Ayetlerde bildirildi\u011fi \u00fczere dinde esas olan, dini b\u00d6lmeden dosdo\u011fru ikame etmektir ki peygamberlerin \u0131slahat\u0131 hep bu y\u00d6nde olmu\u015ftur. Ancak her peygamberden sonra egemen s\u0131n\u0131f aksi istikamette hareketle kendileri lehinde o ger\u00e7ek dini de\u011fi\u015ftirmi\u015f ve egemenli\u011fini s\u00fcrd\u00fcrme gere\u011fi halk\u0131 ve onun dinini b\u00d6lm\u00fc\u015ft\u00fcr, yerine b\u00d6l\u00fcnm\u00fc\u015f halk ve ona uyumlu sahte dincili\u011fi\/bat\u0131l\u0131 getirmi\u015ftir. Ayette yer alan ldquo;dinlerini par\u00e7a par\u00e7a b\u00d6l\u00fcp b\u00d6l\u00fck b\u00d6l\u00fck f\u0131rkalara ayr\u0131lanlarrdquo; ifadesinden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere, dini par\u00e7alama, ana hatlar\u0131yla dini asl\u0131ndan kopararak, toplumunu b\u00d6lerek, dini idealinden sapt\u0131rarak, bilim medeniyet ve sosyalizm iddialar\u0131yla ba\u015fka mecralara \u00e7ekmek suretiyle d\u00d6rt \u00e7e\u015fit ta\u011fyire tabi tuttular Kabilciler s\u0131n\u0131f\u0131.\u0130lk olarak vahiyle gelen ideolojik m\u00fcnzel hak dini, adem gelene\u011fi olan dinin f\u0131tri asl\u0131 olan ilk s\u0131n\u0131fs\u0131z toplumdan\/kom\u00fcnden ay\u0131rd\u0131lar. Haliyle mebdesinden kopar\u0131lm\u0131\u015f hak dini \u00e7\u00d6z\u00fclmez bir muammaya d\u00d6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. \u0130kincisi tek olan \u0130brahim dinini, H\u0131ristiyan, Yahudi, M\u00fcsl\u00fcman gibi birden \u00e7ok din haline getirdi ve \u015fu mezhep bu mezhep diye ilaveten bir s\u00fcr\u00fc tarikat icat etmek suretiyle tek toplumu b\u00d6l\u00fcp dinde farkl\u0131 gruplar yaratarak hak dini i\u00e7ten b\u00d6ld\u00fc hakim s\u0131n\u0131f. B\u00d6ylece insanl\u0131\u011f\u0131n kurtulu\u015fu ve huzur-bar\u0131\u015f \u00e7aresi olan ger\u00e7ek din, s\u00d6m\u00fcr\u00fc, aldatma ve zul\u00fcm-zorbal\u0131k arac\u0131 oluverdi. Dolay\u0131s\u0131yla be\u015feriyeti ifsat eden bat\u0131l dine d\u00d6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. \u00fc\u00e7\u00fcnc\u00fcs\u00fc, feodal \u00d6rf adetle ve mistizmin bunak ahlak\u0131yla halklar\u0131 aldatt\u0131lar. Hakeza kapitalizm, modernite ve ona ba\u011fl\u0131 laik\u00e7i maslahat benzeri \u00e7a\u011fda\u015f b\u00fcy\u00fc d\u00fczenleriyle dini be\u015feri hayattan \u00e7ekip \u00e7\u0131kard\u0131lar. Sonu\u00e7ta dini nihai s\u0131n\u0131rs\u0131z, s\u0131n\u0131fs\u0131z cennet toplumu ger\u00e7ekle\u015ftirme idealinin ideolojisi olmaktan da kopar\u0131p \u00e7\u0131kard\u0131lar. D\u00d6rd\u00fcnc\u00fcs\u00fc, sosyal emperyalizmin ideolojik m\u00fccadele y\u00d6nteminden ibaret olan Marxs\u0131z Marxs\u0131zim ile ilk s\u0131n\u0131fs\u0131z toplumun devam\u0131 ve nihai s\u0131n\u0131fs\u0131z toplumu ger\u00e7ekle\u015ftirme idealine sahip olan insanl\u0131k dinini\/kom\u00fcn (karye) sosyalizmini f\u0131tri k\u00d6keninden ay\u0131rarak bamba\u015fka mecraya sevk ettikleridir. Kom\u00fcn (Karye) Sosyalizminin tarihsel toplumsal \u00d6rne\u011fi Bedreddin ile Dede Sultan\u0131n Ortaklar K\u00d6y\u00fc olup ser\u00e7e\u015fmesi Devrisaadette isar, yani \u00d6tekisini kendine tercih etme ahlak\u0131na sahip Medine m\u00fcmin karde\u015fler kom\u00fcn\u00fcd\u00fcr.Bilinmesi gerekli \u00d6nemli bir husus da \u015fudur: Karl Marx\u0131n proletarya hareketi ideolojisi bilimsel sosyalizm ile Marxs\u0131z Marksizm (Bol\u015fevik Tanr\u0131tan\u0131maz Krall\u0131\u011f\u0131) bir