Her \u00e7a\u011f kendine \u00f6zg\u00fc felsefi bir kaderi payla\u015f\u0131r. Meng\u00fc\u015fo\u011flu\u2019na g\u00f6re zaman\u0131m\u0131z\u0131n problemleri art\u0131k yeniden tan\u0131mlanmal\u0131d\u0131r. Bug\u00fcnk\u00fc felsefe birbiriyle ilgisi olmayan kadim bir tin (geist) felsefesiyle yola \u00e7\u0131kamaz. \u0130lk bak\u0131\u015fta, \u00f6zneye hi\u00e7bir \u201cotonomi\u201d (\u00f6zerklik) tan\u0131mayan felsefeler sonunda insan\u0131 silikle\u015ftirmi\u015ftir. Ak\u0131l ve tabiat ikili\u011finde hapsolmak yerine insan varolu\u015fsal ve somut bir b\u00fct\u00fcn olarak g\u00f6r\u00fclmelidir. O i\u00e7inde bulundu\u011fu \u201cvarl\u0131k \u015fartlar\u0131\u201d alt\u0131nda de\u011ferlendirilmeli ve bu sayede \u00f6zg\u00fcrl\u00fc\u011f\u00fcn imk\u00e2nlar\u0131 geni\u015fletilmelidir. Ancak felsefi antropoloji bu imk\u00e2n\u0131 bize bah\u015fedebilir. Bu noktadan hareketle Meng\u00fc\u015fo\u011flu, yeni-ontoloji ve fenomenolojinin g\u00fczerg\u00e2h\u0131nda Kant ve Scheler’in d\u00fc\u015f\u00fcncelerini ba\u015ftan sona tahlil eder. Felsefi antropolojinin ilk esaslar\u0131n\u0131 ortaya koyan Max Scheler\u2019dir. Scheler, insan\u0131 kozmosta ba\u011f\u0131ms\u0131z bir problem alan\u0131 olarak ele al\u0131r. Scheler \u00f6zg\u00fcn d\u00fc\u015f\u00fcnceleriyle y\u00fczy\u0131l\u0131m\u0131z\u0131 derinden etkilemi\u015ftir. Kant ise \u00fcnl\u00fc \u00e7\u00f6z\u00fcmlemeleriyle bu sahaya dolayl\u0131 olarak \u00e7ok \u00f6nceden girecektir. Meng\u00fc\u015fo\u011flu\u2019nun T\u00fcrk d\u00fc\u015f\u00fcncesinde iz b\u0131rakan felsefi aray\u0131\u015f\u0131 farkl\u0131 bir kap\u0131 a\u00e7ar, Kant ve Scheler arac\u0131l\u0131\u011f\u0131yla insan kavram\u0131n\u0131 derinle\u015ftirir. <\/p>\n","protected":false},"excerpt":{"rendered":"
Her \u00e7a\u011f kendine \u00f6zg\u00fc felsefi bir kaderi payla\u015f\u0131r. Meng\u00fc\u015fo\u011flu\u2019na g\u00f6re zaman\u0131m\u0131z\u0131n problemleri art\u0131k yeniden tan\u0131mlanmal\u0131d\u0131r. Bug\u00fcnk\u00fc felsefe birbiriyle ilgisi olmayan kadim bir tin (geist) felsefesiyle yola [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-702386","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-dogu-bati-yayinlari","10":"pa_yazar-takiyettin-mengusoglu","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/702386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=702386"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=702386"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=702386"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=702386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}