\u201cT\u00e2r\u00eehu\u2019r-rus\u00fcl ve\u2019l-m\u00fcl\u00fbk veya T\u00e2r\u00ee\u1e2bu\u2019\u1e6d-\u1e6caber\u00ee adlar\u0131yla da bilinir. M\u00fcellif, tefsirini tamamlad\u0131\u011f\u0131 290 (903) y\u0131l\u0131nda yazmaya ba\u015flay\u0131p 303 (915-16) y\u0131l\u0131nda bitirdi\u011fi, kendisine \u201ceb\u00fc\u2019l-m\u00fcerrih\u00een, \u015feyh\u00fc\u2019l-m\u00fcerrih\u00een\u201d unvanlar\u0131n\u0131 kazand\u0131ran eserinde yarat\u0131l\u0131\u015ftan itibaren 302 (915) y\u0131l\u0131na kadarki olaylar\u0131 anlat\u0131r. Taber\u00ee, mukaddimede tarihi \u2018belirli bir zamanda ve belirli bir mek\u00e2ndaki insan fiillerini ele alan ilim dal\u0131\u2019 \u015feklinde tarif eder. Ard\u0131ndan haberleri bize ula\u015fan peygamberlerin, h\u00fck\u00fcmdarlar\u0131n ve halifelerin tarihini, iktidar g\u00fcnlerindeki olaylar\u0131 k\u0131saca yazaca\u011f\u0131n\u0131 s\u00f6yleyerek kitab\u0131n\u0131n konusunu belirler. M\u00fcellif, hayatlar\u0131na dair bilgi verdi\u011fi ki\u015filer hakk\u0131nda ula\u015fabildi\u011fi haberleri yazmakla yetinmekte, bunlarla ilgili herhangi bir de\u011ferlendirme yapmamaktad\u0131r. Ayn\u0131 \u015fekilde nakletti\u011fi rivayetlerin do\u011frulu\u011fu \u00fczerinde fikir belirtmeksizin sorumlulu\u011fu haberleri nakledenlere, bunlar\u0131n kabul edilip edilmemesiyle ilgili karar\u0131 da okuyucuya b\u0131rakmaktad\u0131r. B\u00f6ylece Taber\u00ee, tefsirinin aksine T\u00e2r\u00ee\u1e2bu\u2019l-\u00fcmem\u2019de -\u00e7ok istisna\u00ee durumlar hari\u00e7- kendi g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerine hemen hi\u00e7 yer vermemi\u015ftir. Ancak nakletti\u011fi haberlerin isnad zincirine dikkat etmi\u015f ve bu y\u00f6n\u00fcyle temay\u00fcz etmi\u015ftir. Mukaddimeden sonra Hz. \u00c2dem\u2019le eserine ba\u015flayan Taber\u00ee, Tevrat\u2019taki s\u0131raya g\u00f6re neb\u00ee ve resullerin hayatlar\u0131yla d\u00f6nemlerindeki olaylar\u0131 anlat\u0131r ve haklar\u0131ndaki Kur\u2019an \u00e2yetlerini tefsir eder. Peygamberlerin \u00e7a\u011fda\u015flar\u0131 olan h\u00fck\u00fcmdarlar, \u0130sr\u00e2ilo\u011fullar\u0131, Hz. \u00ces\u00e2\u2019dan sonraki Romal\u0131lar, onlar\u0131n Suriye\u2019deki y\u00f6netimleri, bilhassa Fars h\u00fck\u00fcmdarlar\u0131 ve Araplarla m\u00fcnasebetleri, Yemen ve Irak\u2019taki siyas\u00ee ve asker\u00ee faaliyetleri, C\u00e2hiliye devri Arap tarihi ve nihayet Hz. Peygamberin hayat\u0131 \u00fczerinde durur. \u0130bn Miskeveyh, Eb\u00fc\u2019l-Ferec \u0130bn\u00fc\u2019l-Cevz\u00ee, \u0130zzeddin \u0130bn\u00fc\u2019l-Es\u00eer, Eb\u00fc\u2019l-Fid\u00e2 \u0130bn Kes\u00eer ve \u0130bn Hald\u00fbn gibi pek \u00e7ok tarih\u00e7i eserlerinde T\u00e2r\u00ee\u1e2bu\u2019l-\u00fcmem\u2019i esas alm\u0131\u015f ve \u00e7o\u011fu kere onu \u00f6zetlemi\u015ftir. \u0130sl\u00e2m d\u00fcnyas\u0131nda i\u00e7erik ve metot bak\u0131m\u0131ndan b\u00fcy\u00fck ilgi g\u00f6ren T\u00e2r\u00ee\u1e2bu\u2019l-\u00fcmem\u2019e bir\u00e7ok tekmile ve zeyil yaz\u0131lm\u0131\u015f, muhtasarlar\u0131 yap\u0131lm\u0131\u015ft\u0131r. Geni\u015f ve zengin bir tarih malzemesini ihtiva eden T\u00e2r\u00ee\u1e2bu\u2019l-\u00fcmem, gerek hicretin ilk \u00fc\u00e7 asr\u0131ndaki tarih ve siyer \u00e2limlerinin zaman\u0131m\u0131za ula\u015fmayan kitaplar\u0131 gerekse daha sonraki tarih \u00e7al\u0131\u015fmalar\u0131 i\u00e7in \u00e7ok de\u011ferli bir kaynak niteli\u011findedir.\u201d (Mustafa Fayda, \u201cT\u00e2r\u00ee\u1e2bu\u2019l-\u00fcmem ve\u2019l-m\u00fcl\u00fbk\u201d, TDV \u0130slam Ansiklopedisi) <\/p>\n","protected":false},"excerpt":{"rendered":"
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