D\u00fc\u015f\u00fcnmenin tarihi i\u00e7inde Kant\u2019\u0131n konumu istisnaidir. Kendinden \u00f6nceki t\u00fcm felsefid\u00fc\u015f\u00fcnce gelene\u011fini ele\u015ftirmi\u015f, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bunlar\u0131 tersine \u00e7evirmi\u015f, o gelene\u011finkavramlar\u0131n\u0131n anlam\u0131n\u0131 kendi sistemati\u011fi i\u00e7inde d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f, yeni kavramlar\u0131 felsefid\u00fc\u015f\u00fcnmenin i\u00e7ine dahil etmi\u015f, sonu\u00e7 olarak en genel anlamda varl\u0131\u011f\u0131, varolanlar\u0131, do\u011fay\u0131,Tanr\u0131\u2019y\u0131, insan\u0131 \u201cg\u00f6rme\u201d bi\u00e7imimizi k\u00f6kl\u00fc bir \u015fekilde de\u011fi\u015ftirmi\u015ftir. Kant\u2019\u0131n k\u00f6kl\u00fc bir \u015fekilde d\u00f6n\u00fc\u015f\u00fcme u\u011fratt\u0131\u011f\u0131 \u00f6nceki \u201cg\u00f6rme\u201d bi\u00e7imlerinin temellerib\u00fcy\u00fck \u00f6l\u00e7\u00fcde Platon ve Aristoteles taraf\u0131ndan at\u0131lm\u0131\u015ft\u0131r. Bu iki b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr, hemkulland\u0131klar\u0131 kavramlarla hem de yepyeni bir varl\u0131k anlay\u0131\u015f\u0131yla kendilerinden \u00f6ncekibilgeli\u011fe ve hayata dair t\u00fcm d\u00fc\u015f\u00fcnce, duygu ve imgeleri \u00f6ylesine k\u00f6kl\u00fc bir bi\u00e7imded\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015flerdir ki, kendilerinden sonra gelen ku\u015faklar yakla\u015f\u0131k 2000 y\u0131l boyuncavarl\u0131\u011f\u0131, varolanlar\u0131, Tanr\u0131\u2019y\u0131, insan\u0131, insan\u0131n y\u00f6nelimini, ahl\u00e2k\u0131 ve en genel anlamda hayat\u0131n anlam ve de\u011ferini onlar\u0131n a\u00e7t\u0131\u011f\u0131 \u015femsiyenin kapsam\u0131 alt\u0131nda d\u00fc\u015f\u00fcnm\u00fc\u015f ve de\u011ferlendirmi\u015flerdir.H\u0131ristiyan felsefesi ve \u0130slam felsefesinin ve belli \u00f6l\u00e7\u00fcde teolojilerinin de kavramsal ve fikr\u00ee \u00e7er\u00e7evesi zaman i\u00e7inde Platon ve Aristoteles taraf\u0131ndan t\u00fcm varl\u0131\u011f\u0131n \u00fczerine a\u00e7\u0131lm\u0131\u015f o \u015femsiye taraf\u0131ndan etki alt\u0131na al\u0131nm\u0131\u015ft\u0131r. 1781\u2019de Saf Akl\u0131n Ele\u015ftirisi\u2019nin yay\u0131mlanmas\u0131yla Kant bu b\u00fcy\u00fck \u015femsiyeyi kapatm\u0131\u015f,varl\u0131\u011f\u0131n, varolanlar\u0131n, Tanr\u0131\u2019n\u0131n, insan\u0131n, ahl\u00e2k\u0131n, insanlar aras\u0131 ili\u015fkilerin yeni bir \u201c\u0131\u015f\u0131k\u201dalt\u0131nda g\u00f6r\u00fclmesini sa\u011flam\u0131\u015ft\u0131r. Kant\u2019\u0131n, \u201czaman\u201d\u0131 varl\u0131\u011f\u0131n bir h\u00e2li olmaktan \u00e7\u0131kartarak,\u201cben\u201din veya \u201cben\u201din zihninin bir formu olarak konumland\u0131rmas\u0131, t\u00fcm d\u00fc\u015f\u00fcnce tarihinin en \u00f6nemli k\u0131r\u0131lma noktalar\u0131ndan birisidir. Bu ayn\u0131 zamanda, kendinde, a\u015fk\u0131n bir hakikat oldu\u011funun reddedilmesi anlam\u0131na da gelir. \u0130nsan\u0131n merkezde oldu\u011fu ve insan\u0131n kendi faaliyetleri sonucunda tesis edilen hakikat ki, art\u0131k transandantal hakikatten s\u00f6z ediyoruz, a\u015fk\u0131n, insan\u0131n d\u00fc\u015f\u00fcnmesinden ba\u011f\u0131ms\u0131z kendinde hakikatin yerini almaktad\u0131r. Kant\u2019\u0131n kendi a\u00e7t\u0131\u011f\u0131 \u015femsiyesiyle gelen bu yeni anlay\u0131\u015f\u0131n di\u011fer \u00f6nemli bir sonucu, ahl\u00e2k\u0131n yeg\u00e2ne dayana\u011f\u0131n\u0131n insan olmas\u0131, ahl\u00e2k yasalar\u0131n\u0131n hi\u00e7bir a\u015fk\u0131n veya teolojik referans olmaks\u0131z\u0131n insan taraf\u0131ndan form\u00fcle edilebilmesinin \u00f6n\u00fcn\u00fcn a\u00e7\u0131lmas\u0131d\u0131r.B\u00f6ylelikle siyasetin, hukukun ve tarihin de yeni bir \u201c\u0131\u015f\u0131k\u201dla g\u00f6r\u00fclebilmesi m\u00fcmk\u00fcn h\u00e2le gelmi\u015ftir. <\/p>\n","protected":false},"excerpt":{"rendered":"
D\u00fc\u015f\u00fcnmenin tarihi i\u00e7inde Kant\u2019\u0131n konumu istisnaidir. Kendinden \u00f6nceki t\u00fcm felsefid\u00fc\u015f\u00fcnce gelene\u011fini ele\u015ftirmi\u015f, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bunlar\u0131 tersine \u00e7evirmi\u015f, o gelene\u011finkavramlar\u0131n\u0131n anlam\u0131n\u0131 kendi sistemati\u011fi i\u00e7inde d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f, yeni kavramlar\u0131 [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-715287","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-yapi-kredi-yayinlari","10":"pa_yazar-h-bulent-gozkan","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/715287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=715287"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=715287"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=715287"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=715287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}