Said Nursi okumalar\u0131m\u0131zda O`nun Divan-\u0131 Harbi \u00d6rfi adl\u0131 kitab\u0131nda ge\u00e7en iki musibet okulu olarak g\u00d6rd\u00fc\u011f\u00fc t\u0131marhane ve hapishane kavramlar\u0131 Frans\u0131z filozof Michel Foucault`un fikirlerini \u00e7a\u011fr\u0131\u015ft\u0131rmasayd\u0131 b\u00d6yle bir \u00e7al\u0131\u015fma meydana gelmeyecekti. Zira Nursi`nin ya\u015fam ser\u00fcveninde bu kapat\u0131lma mekanlar\u0131 belirleyici olmu\u015f hatta 31 Mart Olay\u0131`ndan sonra 1909 y\u0131l\u0131nda kurulan Divan-\u0131 Harbi \u00d6rfi`deki yarg\u0131lanmas\u0131nda Nursi adeta bu musibet okullar\u0131 \u00fczerinden bir savunma yapm\u0131\u015ft\u0131r.T\u0131marhane ve hapishane mekanlar\u0131 hem Foucault`un tezlerini \u00e7a\u011fr\u0131\u015ft\u0131rm\u0131\u015f hem de bu tezlere paralel olarak Nursi`nin Divan-\u0131 Harb-i \u00d6rfi de irtica su\u00e7lamas\u0131yla yarg\u0131lanm\u0131\u015f olmas\u0131 Foucault`un s\u00d6ylem kavram\u0131n\u0131 hat\u0131rlatm\u0131\u015ft\u0131r. Ayn\u0131 zamanda Nursi`nin mahkemede m\u00fcrteci su\u00e7lamas\u0131yla yarg\u0131lanmas\u0131 irtica kavram\u0131n\u0131, iktidar\u0131 ve onun tahakk\u00fcm pratiklerini akla getirmi\u015ftir.Biz bu \u00e7al\u0131\u015fmada Bedi\u00fczzaman Said Nursi`nin kronolojisini farkl\u0131 bir vurguyla takip ederek iktidarda bulunan Kemalist s\u00d6ylemin tahakk\u00fcm pratiklerini g\u00d6stermek istiyoruz. Kemalist s\u00d6ylem bu makamda iktidar konumunda iken Said Nursi ve talebeleri (nurcular) direnme odaklar\u0131 konumunda bulunmaktad\u0131r. Ana hakim s\u00d6ylem de irtica kavram\u0131 ve bunun tazammunlar\u0131d\u0131r. Kronolojiye kar\u015f\u0131l\u0131k gelen d\u00d6nem 1922 ila 1950 y\u0131llar\u0131d\u0131r.1950`den sonraki d\u00d6nem Said Nursi`nin iktidarla olan ili\u015fkileri a\u00e7\u0131s\u0131ndan mevzubahis edilmemi\u015ftir.\u00e7al\u0131\u015fma bir\u00e7ok a\u00e7\u0131dan Said Nursi`nin eserlerine vak\u0131f olan okuyucular i\u00e7in haz\u0131rlanmakla beraber, ba\u015flang\u0131\u00e7 seviyesinde olsa bile Risale-i Nur metinlerini bilen, az da olsa Nursi`nin biyografisine a\u015fina olan okurlar da bizim \u00e7al\u0131\u015fmam\u0131zdaki yakla\u015f\u0131mlara yabanc\u0131l\u0131k \u00e7ekmeyecekler ve Nursi`nin mevcut iktidarlarla m\u00fccadele y\u00d6ntemlerine yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131yla bakabileceklerdir.\u00e7al\u0131\u015fmam\u0131z\u0131n karakteri gere\u011fi hadiseler genellikle Bedi\u00fczzaman`\u0131n savunma ve ifadeleri \u00fczerinden yorumlanm\u0131\u015f objektif ve nesnel olma gibi bir gayret i\u00e7ine girilmemi\u015ftir. Kemalist s\u00d6ylem b\u00fct\u00fcn boyutlar\u0131yla ele al\u0131nmam\u0131\u015f sadece Said Nursi`nin ya\u015fam\u0131 \u00fczerindeki etkileri ba\u011flam\u0131nda s\u0131n\u0131rl\u0131 bir \u015fekilde tahlil edilmi\u015ftir. Ayr\u0131ca; ilk defa 1911 de yay\u0131nlanan Divan-\u0131 Harbi \u00d6rfi kitab\u0131 tam metin olarak k\u0131smen sadele\u015ftirilmi\u015f ve a\u00e7\u0131klay\u0131c\u0131 notlar ilave edilmi\u015ftir.\u00d6te yandan bu eser(Divan-\u0131 Harbi \u00d6rfi) bir mahkeme savunmas\u0131 olmas\u0131na ra\u011fmen savunman\u0131n hukuki de\u011ferlendirilmesi yap\u0131lmam\u0131\u015f sadece daha sonra Cumhuriyet rejimiyle ihdas edilen hukuki s\u00d6ylemin tabiat\u0131 ile i\u00e7erimleri tahll edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.Tahliller\/\u00e7\u00d6z\u00fcmlemeler yine Foucault`un hem amp;`;s\u00d6ylemrdquo; kavram\u0131 \u00fczerinden hem de episteme, sorunsalla\u015ft\u0131rma, do\u011fru-yanl\u0131\u015f oyunu, biyo-iktidar, dispozitif gibi kavramlar\u0131 \u00fczerinden yap\u0131lm\u0131\u015ft\u0131r. B\u00d6ylece bir d\u00d6nemin zihniyet yap\u0131s\u0131n\u0131 ve g\u00fcn\u00fcm\u00fcze kadar gelen a\u00e7\u0131l\u0131mlar\u0131n\u0131 Said Nursi`nin biyografisi \u00fczerinden \u00e7\u00d6z\u00fcmlemeyi denerken, akt\u00fcel manada ehl-i dinin halihaz\u0131rdaki durumuna bunlar\u0131n etkilerinin g\u00d6sterilmesi de hedeflenmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Said Nursi okumalar\u0131m\u0131zda O`nun Divan-\u0131 Harbi \u00d6rfi adl\u0131 kitab\u0131nda ge\u00e7en iki musibet okulu olarak g\u00d6rd\u00fc\u011f\u00fc t\u0131marhane ve hapishane kavramlar\u0131 Frans\u0131z filozof Michel Foucault`un fikirlerini \u00e7a\u011fr\u0131\u015ft\u0131rmasayd\u0131 b\u00d6yle [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12718],"product_tag":[],"class_list":{"0":"post-740137","1":"product","2":"type-product","3":"status-publish","5":"product_cat-din","6":"pa_cilt-ciltsiz","7":"pa_tur-kitap","8":"pa_yayinevi-platanus-publishing","9":"pa_yazar-tema-balci","11":"first","12":"instock","13":"sale","14":"shipping-taxable","15":"purchasable","16":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/740137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=740137"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=740137"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=740137"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=740137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}