibi anonim edeb\u00ee eserler, zaman i\u00e7erisinde onlar\u0131 meydana getiren topluluklar\u0131n\u0131n duygu, d\u00fc\u015f\u00fcnce, hayal, inan\u00e7 ve de\u011ferleriyle birlikte tarihin derinliklerinde kalm\u0131\u015f \u00f6rf, \u00e2det, gelenek, g\u00f6renek, ya\u015fam bi\u00e7imleri ve maddi k\u00fclt\u00fcr unsurlar\u0131 hakk\u0131ndaki verileri g\u00fcn\u00fcm\u00fcze ta\u015f\u0131makta bellek g\u00f6revini g\u00f6r\u00fcrler. T\u00fcrklerin \u0130sl\u00e2miyet\u2019i kabul ettikten sonraki d\u00f6nemlerde meydana getirdikleri ve halk aras\u0131nda geni\u015f yay\u0131lma sahas\u0131 bulan evliya men\u00e2k\u0131bn\u00e2me\/vel\u00e2yetn\u00e2meleri de bu \u00e7er\u00e7evede de\u011ferlendirebilece\u011fimiz eserler c\u00fcmlesindendir. T\u00fcrk-\u0130slam d\u00fcnyas\u0131nda \u00f6nemli bir yeri olan ve etkileri g\u00fcn\u00fcm\u00fcze kadar ula\u015fan H\u00e2c\u0131 Bekta\u015f Vel\u00ee; mutasavv\u0131f, \u00e2lim ve Bekta\u015filik yolunun \u00f6nc\u00fcs\u00fc olan tarih\u00ee bir \u015fahsiyettir. H\u00e2c\u0131 Bekta\u015f Vel\u00ee\u2019nin hayat\u0131, erk\u00e2n\u0131, ker\u00e2metleri ve yolu \u00fczerine m\u00fcritleri taraf\u0131ndan bir araya getirilmi\u015f menkabelerin toplam\u0131 olan bu eser, Din\u00ee-Tasavvuf\u00ee T\u00fcrk Edebiyat\u0131\u2019nda yer alan men\u00e2k\u0131bn\u00e2meler i\u00e7inde en tan\u0131nm\u0131\u015f ve yayg\u0131n olan\u0131d\u0131r. H\u00e2c\u0131 Bekta\u015f Vel\u00e2yetn\u00e2mesi; H\u00e2c\u0131 Bekta\u015f\u2019\u0131n nesebi, do\u011fumu, \u00e7ocuklu\u011fu, Ahmed Yesev\u00ee ile m\u00fcn\u00e2sebeti, onun i\u015faretiyle Anadolu\u2019ya geli\u015finin anlat\u0131lmas\u0131yla ba\u015flar. Daha sonra H\u00e2c\u0131 Bekta\u015f\u2019\u0131n Anadolu\u2019ya geldikten sonraki hayat\u0131, devrin di\u011fer mutasavv\u0131f ve \u00fcnl\u00fc \u015fahsiyetleriyle olan m\u00fcnasebetleri, hal\u00eefelerinden baz\u0131lar\u0131n\u0131n menkabelerinden se\u00e7meler, vasiyetname ve \u00f6l\u00fcm\u00fc ile devam eder. Yeni harfli orijinal metin ile g\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi metninin bir arada verildi\u011fi bu klasi\u011fi keyifle okuyacaks\u0131n\u0131z. Yazar Hakk\u0131nda: 13. y\u00fczy\u0131lda Horasan\u2019\u0131n Ni\u015f\u00e2b\u00fbr \u015fehrinde do\u011fan H\u00e2c\u0131 Bekta\u015f Vel\u00ee, T\u00fcrk-\u0130sl\u00e2m d\u00fcnyas\u0131nda \u00f6nemli bir yeri olan ve etkileri g\u00fcn\u00fcm\u00fcze kadar ula\u015fan, mutasavv\u0131f, \u00e2lim ve Bekta\u015filik yolunun \u00f6nc\u00fcs\u00fc olan tarih\u00ee bir \u015fahsiyettir. Hen\u00fcz d\u00f6rt ya\u015f\u0131nda, Ahmed Yesev\u00ee\u2019nin halifelerinden Lokm\u00e2n-\u0131 Perende\u2019nin e\u015fli\u011finde ba\u015flad\u0131\u011f\u0131 e\u011fitimine halifelik makam\u0131na gelene kadar hi\u00e7 ara vermeyen H\u00e2c\u0131 Bekta\u015f Vel\u00ee, hem b\u00e2t\u0131n\u00ee hem de z\u00e2hir\u00ee ilimlerde derinle\u015fmi\u015ftir. Tarihi kaynaklara g\u00f6re H\u00e2c\u0131 Bekta\u015f Vel\u00ee, Horasan\u2019dan kalk\u0131p Mo\u011fol istilas\u0131 \u00f6n\u00fcnden Anadolu\u2019ya gelmi\u015f ve Suluca Karah\u00f6y\u00fck\u2019te otuz alt\u0131 y\u0131l ir\u015fat ile u\u011fra\u015fm\u0131\u015ft\u0131r. Vel\u00e2yetn\u00e2me\u2019de yer alan kay\u0131tlardan Anadolu\u2019ya geldi\u011finde k\u0131rk ya\u015f\u0131nda oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Miladi 1271 tarihinde vef\u00e2t eden H\u00e2c\u0131 Bekta\u015f Vel\u00ee\u2019nin mezar\u0131, bug\u00fcn Nev\u015fehir ili s\u0131n\u0131rlar\u0131 i\u00e7inde kalan Hac\u0131 Bekta\u015f il\u00e7esindedir. H\u00e2c\u0131 Bekta\u015f Vel\u00ee\u2019nin \u00f6ne \u00e7\u0131kan eserleri \u015funlard\u0131r: Mak\u00e2l\u00e2t, Tefs\u00eer-i Besmele, Tefs\u00eer-i F\u00e2tiha, Kit\u00e2bu\u2019l-Fev\u00e2id, \u015eathiyye, Mak\u00e2l\u00e2t-\u0131 Gaybiyye ve Kelim\u00e2t-\u0131 Ayniyye. <\/p>\n","protected":false},"excerpt":{"rendered":"
Bir yere odun y\u0131\u011f\u0131p b\u00fcy\u00fck bir ate\u015f yakt\u0131lar. O kadar b\u00fcy\u00fck ki odunlar\u0131n bir ucundan bak\u0131ld\u0131\u011f\u0131nda, di\u011fer ucundaki atl\u0131 g\u00f6r\u00fcnm\u00fcyor ve ate\u015fin \u0131s\u0131s\u0131ndan kimse yan\u0131na yakla\u015fam\u0131yordu. [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12718,12719],"product_tag":[],"class_list":{"0":"post-741170","1":"product","2":"type-product","3":"status-publish","5":"product_cat-din","6":"product_cat-islam","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-vakifbank-kultur-yayinlari","10":"pa_yazar-haci-bektas-i-veli","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/741170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=741170"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=741170"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=741170"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=741170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}