1990’l\u0131 y\u0131llar\u0131n ba\u015flar\u0131ndan itibaren 3 y\u0131l boyunca, Bourdieu’n\u00fcn y\u00f6netiminde bir ara\u015ft\u0131rma ekibi, toplumsal sefaletin \u00e7a\u011fda\u015f ve\u00e7helerinin izinde Fransa’y\u0131 boydan boya ar\u015f\u0131nlar. Ama\u00e7, neoliberal kas\u0131rga alt\u0131nda ac\u0131 \u00e7eken Fransa’y\u0131 konu\u015fturmak, \u015fimdiye dek s\u00f6z hakk\u0131 tan\u0131nmam\u0131\u015flara bu hakk\u0131 vermektir. Mek\u00e2nlar, insanlar ve ya\u015fam kesitleri, “dillendirilmemi\u015f-dillendirilemeyen” ortak bir toplumsal \u0131zd\u0131rab\u0131n tan\u0131klar\u0131 olarak arz-\u0131 endam ederler: banliy\u00f6ler, kenar mahalleler, g\u00f6\u00e7menler, gen\u00e7ler, i\u015f\u00e7iler, sendikalar, memurlar, esnaflar, polisler, \u00f6\u011fretmenler, yarg\u0131 mensuplar\u0131, \u00f6\u011frenciler, emekliler, i\u015fsizler, \u00e7ift\u00e7iler\u2026Sosyolog burada art\u0131k bir ebedir; ezilene giderek, onu dinleyerek toplumsal sefaleti do\u011furtacak ve bunu kolektif bir “y\u00fczle\u015fme” (ac\u0131y\u0131 kusturma) seans\u0131na tahvil edecek olan odur. M\u00fclakat\u0131n kendisi, \u00f6zellikle de y\u00fcr\u00fct\u00fcl\u00fc\u015f bi\u00e7imi, t\u00fcm bu tahakk\u00fcm k\u0131r\u0131c\u0131 “m\u00fc\u015fterek psikanalizin” merkezinde yer al\u0131r. Bourdieu, bilinen t\u00fcm standart y\u00f6ntemleri, sosyoloji derslerinde anlat\u0131labilecek t\u00fcrden y\u00f6ntemsel “z\u0131rvalar\u0131”, s\u0131radan y\u00f6ntem kitaplar\u0131n\u0131n kuru ve anlams\u0131z tasniflerini unutun der gibidir: Yak\u0131n y\u00f6ntem kitaplar\u0131n\u0131! Sanki bilimin o al\u0131\u015f\u0131lagelen karma\u015f\u0131k ve mesafeli dili; sosyolo\u011fun, s\u00f6zc\u00fcs\u00fc olmaya soyundu\u011fu o insanlar\u0131n \u0131zd\u0131rab\u0131n\u0131 i\u00e7inde hissetmesinde ve bu duyguyu, \u00f6fke ve isyan\u0131 olabildi\u011fince sad\u0131k bi\u00e7imde aktarmas\u0131nda yetersiz kalacakm\u0131\u015f gibi\u2026 Yal\u0131n ve dolay\u0131ms\u0131z “ger\u00e7eklik”: Sefalet! Ba\u015fka bir sosyoloji prati\u011fi, ba\u015fka bir Bourdieu\u2026 <\/p>\n","protected":false},"excerpt":{"rendered":"
1990’l\u0131 y\u0131llar\u0131n ba\u015flar\u0131ndan itibaren 3 y\u0131l boyunca, Bourdieu’n\u00fcn y\u00f6netiminde bir ara\u015ft\u0131rma ekibi, toplumsal sefaletin \u00e7a\u011fda\u015f ve\u00e7helerinin izinde Fransa’y\u0131 boydan boya ar\u015f\u0131nlar. Ama\u00e7, neoliberal kas\u0131rga alt\u0131nda ac\u0131 [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12835,12324],"product_tag":[],"class_list":{"0":"post-703994","1":"product","2":"type-product","3":"status-publish","5":"product_cat-genel-sosyoloji","6":"product_cat-sosyoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-heretik-yayincilik","10":"pa_yazar-pierre-bourdieu","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/703994","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=703994"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=703994"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=703994"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=703994"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}