“Vak\u0131amda bir mele\u011fin beyaz bir nurla beraber bana geldi\u011fini g\u00f6rd\u00fcm. Bu sanki g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131ndan bir par\u00e7ayd\u0131. ‘Bu nedir?’ diye sordum. Bana \u015f\u00f6yle cevap verildi: ‘Bu e\u015f-\u015euara Suresi’dir.’ Onu yuttum ve o zaman sanki bir t\u00fcy g\u00f6\u011fs\u00fcmden bo\u011faz\u0131ma, bo\u011faz\u0131mdan da a\u011fz\u0131ma \u00e7\u0131k\u0131yormu\u015f gibi hissettim. Bu; ba\u015f\u0131, dili, g\u00f6zleri ve dudaklar\u0131 olan bir hayvand\u0131. Ba\u015f\u0131, Ma\u015fr\u0131k ve Ma\u011frib ufuklar\u0131n\u0131 kaplay\u0131ncaya kadar geni\u015fledi, sonra yeniden k\u00fc\u00e7\u00fcld\u00fc ve g\u00f6\u011fs\u00fcme geri d\u00f6nd\u00fc. O zaman bildim ki s\u00f6z\u00fcm Ma\u015fr\u0131k’a da Ma\u011frib’e de uzanacak.” “Kibrit-i ahmer”, tasavvuf\u00ee \u0131st\u0131lahatta cisimleri alt\u0131n \u015fekline getirebilmede etkili oldu\u011fu bilinen bir cevherdir. Allah taraf\u0131ndan b\u00fcy\u00fck zatlara bah\u015fedilen tasarruf kuvveti de kibrit-i ahmer ile ba\u011fda\u015f\u0131r. Nitekim \u0130bn Arab\u00ee’nin bu Rahm\u00e2n\u00ee ilham\u0131 do\u011frulanm\u0131\u015f, Hakk\u00e2 y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc takip eden as\u0131rlar boyunca kel\u00e2m\u0131 ile Ekber\u00ee irfan ve ir\u015fad metodu d\u00fcnyaya yay\u0131lm\u0131\u015ft\u0131r. \u0130\u015fte bu minvalde tasavvuf ara\u015ft\u0131rmalar\u0131 alan\u0131n\u0131n en \u00f6nemli isimlerinden Claude Addas, en \u00f6nemli \u00e7al\u0131\u015fmalar\u0131ndan biri olan Kibrit-i Ahmer’in Pe\u015finde’de “\u015eeyh-i Ekber” Muhyiddin \u0130bn Arab\u00ee’nin velayet yolunun izlerini s\u00fcr\u00fcyor. Anavatan\u0131 End\u00fcl\u00fcs’te ge\u00e7en ilk gen\u00e7lik ve olgunluk y\u0131llar\u0131ndan burada \u015fahit olup i\u00e7inde bulundu\u011fu ilm\u00ee m\u00fcnazaralara, kendi tasavvuf\u00ee kimli\u011fini vehb\u00ee olarak buldu\u011fu manalara ve r\u00fcyalara; Peygamber Efendimizle (sav) “g\u00f6r\u00fc\u015fme”lerine de\u011finerek \u0130bn Arab\u00ee’nin manev\u00ee tasarruf yolunda ge\u00e7irdi\u011fi a\u015famalara ve varolu\u015fsal t\u0131n\u0131s\u0131 y\u00fcksek b\u00fcy\u00fck eserlerine dair bir yol haritas\u0131 \u00e7iziyor.”S\u00f6yle bana, ey dost, seni nereye g\u00f6t\u00fcrmemi istiyorsun? \u2014 Resul\u2019\u00fcn \u015fehrine gitmeliyim, nurlu makam\u0131 ve kibrit-i ahmer\u2019i bulmaya.” \u0130bn Arab\u00ee, Kit\u00e2b\u00fc’l-\u0130sr\u00e2<\/p>\n","protected":false},"excerpt":{"rendered":"
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