\u201cEski\u00e7a\u011f Yaz\u0131lar\u0131 15\u201d, Antik D\u00f6nem\u2019e kap\u0131 aralayan farkl\u0131 konular\u0131 biraraya getirenmakalelerden olu\u015fmaktad\u0131r. Eski\u00e7a\u011f Yaz\u0131lar\u0131, bilim insanlar\u0131m\u0131z\u0131n konu hakk\u0131ndakid\u00fc\u015f\u00fcncelerini kolay anla\u015f\u0131labilir bir \u00fcslupla toplumla payla\u015fmak, bu suretle Antik D\u00f6nem ileg\u00fcn\u00fcm\u00fcz aras\u0131nda k\u00f6pr\u00fc kurmak amac\u0131yla \u00e7\u0131kar\u0131lmaktad\u0131r.Kitab\u0131n ilk yaz\u0131s\u0131, Fatih Onur taraf\u0131ndan kaleme al\u0131nan \u201cLykia\u2019da Kragos \u00c7evresinde Bir\u0130nceleme: Sidyma ve Kalabatia\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Makale, Stadiasmus Patarensis olarakda bilinen Monumentum Patarense, ya da Patara Yol An\u0131t\u0131\u2019n\u0131n B y\u00fcz\u00fcn\u00fcn 11 sat\u0131r\u0131nda yeralan yol g\u00fczerg\u00e2h\u0131 hakk\u0131ndad\u0131r. Yazar, \u00e7al\u0131\u015fmas\u0131nda hem tamamlama ile ili\u015fkili eksikli\u011fe hemde kay\u0131p hedef i\u00e7in verilen hedefin mesafesinin an\u0131tta ge\u00e7en mesafe ile uyu\u015fmad\u0131\u011f\u0131na dikkat\u00e7ekmektedir. Makale, Lykia B\u00f6lgesi\u2019nin tarihi co\u011frafya \u00e7al\u0131\u015fmalar\u0131 konusunda yeni \u00f6nermelersunmas\u0131 a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r.Kitab\u0131n ikinci yaz\u0131s\u0131nda Zeynep Sencan Alt\u0131noluk, Paphlagonia B\u00f6lgesi\u2019nde yer alanAmastris (Amasra) kenti taraf\u0131ndan Roma imparatoru Marcus Aurelius ad\u0131na bast\u0131r\u0131lm\u0131\u015f olanbir sikkeyi \u201cAmastris Sikkelerinde Yeni Bir Homeros Tipi: Homeros, Ilias, Odysseia\u201d ba\u015fl\u0131\u011f\u0131ile bilim d\u00fcnyas\u0131na tan\u0131tmaktad\u0131r. \u0130lk kez belgelenmi\u015f olan arka y\u00fcz betimi ve hakk\u0131ndakidetayl\u0131 de\u011ferlendirmelerin yer ald\u0131\u011f\u0131 bu yaz\u0131yla birlikte Homeros, Ilias, Odysseiaikonografisine \u00f6nemli bir katk\u0131 sa\u011flanmaktad\u0131r.Elif Akg\u00fcn Kaya taraf\u0131ndan kaleme al\u0131nm\u0131\u015f olan kitab\u0131n \u00fc\u00e7\u00fcnc\u00fc yaz\u0131s\u0131 \u201cEski\u00e7a\u011f YunanFelsefesinde Kad\u0131n Filozoflar: Takip Ettikleri Felsefe Okullar\u0131 ve Sosyal Konumlar\u0131\u201dba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Bu makalede, antik yazarlar arac\u0131l\u0131\u011f\u0131 ile edinilen bilgiler \u0131\u015f\u0131\u011f\u0131nda varl\u0131\u011f\u0131 tespit edilmi\u015f olan kad\u0131n filozoflar listelenmi\u015ftir ve onlar\u0131n ba\u011fl\u0131 bulunduklar\u0131 okullar, e\u011fitim ve \u00e7al\u0131\u015fma alanlar\u0131, kamusal alandaki konumlar\u0131 hakk\u0131nda bilgiler verilmi\u015ftir. \u201cMiletupolis Kenti\u2019nde Bir Atinal\u0131. Miletupolis ve Atina Aras\u0131ndaki \u0130li\u015fki \u0130\u00e7in \u00d6nemli Bir Belge Olarak Hypermenes\u2019in Klasik D\u00f6nem\u2019e Ait Mezar Ta\u015f\u0131\u201d ad\u0131n\u0131 ta\u015f\u0131yan d\u00f6rd\u00fcnc\u00fc