Elinizdeki eser Zygmunt Bauman tipik bir sosyolog olmad\u0131\u011f\u0131n\u0131n en b\u00fcy\u00fck kan\u0131tlar\u0131ndan. Leonidas Donskis\u2019in tabiriyle Bauman g\u00fcndelik ya\u015fam\u0131n filozofu: \u201c\u00dcst d\u00fczey teoriler, d\u00fc\u015fler ve politik vizyonlar, insanl\u0131\u011f\u0131n istatistiki birimine ait kayg\u0131lar ve \u0131st\u0131raplar, k\u00fc\u00e7\u00fck erkekler veya kad\u0131nlar, ustura gibi keskinli\u011fi ve ezici ac\u0131mas\u0131zl\u0131\u011f\u0131yla d\u00fcnyan\u0131n muktedirlerine y\u00f6neltilmi\u015f kat\u0131 ele\u015ftiriler, onlar\u0131n can s\u0131k\u0131c\u0131 fikirlerini, beyhudeli\u011fini, ilgi ve pop\u00fclerlik i\u00e7in verdikleri abart\u0131l\u0131 m\u00fccadeleyi, duyars\u0131zl\u0131klar\u0131n\u0131 ve kendilerini kand\u0131rmalar\u0131n\u0131 ele alan sosyolojik analizler.\u201d Hepsi adeta \u00f6r\u00fcmce\u011fin m\u00fckemmel bir \u015fekilde dokudu\u011fu a\u011f gibi i\u00e7 i\u00e7e ge\u00e7ip, okuru g\u00fcndelik ya\u015fam\u0131n i\u00e7inde felsefi bir yolculu\u011fa \u00e7\u0131kar\u0131yor. Bauman\u2019\u0131n sosyolojisi her \u015feyden \u00f6nce hayal g\u00fcc\u00fcn\u00fcn, hislerin, be\u015feri ili\u015fkilerin (a\u015fk, dostluk, \u00e7aresizlik, kay\u0131ts\u0131zl\u0131k, duyars\u0131zl\u0131k) ve bunlardaki i\u00e7ten deneyimlerin sosyolojisidir. Bauman her zamanki gibi s\u00f6ylemler aras\u0131nda ge\u00e7i\u015fler yaparak g\u00fcn\u00fcm\u00fcz\u00fcn en yak\u0131c\u0131 deneyimlerinden birine sosyolojik bir mercek tutuyor. Ahlaki k\u00f6rl\u00fc\u011f\u00fcm\u00fcz\u00fcn k\u00f6kenlerini, sonu\u00e7lar\u0131n\u0131 ve yaratt\u0131\u011f\u0131 deneyimleri irdeliyor. Reklamlar\u0131n, SMS mesajlar\u0131n\u0131n, ki\u015fisel geli\u015fimci ya\u015fam ko\u00e7lar\u0131n\u0131n, siyaset\u00e7ilerin, i\u015f insanlar\u0131n\u0131n, siyaset\u00e7ilerin, Facebook yorumlar\u0131n\u0131n ve sosyal medya payla\u015f\u0131mlar\u0131n\u0131n i\u00e7erisinden ge\u00e7erek bu k\u00f6rl\u00fc\u011f\u00fc y\u00fcz\u00fcm\u00fcze \u00e7arp\u0131yor. Hem de zaman zaman modern edebiyatla felsefi klasiklerin diline d\u00f6nen bir sosyolojiyle. En yak\u0131c\u0131 ve g\u00fcncel ahlaki sorunlar\u0131m\u0131zdan baz\u0131lar\u0131na kafa yoran okurlar i\u00e7in b\u00fcy\u00fck bir \u015fans. Zygmunt Bauman: 1925\u2019te Polonya\u2019da do\u011fan Bauman s\u0131ras\u0131yla fa\u015fizmi, sosyalizmi ve kapitalizmi ele\u015ftirel bir mesafeyi koruyarak ya\u015fam\u0131\u015f ve hi\u00e7bir zaman ba\u011f\u0131ms\u0131z entelekt\u00fcel ki\u015fili\u011finden taviz vermemi\u015ftir. 1968\u2019de Polonya\u2019dan s\u0131n\u0131r d\u0131\u015f\u0131 edilmesinin ard\u0131ndan \u0130srail\u2019e, oradan da Leeds \u00dcniversitesi Sosyoloji K\u00fcrs\u00fcs\u00fc\u2019n\u00fcn ba\u015f\u0131na ge\u00e7mek \u00fczere Britanya\u2019ya gitmi\u015ftir. Bu g\u00f6revini 1971-1990 aras\u0131 s\u00fcrd\u00fcren Bauman, ilk y\u0131llardan itibaren hemen her konuda sosyolojik bak\u0131\u015f\u0131n \u00e7er\u00e7evesini geni\u015fleten eserler vermi\u015ftir. Bauman genellemeleri seven bir yazard\u0131r; ama y\u00f6ntembilim ve kavram tart\u0131\u015fmalar\u0131 yerine do\u011frudan toplumla ilgilenir. Eserleri bir sorun ve te\u015fhis etraf\u0131nda d\u00f6ner. Bu anlamda Britanya gelene\u011finden kopar. G\u00f6\u00e7menli\u011fi, \u00f6ncelleri K. Mannheim, A. L\u00f6we, N. Elias gibi ona da, ampirik ve pragmatik bir gelene\u011fin \u015fekillendirdi\u011fi ada k\u00fclt\u00fcr\u00fcne d\u0131\u015far\u0131dan bakma imk\u00e2n\u0131 vermi\u015ftir. Ayr\u0131ca onlar gibi, hakikat ve ahlak\u0131 sosyolojiye ta\u015f\u0131r. Bauman k\u00fclt\u00fcr ve iktidar\u0131n \u00e7\u00f6z\u00fcmlemesine \u00f6zel \u00f6nem vermi\u015f ve bu \u00e7er\u00e7evede toplum, ideolojiler, milli kimlikler, devlet, ahlaki se\u00e7im, modernizm ve postmodernizm konular\u0131n\u0131 ele alarak sosyolojiye yeni bir soluk getirmi\u015ftir. Uzun ya\u015fam\u0131na pek \u00e7ok de\u011ferli \u00e7al\u0131\u015fmay\u0131 s\u0131\u011fd\u0131ran Bauman, 9 Ocak 2017\u2019de hayat\u0131n\u0131 kaybetti. <\/p>\n","protected":false},"excerpt":{"rendered":"
Elinizdeki eser Zygmunt Bauman tipik bir sosyolog olmad\u0131\u011f\u0131n\u0131n en b\u00fcy\u00fck kan\u0131tlar\u0131ndan. Leonidas Donskis\u2019in tabiriyle Bauman g\u00fcndelik ya\u015fam\u0131n filozofu: \u201c\u00dcst d\u00fczey teoriler, d\u00fc\u015fler ve politik vizyonlar, insanl\u0131\u011f\u0131n [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-726111","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-zygmunt-bauman-leonidas-donskis","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/726111","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=726111"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=726111"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=726111"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=726111"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}