Tembelli\u011fe, taklit\u00e7ili\u011fe g\u00f6nl\u00fcm\u00fcz raz\u0131 olmaz. Keyif ve haz ile g\u00fcn\u00fcn\u00fc g\u00fcn ederek, ilgisiz ve duyars\u0131z kalarak yerinde saymak m\u0131? asla!… H\u0131zl\u0131 gidip de kesintiye u\u011fratmaktansa, do\u011fal ve istikrarl\u0131 bir y\u00f6ntemi tercih ederim. Bundan dolay\u0131d\u0131r ki, \u201c\u0130nsanca Y\u00fcr\u00fcy\u00fc\u015f Toplumsal Dirili\u015f\u201d olarak \u015fekillenmi\u015ftir yolumuz. \u00d6yle bir y\u00fcr\u00fcy\u00fc\u015f ki, amac\u0131 ve hedefi belli fakat son dura\u011f\u0131 \u00f6ng\u00f6r\u00fclmemi\u015ftir. Tarihsel ve bilimsel s\u00fcre\u00e7 i\u00e7erisinde, do\u011fal ve insani talepler do\u011frultusunda s\u00fcrekli de\u011fi\u015fip, geli\u015fecek, b\u00fcy\u00fcyecek bir toplumsal hareketin \u00f6zneleri olmaya niyetlendik kurgumuzda. Bu toplumsal b\u00fct\u00fcnl\u00fck bizi, evrensel de\u011ferlere de kavu\u015fmay\u0131 sa\u011flayacakt\u0131r. Ve insan uyan\u0131nca, azim ve inanc\u0131; onu kararl\u0131l\u0131kla, en ideal ufuklara ta\u015f\u0131yacakt\u0131r. Kurgusal anlat\u0131m\u0131m\u0131zda; aray\u0131\u015f, m\u00fccadele, kavray\u0131\u015f, \u00e7ileler, zorluklar, \u00fcretim, y\u00f6netim, m\u00fczakere, co\u015fku, huzur, a\u015fk, doyumsuzluk, k\u0131skan\u00e7l\u0131klar, cehalet, itham, adalet, savunma, anlam aray\u0131\u015f\u0131, y\u00f6netim modeli\u2026 ve benzeri konular\/kavramlar i\u015flenmi\u015ftir. \u0130nsan haklar\u0131 hukuku, ceza ve ceza muhakamesi hukuku, hukukun evrensel ilkeleri hakk\u0131nda, bilin\u00e7 art\u0131rma gayreti oldu\u011fu gibi, demokratik\/laik\/ hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ilke edinmi\u015f, sosyal bir devlet nas\u0131l olmal\u0131 ve nas\u0131l y\u00f6netilmeli aray\u0131\u015flar\u0131na da a\u011f\u0131rl\u0131k verilmi\u015ftir. Bireyin hukuk bilincini, toplumun yarg\u0131 k\u00fclt\u00fcr\u00fcn\u00fc, yarg\u0131n\u0131n \u00f6zg\u00fcvenini art\u0131ran ve modern d\u00fcnyayla b\u00fct\u00fcnle\u015fmek i\u00e7in; kabul edilebilir bir bilgi, bilin\u00e7, idrak, irade ve eylem plan\u0131na ihtiya\u00e7 var. \u00d6nce din ve inan\u00e7lar ile yola \u00e7\u0131k\u0131p; sonra bilim, mant\u0131k, etik, siyaset ve hukukla i\u00e7li-d\u0131\u015fl\u0131 oldu\u011fumuzda, hepsini dine uyarlama, onun s\u00fczgecinden ge\u00e7irme, senkronize etme ihtiyac\u0131 duyabiliriz. Fakat \u00f6nce d\u00fc\u015f\u00fcnce ve davran\u0131\u015f, bilin\u00e7 donan\u0131mlar\u0131m\u0131z\u0131 geli\u015ftirirsek; inan\u00e7lar\u0131m\u0131z daha kal\u0131c\u0131, kapsay\u0131c\u0131, g\u00fcven verici, tutarl\u0131, kucaklay\u0131c\u0131, sevgi ve umut dolu olacakt\u0131r. -Serzeni\u015f- D\u00fc\u015f\u00fcnceyi hakir g\u00f6r\u00fcp Mant\u0131\u011f\u0131 \u015f\u00fcpheye katt\u0131k Ahl\u00e2kla yo\u011furmak varken; Odundan adam yaratt\u0131k. \u015eiirsel serzeni\u015f ve \u00f6zdeyi\u015fimizle de bu paradigmam\u0131z\u0131 peki\u015ftirelim. Hemen \u015fimdi baz\u0131 kesimlerden, “yaratmak Allah’a mahsustur” anlam\u0131nda itirazlar gelece\u011fini tahmin edebiliyorum. Biz \u00f6yleyse ba\u015ftan cevaplayal\u0131m: T\u00fcm evreni ve canl\u0131lar\u0131 bir yaradan var elbette. Fakat insan\u0131n olgunlu\u011fa, doygunlu\u011fa, derinli\u011fe, i\u00e7tenli\u011fe, b\u00fct\u00fcnselli\u011fe eri\u015fmesi; kendi tercih, irade ve giri\u015fimleriyle olacakt\u0131r. Olgunla\u015fmak da odunla\u015fmak da bizim elimizde. Okuduklar\u0131mdan, g\u00f6rd\u00fcklerimden, ya\u015fad\u0131klar\u0131mdan \u015funu anlad\u0131m: D\u00fcnyan\u0131n en \u00e7irkin, insanl\u0131k d\u0131\u015f\u0131 davran\u0131\u015f\u0131\/\u00f6\u011fretisi odur ki; hukuk, adalet, \u00f6zg\u00fcrl\u00fck, e\u015fitlik, hakkaniyet aray\u0131\u015f\u0131 ve toplumsal normlar\u0131, politik \u00e7\u0131kar, inan\u00e7 kal\u0131plar\u0131, grup aidiyeti, cehalet ba\u011fnazl\u0131\u011f\u0131, maddi \u00e7\u0131kar beklentisine alet edip, farkl\u0131 d\u00fc\u015f\u00fcnen insanlar\u0131n hakk\u0131n\u0131n gasp edilmesidir. Bu dar ve k\u0131s\u0131r d\u00fc\u015f\u00fcncenin i\u00e7erisinde bo\u011fulanlar\u0131, \u00f6nce \u0131slah etmek, yarg\u0131lamak, en g\u00fczele davet etmek bir insanl\u0131k g\u00f6revi oldu\u011fu gibi; en az\u0131ndan cayd\u0131r\u0131c\u0131l\u0131k ad\u0131na, d\u00fc\u015f\u00fcnsel \u00f6l\u00e7ekte, koruyucu \u00f6nlemler almak, tedirgin ve rahats\u0131z etmek de toplumsal bir sorumluluktur. Ge\u00e7mi\u015fe ancak; kronolojik g\u00f6zlem, deneyim, ibret, bilgi, k\u0131yas ve ders almak i\u00e7in bakmal\u0131y\u0131z.Ge\u00e7mi\u015fe \u00f6zlemle s\u0131\u011f\u0131nmak, geri gelece\u011fini ummak, beklenti i\u00e7inde olmak; ancak nostaljik bir hat\u0131ra, an\u0131 olarak kalabilir. Umut ve \u00f6zlemlerimiz aras\u0131na katmak ise g\u00fcn\u00fcm\u00fcz\u00fc ve gelece\u011fimizi yaralayabilir. Sa\u011fl\u0131\u011f\u0131nda sahibine fazladan bir faydas\u0131 olmayan, onu y\u00fck ta\u015f\u0131maktan, hakir g\u00f6r\u00fclmekten al\u0131koymayan bir \u201cat nal\u0131\u201d u\u011fur getirsin diye d\u0131\u015f kap\u0131ya \u00e7ivilense, kime ne faydas\u0131 olabilir ki? Buradan \u00e7\u0131karaca\u011f\u0131m\u0131z ders \u015fudur; varolu\u015fu, gere\u011fi, amac\u0131, niteli\u011fi ve donan\u0131m\u0131 d\u0131\u015f\u0131nda, hi\u00e7bir nesne, obje ve canl\u0131ya abart\u0131l\u0131 de\u011fer bi\u00e7memek. Mant\u0131k, bilim, ak\u0131l ve s\u00fcrekli geli\u015fmekte olan deneyimlerin kapsam\u0131nda h\u00fck\u00fcm ve tan\u0131m geli\u015ftirmek daha