yaz\u0131da N. Eda Aky\u00fcrek \u015eahin, Bursa M\u00fczesi\u2019nden bir mezar steli tan\u0131tmaktad\u0131r. Miletupolis\u2019ten ele ge\u00e7en bu mezar steli, hem \u00fczerinde ta\u015f\u0131d\u0131\u011f\u0131 \u201cadam ve k\u00f6pek\u201d betimlemesi, hem de kentte ya\u015fam\u0131\u015f bir Atinal\u0131 \u015fahs\u0131 kaydetmesi nedeniyle b\u00fcy\u00fck \u00f6nem ta\u015f\u0131maktad\u0131r. Kitab\u0131n be\u015finci yaz\u0131s\u0131n\u0131 \u201cIuliopolis Nekropol\u00fc\u2019nden Alt\u0131n Lamellalar\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. \u00c7al\u0131\u015fman\u0131n yazar\u0131 Melih Arslan, Iuliopolis Nekropol\u00fc\u2019nden ele ge\u00e7mi\u015f, iki alt\u0131n amuletum (muska) ve \u00fczeri yaz\u0131tl\u0131 d\u00f6rt alt\u0131n lamella levhas\u0131n\u0131 tan\u0131tmaktad\u0131r. Ge\u00e7 Antik \u00c7a\u011f\u2019\u0131n \u00f6nemli komutanlar\u0131ndan Flavius Belisarius\u2019un biyografisinin genel hatlar\u0131yla ele al\u0131nd\u0131\u011f\u0131 kitab\u0131n alt\u0131nc\u0131 yaz\u0131s\u0131, Emine Bilgi\u00e7 Kavak taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r ve \u201cG\u00f6lgelenen \u0130hti\u015fam: Romal\u0131 Komutan Belisarius\u2019un Portresi\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. Yazar, Belisarius\u2019un askeri kariyerini erken d\u00f6nemlerinden itibaren detayl\u0131 bir \u015fekilde yaz\u0131s\u0131nda incelemi\u015ftir. Kitab\u0131n yedinci yaz\u0131s\u0131 Etem D\u00f6nmez taraf\u0131ndan kaleme al\u0131nan \u201cAntik Roma Dini\u2019nde Saturnus K\u00fclt\u00fc\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. \u00c7al\u0131\u015fmada, antik kaynaklar ve modern literat\u00fcr birlikte de\u011ferlendirilerek Saturnus s\u00f6zc\u00fc\u011f\u00fcn\u00fcn etimolojisi, Saturnus K\u00fclt\u00fc\u2019n\u00fcn ortaya \u00e7\u0131k\u0131\u015f\u0131 ve tarihsel geli\u015fimi incelenmektedir. Ceren Demirton taraf\u0131ndan yaz\u0131lm\u0131\u015f olan \u201cBizans D\u00f6nemi Kilise Mimarisinde Templon D\u00fczenlemesi\u201d ad\u0131n\u0131 ta\u015f\u0131yan kitab\u0131n sekizinci yaz\u0131s\u0131, antik kaynaklar\u0131n aktar\u0131mlar\u0131n\u0131 ve kaz\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00e7\u0131kt\u0131lar\u0131n\u0131 kullanarak templon d\u00fczenlemelerini kronojik olarak incelemektedir. \u00c7al\u0131\u015fma, Bizans D\u00f6nemi kilise mimarisi \u00e7al\u0131\u015fmalar\u0131na katk\u0131 sunmaktad\u0131r. Ecem Akkaya\u2019n\u0131n sosyal bilimler i\u00e7erisinde gittik\u00e7e yayg\u0131nla\u015fan feminist kuram\u0131n arkeoloji alan\u0131na etkilerini konu ald\u0131\u011f\u0131 \u201cArkeolojik Bilgi \u00dcretiminde Feminist Perspektif: Feminist Arkeoloji\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131 kitab\u0131n dokuzuncu yaz\u0131s\u0131n\u0131 olu\u015fturmaktad\u0131r. Yazar, bu alanlardaki \u00e7al\u0131\u015fmalar\u0131 kronolojik olarak listeledikten sonra T\u00fcrkiye arkeolojisinin i\u00e7indeki konumunu ve \u00f6nemini tart\u0131\u015fmaktad\u0131r. \u201cAntik