Eserleri ve d\u00fc\u015f\u00fcnceleri d\u00fcnyada oldu\u011fu kadar T\u00fcrkiye\u2019de de ilgi ve merakla izlenen Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr Jean Baudrillard, \u0130mk\u00e2ns\u0131z Takas\u2019ta ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n ve tek tek hayatlar\u0131m\u0131z\u0131n lanetli yanlar\u0131 \u00fczerinde d\u00fc\u015f\u00fcnmeye y\u00f6neltiyor bizi… Her \u015feyin bir sona do\u011fru evriliyor g\u00f6z\u00fckt\u00fc\u011f\u00fc bir d\u00fcnyadaki s\u0131n\u0131r-durumlar \u00fczerine sorular soruyor ve cevaplar ar\u0131yor Baudrillard. D\u00fcnyan\u0131n yerine ne koyabiliriz? D\u00fc\u015f\u00fcncenin, duygunun, arzunun yerine ne koyabiliriz? Ya\u015fam\u0131 neyle takas edebiliriz? \u0130nsanl\u0131k olarak, takas edilemezin, imk\u00e2n-s\u0131z\u0131n s\u0131n\u0131r\u0131na dayand\u0131\u011f\u0131m\u0131z\u0131n i\u015fareti \u0130mk\u00e2ns\u0131z Takas. Bu evreye ni\u00e7in ve nas\u0131l geldi\u011fimizi bize a\u00e7\u0131klayan Baudrillard, her \u015feyin bu \u0130mk\u00e2ns\u0131z Takasa ba\u011fl\u0131 oldu\u011fu \u00fczerinde duruyor. Ekonomi, teknik gibi alanlardaki s\u00f6zde geli\u015fmelerin, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc at\u0131l\u0131mlar\u0131n \u00f6tesine bakmaya cesaret edersek, s\u00f6zde-ger\u00e7ekliklerin \u00f6rtbas edilmeye \u00e7al\u0131\u015f\u0131lan \u00e7atlaklar\u0131na g\u00f6z\u00fcm\u00fcz\u00fc dikebilirsek, insanl\u0131\u011f\u0131n icat etti\u011fi t\u00fcm rasyonel sistem ve de\u011ferlerin tek mutlak e\u015fde\u011ferinin Bo\u015fluk olmas\u0131ndan ba\u015fka bir Ger\u00e7ek \u00e7\u0131kmaz kar\u015f\u0131m\u0131za. Ve Bo\u015fluk takas edilemez bir \u015feydir. Tanr\u0131n\u0131n sembolik \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan ba\u015flayan modernite s\u00fcreci i\u00e7inde insanlar \u00f6nce t\u00fcm ya\u015fam\u0131 teknikle\u015ftirdiler, giderek de bu teknik d\u00fcnyan\u0131n yerine sanal olan\u0131, hiper-ger\u00e7e\u011fi koydular. B\u00f6ylece kendi bo\u015f ger\u00e7ekliklerinden kurtulup \u201cger\u00e7ekten daha ger\u00e7ek\u201d, \u201cdo\u011frudan daha do\u011fru\u201d bir ger\u00e7eklik bulmay\u0131 umdular. Sonu\u00e7: H\u00fcsran!..\u0130\u015fte bu noktada, makinenin egemenli\u011finden ve tahakk\u00fcm\u00fcnden, sanal\u0131n ve ayn\u0131\u2019n\u0131n zorbal\u0131\u011f\u0131ndan bunald\u0131\u011f\u0131m\u0131z anda, bizi biz yapan \u015feye i\u015faret eder Baudrillard. Haz, ya\u015fama zevki ve sarho\u015flu\u011fu ile ironi duygusudur bu… Sistemin zaferinde delik a\u00e7acak ve belki de t\u00fcm ak\u0131\u015f\u0131 tersine \u00e7evirecek olan \u015fey i\u015fte budur! \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z sistemin \u00f6l\u00fcmc\u00fcl nihilizmine, eli kula\u011f\u0131nda felaketine bir direni\u015f ihtimali i\u00e7in okunmal\u0131 \u0130mk\u00e2ns\u0131z Takas…. JEAN BAUDRILLARD: \u00c7a\u011f\u0131m\u0131z\u0131n \u00f6nde gelen entelekt\u00fcel fig\u00fcrlerinden, Frans\u0131z felsefeci ve toplumbilimci, postmodern y\u00f6nelimleriyle dikkat \u00e7eken toplum ve k\u00fclt\u00fcr ele\u015ftiricisi Jean Baudrillard, 1929 y\u0131l\u0131nda Reims\u2019te do\u011fdu. Bir memur ailesinin \u00e7ocu\u011fu ve ailenin \u00fcniversiteye giden ilk \u00fcyesiydi. Sorbonne \u00dcniversitesi\u2019nde Alman edebiyat\u0131 okudu. Bir lisede Almanca \u00f6\u011fretmenli\u011fi yaparken, Nanterre \u00dcniversitesi\u2019nde Henri Lefebvre ile \u00e7al\u0131\u015fmaya ba\u015flad\u0131. Burada doktora tezini tamamlad\u0131. Bertolt Brecht\u2019in \u015fiirlerini, Peter Weiss\u2019\u0131n tiyatro oyunlar\u0131n\u0131 ve Wilhelm E. M\u00fchlmann\u2019\u0131n \u201c\u00dc\u00e7\u00fcnc\u00fc D\u00fcnya\u2019n\u0131n Devrimci Cennetleri\u201dni \u00e7eviren yazar, ders ve konferans vermek \u00fczere ba\u015fta ABD ve Japonya olmak \u00fczere d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesini ziyaret etti. Son y\u0131llarda \u0130svi\u00e7re\u2019deki European Graduate School\u2019da ders verdi.<\/p>\n","protected":false},"excerpt":{"rendered":"
Eserleri ve d\u00fc\u015f\u00fcnceleri d\u00fcnyada oldu\u011fu kadar T\u00fcrkiye\u2019de de ilgi ve merakla izlenen Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr Jean Baudrillard, \u0130mk\u00e2ns\u0131z Takas\u2019ta ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n ve tek tek hayatlar\u0131m\u0131z\u0131n lanetli yanlar\u0131 [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[13633,12324],"product_tag":[],"class_list":{"0":"post-697550","1":"product","2":"type-product","3":"status-publish","5":"product_cat-kultur-ve-bilim","6":"product_cat-sosyoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-jean-baudrillard","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/697550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=697550"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=697550"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=697550"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=697550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}