de\u011fildir. Kan\u0131mca, Karl Marx\u0131n ak\u0131beti t\u0131pk\u0131 Hz. \u0130san\u0131n ak\u0131beti gibi olmu\u015ftur; \u00d6l\u00fcm\u00fcnden sonra ona g\u00fcya yolda\u015f olanlar vas\u0131tas\u0131 ve hakim s\u0131n\u0131f\u0131n tarih boyunca yapt\u0131\u011f\u0131 hile yorumlarla \u00d6\u011fretisi de\u011fi\u015ftirilmi\u015ftir. Asl\u0131nda Marx, ruh ile maddeyi mutlak surette birbirinden ay\u0131r\u0131p ruhu yok sayan mutlak derecede kaba maddeci ve tanr\u0131tan\u0131maz biri de\u011fildi, bilakis o madde ile ruhun bir b\u00fct\u00fcn olarak varl\u0131\u011f\u0131 olu\u015fturduklar\u0131n\u0131 g\u00d6ren \u015eeyh Bedreddin gibi d\u00fc\u015f\u00fcnd\u00fc. Ancak egemen s\u0131n\u0131f\u0131n ruh ile maddeyi birbirinden ay\u0131rarak asaleti ruha veren ruh\u00e7u anlay\u0131\u015f\u0131n\u0131 ve ona ba\u011fl\u0131 d\u0131\u015frak ruhu k\u00fclli olan tanr\u0131 ve onun yery\u00fcz\u00fcnde tezah\u00fcr\u00fc say\u0131lan devlet\u00e7ili\u011fi reddetti. Bu ateizm de\u011fildir, ruha kar\u015f\u0131 tamam\u0131yla de\u011ferden d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f maddeye vurgu yaparak ruh ile maddeyi dengede tutmak suretiyle varl\u0131k birli\u011fine dikkat \u00e7ekmektir. Bu d\u00fc\u015f\u00fcnceden hareketle Hegelin kat\u0131 ruh\u00e7u, devlet\u00e7i diyalekti\u011fini tersy\u00fcz etmi\u015ftir O. Tarihsel materyalizminde a\u00e7\u0131k g\u00d6r\u00fcnen tarih-toplum diyalekti\u011fine \u00e7al\u0131\u015ft\u0131.Marx\u0131n bilimsel sosyalizmi, din f\u0131trat\u0131na ters d\u00fc\u015fmez, kom\u00fcn (karye) sosyalizminin genel s\u0131n\u0131f m\u00fccadelesi dahilinde ilmi ve de ciddi bir mevziyi te\u015fkil etti\u011fini, Latin Amerikada Kurtulu\u015f Teolojisi Hareketinin, Ulusal Kurtulu\u015f Ordusu’nun (ELN) \u00d6nderlerinden ve Birle\u015fik Halk Cephesi’nin (FUP) kurucusu, din adam\u0131, sosyolog, gerilla Camilo Torres Restrepo ve arkada\u015flar\u0131n\u0131n ve daha bir\u00e7ok dindar\u0131n, M\u00fcsl\u00fcman ayd\u0131nlar\u0131n (Ali \u015eeraiti gibiler) zulme kar\u015f\u0131 m\u00fccadele \u00d6rneklerinden g\u00d6r\u00fcyoruz. Sosyal Fa\u015fist Marxs\u0131z Marksistler, kom\u00fcn (karye) ya\u015fam bi\u00e7imini yarat\u0131l\u0131\u015f inan\u00e7 ve felsefesinden kopartt\u0131lar. Vera\/takva sahiplerinin, mesela \u015euayb peygamberin, \u0130sa peygamberin manast\u0131r\u0131 ve \u0130smail Peygamberin Kabe\/Mescit-el Haram m\u00fclkte i\u015ftirak i\u00e7inde ya\u015fama uygu<\/p>\n","protected":false},"excerpt":{"rendered":"
Ayetlerde bildirildi\u011fi \u00fczere dinde esas olan, dini b\u00d6lmeden dosdo\u011fru ikame etmektir ki peygamberlerin \u0131slahat\u0131 hep bu y\u00d6nde olmu\u015ftur. Ancak her peygamberden sonra egemen s\u0131n\u0131f aksi istikamette [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12304],"product_tag":[],"class_list":{"0":"post-740328","1":"product","2":"type-product","3":"status-publish","5":"product_cat-tarih","6":"pa_cilt-ciltsiz","7":"pa_tur-kitap","8":"pa_yayinevi-platanus-publishing","9":"pa_yazar-dervis-keskin","11":"first","12":"instock","13":"sale","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/740328","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=740328"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=740328"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=740328"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=740328"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}