D\u00f6nem\u2019de Engelliler\u201d ba\u015fl\u0131kl\u0131 kitab\u0131n onuncu yaz\u0131s\u0131n\u0131 Ahmet M\u00f6rel kaleme alm\u0131\u015ft\u0131r. Makalede \u00f6ncelikle Antik D\u00f6nem\u2019de \u201cengellilik\u201d durumunu tan\u0131mlamak i\u00e7in kullan\u0131lan ifadelere de\u011finmektedir. Yaz\u0131, Antik D\u00f6nemle ili\u015fkili T\u00fcrk\u00e7e literat\u00fcrde \u00e7ok fazla kayna\u011fa rastlanmayan \u201cengellilik\u201d konusu hakk\u0131nda genel bir de\u011ferlendirme sunmas\u0131 bak\u0131m\u0131ndan \u00f6nem ta\u015f\u0131maktad\u0131r. \u201cYunan-Roma D\u00fcnyas\u0131nda Dernekler\/Collegia: Genel De\u011ferlendirme\u201d ad\u0131n\u0131 ta\u015f\u0131yan kitab\u0131n on birinci yaz\u0131s\u0131 G\u00fclden Peker taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r. Yazar, antik kaynaklar\u0131 ve epigrafik verileri temel alarak modern terminolojide \u201cdernek\u201d olarak adland\u0131rd\u0131\u011f\u0131m\u0131z kurumlar\u0131 Antik D\u00f6nem i\u00e7inde detayl\u0131 bir \u015fekilde ele almaktad\u0131r. Kitab\u0131n on ikinci yaz\u0131s\u0131 \u201cAnadolu\u2019dan Epigramlar\u201d \u00fcst ba\u015fl\u0131\u011f\u0131 ile s\u00fcregelen seri yaz\u0131lar\u0131n yedincisi olan \u201cOinoanda Epigramlar\u0131\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. B\u00fc\u015fra Karabulut taraf\u0131ndan okuyucuya sunulan bu yaz\u0131da Oinoanda\u2019dan 8 adet epigram tan\u0131t\u0131lmaktad\u0131r. Kitab\u0131n on \u00fc\u00e7\u00fcnc\u00fc ve son yaz\u0131s\u0131 \u201cPlaton\u2019un Bilgi Felsefesi\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. \u00c7al\u0131\u015fman\u0131n yazar\u0131 olan Elif Akg\u00fcn Kaya, Platon\u2019un bilgi felsefesini, bilgi felsefesinin temel kavramlar\u0131n\u0131, bilginin ne oldu\u011funu ve neyin bilgisi oldu\u011funu Platon\u2019un eserlerinden yaralanarak incelemektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cEski\u00e7a\u011f Yaz\u0131lar\u0131 15\u201d, Antik D\u00f6nem\u2019e kap\u0131 aralayan farkl\u0131 konular\u0131 biraraya getirenmakalelerden olu\u015fmaktad\u0131r. Eski\u00e7a\u011f Yaz\u0131lar\u0131, bilim insanlar\u0131m\u0131z\u0131n konu hakk\u0131ndakid\u00fc\u015f\u00fcncelerini kolay anla\u015f\u0131labilir bir \u00fcslupla toplumla payla\u015fmak, bu suretle [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[52477,52478],"product_tag":[],"class_list":{"0":"post-736790","1":"product","2":"type-product","3":"status-publish","5":"product_cat-arastirma","6":"product_cat-arkeoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-bilgin-kultur-sanat","10":"pa_yazar-bilgin-kultur-sanat-kolektif","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/736790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=736790"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=736790"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=736790"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=736790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}