\u0130deoloji terimi birbiriyle ba\u011fda\u015fmayan \u00e7ok fazla anlam bar\u0131nd\u0131r\u0131yor. Rorty, Foucault gibi baz\u0131 kuramc\u0131lar bu terimi hi\u00e7 kullanmamay\u0131 ya da onun yerine \u201cs\u00f6ylem-iktidar ili\u015fkisi\u201dni kullanmay\u0131 \u00f6neriyor. Habermas, ideolojinin yerini \u201ctekni\u011fe\u201d b\u0131rakt\u0131\u011f\u0131n\u0131, ge\u00e7 kapitalizmin art\u0131k hi\u00e7bir s\u00f6ylemsel me\u015frula\u015ft\u0131rmaya ihtiya\u00e7 duymadan \u201ckendi kendine\u201d i\u015fledi\u011fini iddia ediyor. \u201cSorun ger\u00e7ekli\u011fin yanl\u0131\u015f temsili (ideoloji) de\u011fil, ger\u00e7e\u011fin art\u0131k ger\u00e7ek olmamas\u0131d\u0131r,\u201d diyen ve toplumsal ya\u015fam\u0131n a\u011f\u0131r bir anlam kanamas\u0131 ge\u00e7irdi\u011fini savunan Baudrillard, bu g\u00f6r\u00fc\u015f\u00fcn nihilist bir varyant\u0131n\u0131 dile getiriyor. Tam da bu d\u00f6nemde \u201creel\u201d d\u00fcnyada milliyet\u00e7ilik ve dinsel k\u00f6ktencilik gibi ideolojilerin yeniden \u015fahland\u0131\u011f\u0131na dikkat \u00e7eken Eagleton, bu kitab\u0131nda \u00f6ncelikle ideoloji kavram\u0131ndan b\u00fct\u00fcn\u00fcyle vazge\u00e7menin ne denli makul bir \u015fey say\u0131labilece\u011fini sorguluyor. Son derece a\u00e7\u0131k se\u00e7ik bir dille ve g\u00fcndelik ya\u015famdan ald\u0131\u011f\u0131 esprili \u00f6rneklerle Ayd\u0131nlanma\u2019dan postmodernizme, Marx\u2019tan Laclau ve Mouffe\u2019a kadar ideoloji kavram\u0131 \u00fczerine d\u00fc\u015f\u00fcnm\u00fc\u015f pek \u00e7ok ki\u015finin g\u00f6r\u00fc\u015flerini aktar\u0131yor. \u201c\u0130deoloji\u201dnin bir\u00e7ok anlam\u0131n\u0131n olmas\u0131ndan yola \u00e7\u0131kan Eagleton\u2019\u0131n amac\u0131, bunlar\u0131 sentezleyip tek ve yeterli bir ideoloji tan\u0131m\u0131na ula\u015fmak de\u011fil; bu ne m\u00fcmk\u00fcn ne de faydal\u0131 bir \u015fey ona g\u00f6re. Metnin ba\u015f\u0131nda sundu\u011fu on alt\u0131 ideoloji tan\u0131m\u0131ndan iki ana gelenek \u00e7\u0131kar\u0131yor: Bir yanda do\u011fru ve yanl\u0131\u015f bilme fikriyle, yan\u0131lsama, \u00e7arp\u0131tma ve mistifikasyon anlam\u0131nda ideoloji ile ilgilenen \u201cepistemolojik\u201d gelenek, di\u011fer yanda fikirlerin toplumsal i\u015flevi ile ilgilenen \u201csosyolojik\u201d gelenek. Sol radikalizmin bu iki gelene\u011fe de, tabii ki i\u00e7erdikleri s\u0131n\u0131rlar\u0131n fark\u0131nda olarak, sahip \u00e7\u0131kmas\u0131 gerekti\u011fini savunuyor Eagleton. Adil ve \u00f6zg\u00fcr bir toplum kurmak i\u00e7in \u201cideoloji ele\u015ftirisi\u201dnden vazge\u00e7ilemeyece\u011fini s\u00f6yl\u00fcyor. \u201cYanl\u0131\u015f bilin\u00e7\u201d kavram\u0131n\u0131 her haliyle reddeden postmodernistlerin tersine, radikalizm mevcut toplumsal d\u00fczenin sistematik olarak \u00fcretti\u011fi belli \u201cyanl\u0131\u015fl\u0131klar\u0131\u201d belirleyip onlarla m\u00fccadele etmekten ka\u00e7\u0131namaz. Temel yanl\u0131\u015fl\u0131k ise, insanl\u0131\u011f\u0131n tarihsel olarak geli\u015ftirdi\u011fi yarat\u0131c\u0131 g\u00fc\u00e7lerin tam anlam\u0131yla hayata ge\u00e7irilmesinin engellenmesidir. Bu yarg\u0131n\u0131n kendisi de olas\u0131 ve arzu edilir bir gelece\u011fin (\u00dctopya\u2019n\u0131n) bak\u0131\u015f a\u00e7\u0131s\u0131ndan verilir ve bu gelece\u011fin tasla\u011f\u0131 bug\u00fcn potansiyel olarak mevcuttur. Yani bug\u00fcn kendisiyle \u00f6zde\u015f de\u011fildir. Hi\u00e7bir toplumsal d\u00fczen insan enerjilerini tamamen massedemez, hi\u00e7bir egemen ideoloji san\u0131ld\u0131\u011f\u0131 kadar saf ve birle\u015ftirici de\u011fildir. Sadece postmodern d\u00fc\u015f\u00fcncenin a\u00e7mazlar\u0131yla ilgilenenlere de\u011fil, nelere, ni\u00e7in kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ger\u00e7ekten bilmek isteyen herkesin ilgisini \u00e7ekecek bir kitap \u0130deoloji. <\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130deoloji terimi birbiriyle ba\u011fda\u015fmayan \u00e7ok fazla anlam bar\u0131nd\u0131r\u0131yor. Rorty, Foucault gibi baz\u0131 kuramc\u0131lar bu terimi hi\u00e7 kullanmamay\u0131 ya da onun yerine \u201cs\u00f6ylem-iktidar ili\u015fkisi\u201dni kullanmay\u0131 \u00f6neriyor. Habermas, [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-705268","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-terry-eagleton","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/705268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=705268"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=705268"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=705268"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=705268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}