Fransa\u2019da ilk kez 1940\u2019ta yay\u0131nlanan Hay\u0131r Diyen Felsefe, bilim felsefesinde b\u00fcy\u00fck bir yenilenmeyi temsil eder. Bachelard bu b\u00fcy\u00fck eserinde, ampirizm ile rasyonalizmi uzla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r. \u00c7\u00fcnk\u00fc ampirizm anla\u015f\u0131lmaya ihtiya\u00e7 duyar; rasyonalizm ise uygulanmaya: Ampirik bir yasa, ak\u0131l y\u00fcr\u00fctmenin temeline oturtularak kan\u0131tlan\u0131r; bir ak\u0131l y\u00fcr\u00fctme ise, deneyin temeline oturtularak yasala\u015ft\u0131r\u0131l\u0131r. Gaston Bachelard i\u00e7in \u201chay\u0131r\u201d [non], \u00f6nceki bilgiyi a\u015fmay\u0131 ve onu tamamlamay\u0131 simgeler. Bilim felsefesi genellikle birbirine z\u0131t iki a\u015f\u0131r\u0131l\u0131\u011fa d\u00fc\u015fer: Ya a\u015f\u0131r\u0131 felsefidir, yani genel prensiplere, a prioriye ve rasyonel de\u011ferlere a\u015f\u0131r\u0131 ba\u011fl\u0131d\u0131r; ya da a\u015f\u0131r\u0131 bilimseldir, ba\u015fka bir deyi\u015fle kendini belirli sonu\u00e7larla,a posterioriyle ve deneysel de\u011ferlerle k\u0131s\u0131tlar. Bachelard\u2019a g\u00f6re, genel prensiplerin hangi ko\u015fullarda belirli sonu\u00e7lara yol a\u00e7abilece\u011fini \u2013ya da bunun tersini\u2013 g\u00f6steren yeni bir bilim felsefesine ihtiyac\u0131m\u0131z vard\u0131r. \u201cG\u00fcn\u00fcm\u00fczde bilimsel d\u00fc\u015f\u00fcnceyi canland\u0131ran \u00e7ifte devinim felsefi olarak dile getirilebilseydi, a priori ile a posteriori alma\u015f\u0131kl\u0131\u011f\u0131n\u0131n zorunlu oldu\u011fu, ampirizmle rasyonalizmin bilimsel d\u00fc\u015f\u00fcnce i\u00e7inde, birbirlerine zevk ve ac\u0131y\u0131 birle\u015ftiren ba\u011f kadar g\u00fc\u00e7l\u00fc ve tuhaf bir ba\u011fla ba\u011fl\u0131 olduklar\u0131 fark edilecekti. Ger\u00e7ekten de, bunlardan biri \u00f6tekine hak vererek ba\u015far\u0131ya ula\u015f\u0131r: Ampirizmin anla\u015f\u0131lmaya ihtiyac\u0131 vard\u0131r, rasyonalizmin de uygulanmaya.\u201d <\/p>\n","protected":false},"excerpt":{"rendered":"
Fransa\u2019da ilk kez 1940\u2019ta yay\u0131nlanan Hay\u0131r Diyen Felsefe, bilim felsefesinde b\u00fcy\u00fck bir yenilenmeyi temsil eder. Bachelard bu b\u00fcy\u00fck eserinde, ampirizm ile rasyonalizmi uzla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131r. \u00c7\u00fcnk\u00fc ampirizm [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[16038,12388],"product_tag":[],"class_list":{"0":"post-714779","1":"product","2":"type-product","3":"status-publish","5":"product_cat-arastirma-inceleme-referans-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-nora-kitap","10":"pa_yazar-gaston-bachelard","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/714779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=714779"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=714779"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=714779"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=714779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}