makul ve kabul edilebilir bir yakla\u015f\u0131m olur. \u00c7\u0131k\u0131\u015f noktam\u0131z neresidir, hangi donan\u0131m, birikim ve g\u00fc\u00e7le, kimlerle, nereye varmaya \u00e7al\u0131\u015f\u0131yoruz? Neye davet ediyoruz? Fantastik, mitolojik, \u00fctopik ve macerac\u0131 polisiye kurgudan \u00f6te; ya\u015fam\u0131n her alan\u0131na dokunan, iddias\u0131n\u0131, \u00f6nerisini, tezini, gerek\u00e7esini ve savunmas\u0131n\u0131 da b\u00fcnyesinde bar\u0131nd\u0131ran; ger\u00e7ek\u00e7i bir yakla\u015f\u0131m\u0131n, yaz\u0131ya d\u00f6k\u00fclm\u00fc\u015f a\u015fk\/sevgi\/heyecan\/\u00f6zveri ve azimle harmanlanm\u0131\u015f haliyle kar\u015f\u0131la\u015facaks\u0131n\u0131z. Kitap \u00e7al\u0131\u015fmam\u0131z; yasa yapanlar\u0131n, uygulayanlar\u0131n, iddia\/sav\/savunma\/teori \u00fcretenlerin, denetim ve y\u00f6netim g\u00f6revi olanlar\u0131n, dikkatini \u00e7ekebilecek \u00f6\u011freti, \u00f6neri ve arg\u00fcmanlar i\u00e7ermektedir. Duyum, g\u00f6zlem ve sezgilerin; ak\u0131l ve mant\u0131k s\u00fczgecinden ge\u00e7irildikten sonra, ifade \u00f6\u011fesi olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 belirtmek isterim. Kurgusal anlat\u0131mla, duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyan\u0131za bir \u015feyler katabilmi\u015fsem, g\u00f6revimi yapman\u0131n huzur katsay\u0131s\u0131 artacakt\u0131r. Bu kitap ayr\u0131ca; bilim, inan\u00e7, d\u00fc\u015f\u00fcnce, siyaset, teknoloji, ahlak ve adalet kavramlar\u0131 aras\u0131ndaki dengeyi nas\u0131l kuraca\u011f\u0131m\u0131z\u0131, bizim onlara kar\u015f\u0131 ve onlar\u0131n aralar\u0131ndaki mesafe\/ ili\u015fkinin nas\u0131l olmas\u0131 gerekti\u011fi konular\u0131nda mant\u0131kl\u0131 ve sars\u0131c\u0131 \u00f6rneklerle donat\u0131lm\u0131\u015ft\u0131r. <\/p>\n","protected":false},"excerpt":{"rendered":"
Tembelli\u011fe, taklit\u00e7ili\u011fe g\u00f6nl\u00fcm\u00fcz raz\u0131 olmaz. Keyif ve haz ile g\u00fcn\u00fcn\u00fc g\u00fcn ederek, ilgisiz ve duyars\u0131z kalarak yerinde saymak m\u0131? asla!… H\u0131zl\u0131 gidip de kesintiye u\u011fratmaktansa, do\u011fal [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12325,12324],"product_tag":[],"class_list":{"0":"post-740606","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-sosyoloji","6":"product_cat-sosyoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-gulnar-yayinlari","10":"pa_yazar-ali-riza-malkoc","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/740606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=740606"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=740606"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=740606"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=740606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}