Futbol pek \u00e7ok \u015feyle yak\u0131ndan ilgilidir: haf\u0131za, tarih, mek\u00e2n, toplumsal s\u0131n\u0131f, toplumsal cinsiyet, kimlik, gruplar\u0131n do\u011fas\u0131 vs. Aslen i\u015fbirli\u011fine dayan\u0131r, hatta sosyalisttir; di\u011fer taraftan a\u00e7g\u00f6zl\u00fcl\u00fck, yozla\u015fma, kapitalizm ve otokrasi \u00e7ukurunda var olur. Bu nedenle futbolun \u015firketle\u015fmi\u015f yap\u0131s\u0131n\u0131n ele\u015ftiriye tabi tutulmas\u0131 acil bir ihtiya\u00e7t\u0131r. Ama di\u011fer yandan bi\u00e7ime daha \u00e7ok odaklanan bir futbol poetikas\u0131 da bir hayli elzemdir. Hepimiz biliriz, hissederiz: Futbolda g\u00fczellik vard\u0131r. Simon Critchley, bir futbol felsefesi yazmaya giri\u015fmiyor, oyunun bir fenomenolojisini yapmak istiyor. \u201c\u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n balesi\u201d futbolun \u00f6n\u00fcm\u00fcze bamba\u015fka bir zaman ve mek\u00e2n d\u00fczeni seri\u015fini, kimli\u011fi ve kimliksizli\u011fi sahneleyi\u015fini, seyircilerin oyuna kat\u0131l\u0131m\u0131n\u0131 inceliyor. Futbol deneyiminin dokusuna, varolu\u015fsal matrisine olabildi\u011fince yakla\u015farak, oyunu yepyeni bir a\u00e7\u0131dan g\u00f6rebilmemizi sa\u011flayacak \u015fekilde s\u00f6zc\u00fcklerin \u00e7\u0131nlamas\u0131na olanak tan\u0131yor: \u201cBu kitab\u0131 yazarken \u015fa\u015f\u0131rt\u0131c\u0131 ama ho\u015f bir \u015fekilde \u015funu ke\u015ffettim: Mek\u00e2n, zaman, tutku, ak\u0131l, estetik, ahlak, siyaset gibi genel konularda felsefi a\u00e7\u0131dan do\u011fru oldu\u011funa inand\u0131\u011f\u0131m \u015feyler en \u00e7ok da futbolda, hatta ancak futbolda do\u011fruydu. Bu da ya felsefe keyfe keder bir spora indirgenebilir demekti, ya da futbol d\u00fcnyada insan olman\u0131n anlam\u0131na dair kal\u0131c\u0131 i\u00e7g\u00f6r\u00fclere ula\u015fma ayr\u0131cal\u0131\u011f\u0131 sa\u011fl\u0131yordu. Umar\u0131m okuru ikincisine ikna edebilirim.\u201d <\/p>\n","protected":false},"excerpt":{"rendered":"
Futbol pek \u00e7ok \u015feyle yak\u0131ndan ilgilidir: haf\u0131za, tarih, mek\u00e2n, toplumsal s\u0131n\u0131f, toplumsal cinsiyet, kimlik, gruplar\u0131n do\u011fas\u0131 vs. Aslen i\u015fbirli\u011fine dayan\u0131r, hatta sosyalisttir; di\u011fer taraftan a\u00e7g\u00f6zl\u00fcl\u00fck, yozla\u015fma, [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12388,13555],"product_tag":[],"class_list":{"0":"post-712825","1":"product","2":"type-product","3":"status-publish","5":"product_cat-felsefe","6":"product_cat-genel-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-metis-yayinlari","10":"pa_yazar-simon-critchley","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/712825","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=712825"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=712825"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=712825"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=712825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}