Ya\u015fam d\u00f6ng\u00fclerimizi tamamlad\u0131\u011f\u0131m\u0131z kar\u015f\u0131l\u0131kl\u0131 etkile\u015fim sistemlerinin bir \u00fcr\u00fcn\u00fc olarak k\u00fclt\u00fcr, i\u00e7erisinde \u00e7ok say\u0131da s\u00fcre\u00e7 bar\u0131nd\u0131ran karma\u015f\u0131k bir b\u00fct\u00fcnd\u00fcr asl\u0131nda. Etimolojik bak\u0131mdan do\u011fadan, yani topra\u011f\u0131 ekip-bi\u00e7meden, tar\u0131mdan, yeti\u015ftirmeden yol alan k\u00fclt\u00fcr kavram\u0131n\u0131n, insanl\u0131\u011f\u0131n ser\u00fcveni dahilinde ya\u015fam ve onun t\u00fcm \u00e7\u0131kt\u0131lar\u0131yla ili\u015fkili bir durumuna geldi\u011fini s\u00f6yleyebiliriz. K\u00fclt\u00fcr\u00fcn b\u00fct\u00fcn bir ya\u015fam tarz\u0131n\u0131 ifade eden g\u00fcn\u00fcm\u00fczdeki kullan\u0131m\u0131n\u0131n \u00f6n\u00fcn\u00fc a\u00e7mas\u0131 bak\u0131m\u0131ndan Alman \u0130dealistlerinin \u00f6nemi b\u00fcy\u00fckt\u00fcr. Onlarla birlikte k\u00fclt\u00fcr, \u00f6zg\u00fcn bir ya\u015fam tarz\u0131n\u0131 ifade eden modern anlam\u0131n\u0131 ta\u015f\u0131maya ba\u015flam\u0131\u015ft\u0131r. Modernli\u011fin en g\u00f6zde kavramlar\u0131ndan olan k\u00fclt\u00fcr\u00fcn toplumlara vadetti\u011fi \u201cd\u00fczen\u201d s\u00f6z\u00fc i\u00e7in onlardan tek beklentisi vard\u0131; buna g\u00f6re d\u00fczen i\u00e7in talep edilen de\u011fer ve normlara uyulacak, bunlarla uyu\u015fmayan \u015feyler ise d\u0131\u015flanacakt\u0131. Bat\u0131 d\u0131\u015f\u0131nda, \u00f6zellikle de s\u00f6m\u00fcrge toplumlar\u0131nda k\u00fclt\u00fcr, kolay\u0131na, bir ayd\u0131nlatma arac\u0131 olarak \u201cbeyaz adam\u0131n misyonuna\u201d eklemlenmi\u015fti. \u00c7ok de\u011fil, II. D\u00fcnya Sava\u015f\u0131 sonras\u0131nda bu misyon da terk edilecek, k\u00fclt\u00fcr h\u0131zla ulus devletleri de\u011fi\u015fen ko\u015fullardan koruyacak bir dengeleyici olarak g\u00f6r\u00fclecekti. Bir d\u00f6nem b\u00f6yle ge\u00e7iverdi.G\u00fcn\u00fcm\u00fczde ise i\u015fler biraz kar\u0131\u015fm\u0131\u015f durumda… \u00d6rne\u011fin postmodernistler, \u00e7oktand\u0131r, ya\u015fam tarzlar\u0131n\u0131 eksen alarak muhalif ya da az\u0131nl\u0131k gruplar\u0131n aidiyet \u00e7er\u00e7evelerini \u00f6v\u00fclecekler, \u00e7o\u011funlu\u011fun aidiyet \u00e7er\u00e7evelerini ise ele\u015ftirilecekler listesine eklemi\u015f durumdalar. Sa\u011f\u0131-solu, k\u0131sacas\u0131 her taraf\u0131 kimlik politikalar\u0131na bulanm\u0131\u015f \u015fimdide, kantar\u0131n topuzu de\u011fil, bizzat kendisi ka\u00e7m\u0131\u015f durumda. LGBT bireylerin m\u00fccadelelerine methiyeler d\u00fczenler milliyet\u00e7ili\u011fi lanetleyebiliyorlar…Bug\u00fcn k\u00fclt\u00fcr daha \u00e7ok ki\u015fisel sorunlar ve bu sorunlar do\u011frultusunda beliren bireysel ihtiya\u00e7lara g\u00f6nl\u00fc kapt\u0131rm\u0131\u015f durumda. Bu y\u00fczden olsa gerek, yasaklardan de\u011fil, tekliflerden, kurallardan de\u011fil \u00f6nermelerden yararlanarak kendini yeniden ve yeniden olu\u015fturuyor. Zamana ayak uydurmak \u00fczerinden \u015fekilleniyor her \u015fey bug\u00fcn… Tramvayda, vapurda ya da sinemada fark etmez; yan koltukta oturan, ama d\u00f6n\u00fcp bakma ihtiyac\u0131 hissetmedi\u011fimiz, varl\u0131\u011f\u0131n\u0131 nefes al\u0131\u015f veri\u015flerinden bildi\u011fimiz s\u0131radan bir insana benziyor zaman da; birlikte ya\u015fad\u0131\u011f\u0131m\u0131z, ancak orada burada kar\u015f\u0131la\u015fm\u0131\u015f olmak d\u0131\u015f\u0131nda bir tan\u0131\u015f\u0131kl\u0131\u011f\u0131m\u0131z\u0131n olmad\u0131\u011f\u0131 yabanc\u0131lara benziyor. T\u0131pk\u0131 k\u00fclt\u00fcr gibi… <\/p>\n","protected":false},"excerpt":{"rendered":"
Ya\u015fam d\u00f6ng\u00fclerimizi tamamlad\u0131\u011f\u0131m\u0131z kar\u015f\u0131l\u0131kl\u0131 etkile\u015fim sistemlerinin bir \u00fcr\u00fcn\u00fc olarak k\u00fclt\u00fcr, i\u00e7erisinde \u00e7ok say\u0131da s\u00fcre\u00e7 bar\u0131nd\u0131ran karma\u015f\u0131k bir b\u00fct\u00fcnd\u00fcr asl\u0131nda. Etimolojik bak\u0131mdan do\u011fadan, yani topra\u011f\u0131 ekip-bi\u00e7meden, tar\u0131mdan, [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[13633,12324],"product_tag":[],"class_list":{"0":"post-721713","1":"product","2":"type-product","3":"status-publish","5":"product_cat-kultur-ve-bilim","6":"product_cat-sosyoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-bilge-kultur-sanat","10":"pa_yazar-mevlut-ozben","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/721713","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=721713"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=721713"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=721713"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=721713"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}