Mikhail Bakhtin 1920\u2019lerde ba\u015flay\u0131p 1975\u2019teki \u00f6l\u00fcm\u00fcne dek Sovyetler Birli\u011fi\u2019nde s\u00fcrd\u00fcrd\u00fc\u011f\u00fc \u00e7al\u0131\u015fmalarla Avrupa ve ABD\u2019nin 1980 sonras\u0131 entelekt\u00fcel ortam\u0131na damgas\u0131n\u0131 vurmu\u015f bir insan bilimleri ve dil felsefecisi, k\u00fclt\u00fcr ve edebiyat kuramc\u0131s\u0131d\u0131r. Bu konulardaki tart\u0131\u015fmalara 60\u2019larda egemen olan yap\u0131salc\u0131 ve 70\u2019lerde yayg\u0131nl\u0131k kazanan yap\u0131salc\u0131l\u0131k sonras\u0131 yakla\u015f\u0131mlar\u0131n s\u0131n\u0131rlar\u0131n\u0131n belirlenip a\u015f\u0131lmas\u0131 yolundaki \u00e7abalar\u0131n en g\u00fc\u00e7l\u00fc, en verimli esin kayna\u011f\u0131 olmu\u015ftur. Yap\u0131tlar\u0131n\u0131, kendisinden habersiz, hatta kendisinden sonra geli\u015ftirilmi\u015f bir\u00e7ok kurama verilmi\u015f yan\u0131tlar olarak okumak m\u00fcmk\u00fcnd\u00fcr. Bi\u00e7imcili\u011fe ve yap\u0131salc\u0131l\u0131\u011fa yan\u0131t\u0131nda tarihselli\u011fi ve s\u00f6z\u00fcn toplumsal ya\u015fam\u0131n\u0131; yap\u0131salc\u0131l\u0131k sonras\u0131 antih\u00fcmanist ku\u015fkuculu\u011fa yan\u0131t\u0131nda da ba\u011flamsall\u0131\u011f\u0131 ve toplumsal bir \u00fctopyay\u0131 kavramla\u015ft\u0131rman\u0131n dilini olu\u015fturmu\u015ftur. Marksist ele\u015ftiriye, kaba indirgemecili\u011fe direnen, dilin ve edebiyat\u0131n toplumsal ya\u015fam\u0131 kurma i\u015flevini vurgulayan bir boyut katm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde feminist, postkolonyalist, Marksist ele\u015ftiri s\u00f6ylemlerinde, k\u00fclt\u00fcr \u00e7al\u0131\u015fmalar\u0131 alan\u0131nda, Bakhtin\u2019in diyalog ve karnaval kavramlar\u0131na de\u011finmeden ilerleyen bir tart\u0131\u015fma bulmak zordur. Bu derleme i\u00e7in se\u00e7ilen yaz\u0131larda incelenen alan edebiyat, tan\u0131mlananlar ise t\u00fcr, karnaval ve romand\u0131r. Edebiyatta \u00f6zg\u00fcn yarat\u0131yla onu m\u00fcmk\u00fcn k\u0131lan verili anlam d\u00fcnyas\u0131, tek bir s\u00f6z edimiyle b\u00fct\u00fcn bir dil, \u015fimdiyle ge\u00e7mi\u015f, t\u00fcr kavram\u0131 i\u00e7inde birbirine dokunur. Karnaval, edebiyatla edebiyat d\u0131\u015f\u0131n\u0131n maksimum temas noktas\u0131d\u0131r. Romandaysa t\u00fcr ve karnaval kavramlar\u0131 kesi\u015fir. Edebiyat t\u00fcrleri de edebiyat d\u0131\u015f\u0131 s\u00f6z t\u00fcrleri de karnaval\u0131ms\u0131 bir kural tan\u0131mazl\u0131kla roman i\u00e7inde birbirleriyle ha\u015f\u0131r ne\u015fir olur, \u00e7at\u0131\u015f\u0131r. Bu i\u00e7 i\u00e7e ge\u00e7i\u015f ve kural tan\u0131mazl\u0131k zorunlu olarak her bir t\u00fcr\u00fcn kendi b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc ve kurallar\u0131n\u0131 sarsar, geleneksel anlam\u0131yla t\u00fcr kavram\u0131n\u0131n ala\u015fa\u011f\u0131 edilmesine neden olur. Karnaval\u0131n sundu\u011fu hazz\u0131n kayna\u011f\u0131nda, s\u00f6z\u00fcn somut ger\u00e7eklikle ba\u011flar\u0131n\u0131 yeniden ke\u015ffedi\u015fi yatmaktad\u0131r. Ayr\u0131nt\u0131 Yay\u0131nlar\u0131 olarak \u201cs\u00f6z\u00fcn ya\u015fama dokundu\u011fu an\u0131n yazar\u0131\u201d Bakhtin\u2019i, edebiyat teorisinin bu dev kalemini ilk kez T\u00fcrk\u00e7e\u2019ye kazand\u0131rmaktan gurur duyuyor; Marksizm ve Dil Felsefesi, Edebiyat\u0131n Yarat\u0131l\u0131\u015f\u0131, Edebiyat Kuram\u0131 ve Edebiyat Olarak Hayat\u2019la beraber okunmas\u0131n\u0131 \u00f6neriyoruz… Bakhtin\u2019in kuram\u0131, yap\u0131salc\u0131l\u0131k sonras\u0131 d\u00f6nemde hayat olup olmad\u0131\u011f\u0131n\u0131 merak etmeye ba\u015flayan edebiyat ele\u015ftirmenlerine yeni bir umut verdi. David LodgeMikhail Bakhtin, insan bilimleri alan\u0131ndaki en \u00f6nemli Sovyet d\u00fc\u015f\u00fcn\u00fcr\u00fc ve yirminci y\u00fczy\u0131l\u0131n en b\u00fcy\u00fck edebiyat kuramc\u0131s\u0131d\u0131r.Tzvetan Todorov <\/p>\n","protected":false},"excerpt":{"rendered":"
Mikhail Bakhtin 1920\u2019lerde ba\u015flay\u0131p 1975\u2019teki \u00f6l\u00fcm\u00fcne dek Sovyetler Birli\u011fi\u2019nde s\u00fcrd\u00fcrd\u00fc\u011f\u00fc \u00e7al\u0131\u015fmalarla Avrupa ve ABD\u2019nin 1980 sonras\u0131 entelekt\u00fcel ortam\u0131na damgas\u0131n\u0131 vurmu\u015f bir insan bilimleri ve dil felsefecisi, [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-698645","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-mikhail-bakhtin","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/698645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=698645"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=698645"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=698645"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=698645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}