\u0130sa Hebibbeyli\u2019nin belirtti\u011fi gibi, \u201cDede Korkut Kitab\u0131 destanlar\u0131n\u0131n poetik sistemi hakk\u0131nda belirli de\u011ferlendirmeler yap\u0131lm\u0131\u015f olsa bile bu destan\u0131n poetikas\u0131 hen\u00fcz sistematik ve b\u00fct\u00fcnc\u00fcl bi\u00e7imde ara\u015ft\u0131r\u0131lmam\u0131\u015ft\u0131r.\u201d \u015e\u00fcphesiz bunun i\u00e7in, Dede Korkut mitolojisini, i\u00e7erdi\u011fi anlat\u0131lar\u0131n bi\u00e7im ve i\u00e7erik farkl\u0131l\u0131klar\u0131n\u0131 g\u00f6zeterek b\u00fct\u00fcn paradigmalar\u0131 ile ele alan \u00e7al\u0131\u015fmalar yap\u0131lmas\u0131 gerekmektedir. Antik \u00e7a\u011flarda nesir ve naz\u0131m bir b\u00fct\u00fcn\u00fcn par\u00e7alar\u0131 olarak belirirdi. Dede Korkut Kitab\u0131 hakk\u0131nda en \u00f6zg\u00fcn de\u011ferlendirmeleri i\u00e7eren bu kitapta da proza ve poeziyan\u0131n birle\u015fik varyant\u0131 olarak estetikpoetik kavram\u0131 \u00f6nerilmi\u015f ve Dede Korkut Kitab\u0131\u2019n\u0131n poetik de\u011ferlendirmesinin sadece naz\u0131m par\u00e7alar\u0131 \u00fczerinden yap\u0131lmas\u0131, bir y\u00f6ntem olarak da reddedilmi\u015ftir. Kamal Abdulla\u2019n\u0131n giri\u015fimi otantik mitolojik metnin i\u00e7inde ilkel estetikpoetik patikalar\u0131n\u0131 belirginle\u015ftirmeye y\u00f6nelik b\u00fct\u00fcnc\u00fcl bir incelemeyle insan\u0131n en eski tasavvurlar\u0131ndan bir \u201c\u015eafak Varyant\u0131\u201d olu\u015fturmay\u0131, daha do\u011fru ifadesiyle onu g\u00f6r\u00fcn\u00fcr k\u0131lmay\u0131 ama\u00e7lamaktad\u0131r. Kamal Abdulla i\u00e7in Dede Korkut Kitab\u0131\u2019n\u0131n poetikas\u0131, ancak mitolojik yakla\u015f\u0131mlarla uygulanacak ilkelerin destan\u0131n i\u00e7indeki farkl\u0131 zaman katmanlar\u0131n\u0131, kozmik \u00e7a\u011fdan tarihsel \u00e7a\u011fa ge\u00e7i\u015fin kodlar\u0131n\u0131 izah edebilmekle, belki evvela Dede Korkut Kitab\u0131 ile Dede Korkut Kitab\u0131 metninin haz\u0131rland\u0131\u011f\u0131 malzemeyi ayr\u0131\u015ft\u0131rmakla m\u00fcmk\u00fcn olabilir. \u00c7\u00fcnk\u00fc Dede Korkut Kitab\u0131\u2019nda at\u0131lan her mitolojik ad\u0131mda, kaostan kozmosa, b\u00fct\u00fcn medeniyetlerin temel y\u00f6neli\u015fi olarak belirip s\u00fcrd\u00fcr\u00fclebilir nizam ideali yolunda verilen m\u00fccadele -metnin farkl\u0131 katmanlar\u0131nda ve geni\u015f bir zaman dilimi i\u00e7erisinde \u015fekillenerek- modelle\u015fmi\u015ftir. T\u0131pk\u0131 milyarlarca y\u0131l \u00f6nce ger\u00e7ekle\u015fmi\u015f B\u00fcy\u00fck Patlama\u2019n\u0131n b\u00fct\u00fcn evrene da\u011f\u0131lm\u0131\u015f yank\u0131lar\u0131n\u0131 hassas cihazlarla h\u00e2l\u00e2 duyabildi\u011fimiz gibi, \u201cinsan birikiminin b\u00fct\u00fcn formlar\u0131na ait tek evrensel metodolojik yarat\u0131c\u0131 ilke olarak kabul\u201d edece\u011fimiz bu kozmik olay\u0131 anahtar sayarak ilkel mit \u00e7a\u011f\u0131nda bir patlamayla metne yay\u0131lan estetikpoeti\u011fin izlerini s\u00fcrebiliriz. \u201cTarih \u00f6ncesi \u00e7a\u011f\u0131n kadim otantik metnine ait ilkel mitolojik tasavvurlar\u201d\u0131 ele alan bu yol bizi, bu kitab\u0131n sonraki \u00e7abalar\u0131n\u0131n par\u00e7alar\u0131 olarak \u201cKadim otantik metnin (…) klasik bi\u00e7imini\u201d veren \u201cmitolojik \u00f6\u011fle\u201dye, yani \u201c\u00d6\u011fle Varyant\u0131\u201dna, oradan da mitolojik g\u00fcnbat\u0131m\u0131na, yani \u201cestetikpoetik katman\u0131n son d\u00f6nemini ya\u015fayarak estetik ve poetik diye iki istikamete ayr\u0131laca\u011f\u0131\u201d \u201cG\u00fcnbat\u0131m\u0131 Varyant\u0131\u201dna ula\u015ft\u0131racakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130sa Hebibbeyli\u2019nin belirtti\u011fi gibi, \u201cDede Korkut Kitab\u0131 destanlar\u0131n\u0131n poetik sistemi hakk\u0131nda belirli de\u011ferlendirmeler yap\u0131lm\u0131\u015f olsa bile bu destan\u0131n poetikas\u0131 hen\u00fcz sistematik ve b\u00fct\u00fcnc\u00fcl bi\u00e7imde ara\u015ft\u0131r\u0131lmam\u0131\u015ft\u0131r.\u201d \u015e\u00fcphesiz [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12573,12566],"product_tag":[],"class_list":{"0":"post-723399","1":"product","2":"type-product","3":"status-publish","5":"product_cat-akademik-kitaplar","6":"product_cat-egitim","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-otuken-nesriyat","10":"pa_yazar-kamal-abdulla","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/723399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=723399"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=723399"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=723399"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=723399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}