Y\u0131llard\u0131r modern sanayi uygarl\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131yoruz. \u0130lk g\u00fcnah\u0131 kimin i\u015fledi\u011fini, insan\u0131n bir zamanlar do\u011fayla bar\u0131\u015f\u0131k bir halde ya\u015fad\u0131\u011f\u0131 o g\u00fczel g\u00fcnlere kimin son verdi\u011fini, bizi f\u0131rt\u0131nalar\u0131n orta yerinde kimin \u00e7\u0131r\u0131l\u00e7\u0131plak b\u0131rakt\u0131\u011f\u0131n\u0131 bulmak i\u00e7in daha \u00e7ok tart\u0131\u015faca\u011f\u0131z. \u00c7\u00fcnk\u00fc Tanr\u0131(n\u0131n) \u00f6ld\u00fc \u011f\u00fcn\u00fc bilmek, gelene\u011fin zincirlerini par\u00e7alamak yetmedi; bu kez \u00f6zg\u00fcrl\u00fck ci\u011ferlerimizi yakmaya ba\u015flad\u0131. \u00d6zg\u00fcrl\u00fck kendinin, ayr\u0131ca \u00f6tekinin sorumlulu\u011funu \u00fcstlenmek, belirsizliklerle, \u00e7\u00f6z\u00fclmez \u00e7eli\u015fkilerle sarma\u015f dola\u015f ya\u015famak, yani, modern bireyler olmak demekti. Ama a\u011f\u0131r geldi \u00f6zg\u00fcrl\u00fck. Ta\u015f\u0131yamad\u0131k. O \u015fenlikli devrim ve isyan u\u011fraklar\u0131 hari\u00e7 yeni putlar icat ettik: ak\u0131l , s\u00f6zle\u015fme , yasa … gibi. \u00d6nceden haritas\u0131 \u00e7\u0131kar\u0131lm\u0131\u015f bir alanda \u00f6zg\u00fcrce davranabilmenin, ahl\u00e2ki eylemin \u00e7\u0131kmaz sokaklar\u0131ndan muaf olabilece\u011fimize inanman\u0131n yaratt\u0131\u011f\u0131 konfor, bir s\u00fcreli\u011fine ba\u015ftan \u00e7\u0131kar\u0131c\u0131 olabildi. Ama yaln\u0131zca bir s\u00fcreli\u011fine… Zygmunt Bauman b\u00fcy\u00fck bir co\u015fkuyla kar\u015f\u0131lanan bu \u00e7al\u0131\u015fmas\u0131nda, modernlik ko\u015fullar\u0131 alt\u0131nda ahl\u00e2k sorunlar\u0131na zora dayal\u0131 normatif d\u00fczenlemelerle yan\u0131t verme giri\u015fiminin yan\u0131nda bu normatif d\u00fczenlemelerin ba\u011flay\u0131c\u0131 olmas\u0131n\u0131 sa\u011flamak i\u00e7in teorik d\u00fczeyde mutlak, evrensel ve temel olan\u0131n aranmas\u0131 gibi iki koldan e\u015fg\u00fcd\u00fcml\u00fc geli\u015fen projelerin iflas\u0131n\u0131 ilan eden bir postmodern perspektifi temel al\u0131yor. \u0130nsan\u0131n ahl\u00e2ki a\u00e7\u0131dan m\u00fcphem oldu\u011funu, ahl\u00e2ki fenomenlerin do\u011falar\u0131 gere\u011fi irrasyonel oldu\u011funu, \u00e7\u00f6z\u00fcms\u00fcz \u00e7eli\u015fkilerle her tikel durumun dayatt\u0131\u011f\u0131 ahl\u00e2k sorunlar\u0131yla ba\u015f etmenin bireye d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc, ahl\u00e2k\u0131n etik bir kod alt\u0131nda evrenselle\u015ftirilemeyece\u011fini, insan benli\u011finin ilk ger\u00e7ekli\u011finin ahl\u00e2ki sorumluluk oldu\u011funu kabul ederek postmodern bir eti\u011fin \u00f6n\u00fcn\u00fc a\u00e7may\u0131 ama\u00e7layan bir ara\u015ft\u0131rmaya giri\u015fiyor. Bunu yaparken, Emmanuel Levinas\u2019\u0131n, ilk felsefe bir etik felsefesidir . \u00d6teki \u2018i\u00e7in olmak\u2019, \u00d6tekinin \u2018yan\u0131nda olmak\u2019tan \u00f6nce gelir diyen, ahl\u00e2k\u0131n \u00f6z\u00fcn\u00fcn herhangi bir \u00f6z bar\u0131nd\u0131rmamas\u0131ndan ibaret oldu\u011funu bildiren felsefesinden bir hayli yararlan\u0131yor. Bauman, yasa , toplum , gelenek k\u0131l\u0131\u011f\u0131ndaki bek\u00e7ilerin ahl\u00e2k\u0131n kayna\u011f\u0131 ve koruyucusu olmak \u015f\u00f6yle dursun, ahl\u00e2ki benli\u011fi kuruttu\u011funu bu felsefe yoluyla sergiliyor. Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131, duygulan\u0131mlar\u0131n faziletine ve a\u00e7\u0131klanamayan\u0131n me\u015fruiyetine y\u00f6nelen d\u00fcnyan\u0131n yeniden kutsanmas\u0131 olarak niteliyor. Postmodern Etik yasalar\u0131 olmayan bir ahl\u00e2k\u0131, tamamen ahl\u00e2ki benli\u011fin faaliyet halinde oldu\u011fu u\u011fraklarda g\u00f6r\u00fcn\u00fcr hale gelen bir ahl\u00e2k\u0131, kendi gerek\u00e7esini yine kendinde bulan bir ahl\u00e2k\u0131, ahl\u00e2k\u0131n yol g\u00f6stericili\u011fini kabul eden ki\u015fileri birer aziz mertebesine y\u00fckselten bir ahl\u00e2k\u0131n d\u0131\u015f hatlar\u0131n\u0131 tarif ediyor. Modernli\u011fin yan\u0131lsamalar\u0131na kap\u0131lmayan insana etik a\u00e7\u0131s\u0131ndan bir \u015fafak vakti ni m\u00fcjdeliyor. Bu kitaptaki azizler e yara\u015f\u0131r etik s\u00f6yleyi\u015fine yap\u0131lan davetin, ya\u015fad\u0131\u011f\u0131m\u0131z topraklarda, ba\u015fka hi\u00e7bir gerek\u00e7e olmasa bile s\u0131rf Enel Hak diyen bir gelenek sayesinde bile yan\u0131ts\u0131z kalmayaca\u011f\u0131n\u0131 umuyoruz… \ufffcTan\u0131t\u0131m Metni<\/p>\n","protected":false},"excerpt":{"rendered":"
Y\u0131llard\u0131r modern sanayi uygarl\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131yoruz. \u0130lk g\u00fcnah\u0131 kimin i\u015fledi\u011fini, insan\u0131n bir zamanlar do\u011fayla bar\u0131\u015f\u0131k bir halde ya\u015fad\u0131\u011f\u0131 o g\u00fczel g\u00fcnlere kimin son verdi\u011fini, bizi f\u0131rt\u0131nalar\u0131n orta [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[15319,12388],"product_tag":[],"class_list":{"0":"post-697101","1":"product","2":"type-product","3":"status-publish","5":"product_cat-etik","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-zygmunt-bauman","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/697101","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=697101"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=697101"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=697101"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=697101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}