20. y\u00fczy\u0131l\u0131 b\u00fcy\u00fck y\u0131k\u0131mlara u\u011fratan ara\u00e7sal ak\u0131lla ilgili pek \u00e7ok ele\u015ftiri yap\u0131ld\u0131. Hem Bat\u0131 d\u00fcnyas\u0131nda hem de \u0130slam d\u00fcnyas\u0131nda meydana gelen sorunlar\u0131 ele al\u0131rken kaba bir ak\u0131lc\u0131l\u0131kla yetinilmemesi gerekti\u011fi anla\u015f\u0131lm\u0131\u015f durumda. Art\u0131k hemen herkes ahlaken temellendirilmi\u015f bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc \u015fu ya da bu \u015fekilde benimsiyor.Fasl\u0131 dil, mant\u0131k ve ahlak filozofu Taha Abdurrahman Din\u00ee Amel ve Akl\u0131n Yenilenmesi adl\u0131 eserinde tam da bu konular \u00fczerinde duruyor. \u0130slami uyan\u0131\u015fa felsefi temeller kazand\u0131rmak amac\u0131yla kaleme ald\u0131\u011f\u0131 eserinde filozof, bunun yap\u0131labilmesi i\u00e7in iki genel \u015fart ileri s\u00fcrer: Ahlaki tecr\u00fcbe ve yenilenmi\u015f akli bir y\u00f6ntem. Ona g\u00f6re tutarl\u0131 ve b\u00fct\u00fcnle\u015fmi\u015f bir uyan\u0131\u015f i\u00e7in bu iki husus tam manas\u0131yla anla\u015f\u0131lmal\u0131d\u0131r.Tarihin \u00e7izgisel de\u011fil ahlaki zamandan okumas\u0131n\u0131 yapan Taha Abdurrahman, bilgiyi amelin kurucu esas\u0131, ameli de bilginin olgunla\u015fm\u0131\u015f tamamlan\u0131\u015f\u0131 \u015feklinde de\u011ferlendirir. S\u00f6z ve uygulama aras\u0131ndaki uyumsuzluklara dikkat \u00e7eken filozof, sadece \u0130slam d\u00fcnyas\u0131n\u0131 de\u011fil ayn\u0131 zamanda Bat\u0131l\u0131 gelenekleri \u00f6zellikle liberal Bat\u0131l\u0131 gelene\u011fi ele\u015ftirmektedir. Tart\u0131\u015fman\u0131n en zay\u0131f ak\u0131lc\u0131l\u0131k bi\u00e7iminden ahlaken zorlay\u0131c\u0131 en g\u00fc\u00e7l\u00fc ak\u0131lc\u0131l\u0131\u011fa do\u011fru ilerledi\u011fi eser, \u0130slam felsefesinin ve teolojik metafizi\u011fin \u00f6nc\u00fcllerini, siyasile\u015ftirmeyi, tasavvufi uygulamalar\u0131, modern selefi tezah\u00fcr\u00fc \u00e7e\u015fitli boyutlar\u0131yla ele al\u0131yor. Gelece\u011fin yenilik\u00e7i yollar\u0131n\u0131 \u00fcretecek ahlaki bir y\u00f6ntemi belirgin k\u0131l\u0131yor<\/p>\n","protected":false},"excerpt":{"rendered":"
20. y\u00fczy\u0131l\u0131 b\u00fcy\u00fck y\u0131k\u0131mlara u\u011fratan ara\u00e7sal ak\u0131lla ilgili pek \u00e7ok ele\u015ftiri yap\u0131ld\u0131. Hem Bat\u0131 d\u00fcnyas\u0131nda hem de \u0130slam d\u00fcnyas\u0131nda meydana gelen sorunlar\u0131 ele al\u0131rken kaba bir [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[19998,12388],"product_tag":[],"class_list":{"0":"post-730960","1":"product","2":"type-product","3":"status-publish","5":"product_cat-din-felsefesi","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-pinar-yayinlari","10":"pa_yazar-taha-abdurrahman","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/730960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=730960"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=730960"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=730960"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=730960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}