\u00d6zg\u00fcrl\u00fck\u00e7\u00fc d\u00fc\u015f\u00fcncenin en \u00f6nemli isimlerinden olan Feyerabend bu kitab\u0131nda putk\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 son kerteye vard\u0131r\u0131yor. Ak\u0131l\u2019la vedala\u015f\u0131p onu \u201cazat ediyor.\u201d Amac\u0131 ne peki? Tarihi, ayd\u0131nl\u0131kla karanl\u0131\u011f\u0131n amans\u0131z sava\u015f\u0131 diye g\u00f6renlerin sand\u0131\u011f\u0131 gibi bizi \u201corta\u00e7a\u011f karanl\u0131klar\u0131\u201dna d\u00f6nd\u00fcrmek, hatta \u201cma\u011fara adam\u0131\u201dna \u00e7evirmek mi istiyor? Ak\u0131lc\u0131l\u0131\u011fa kar\u015f\u0131 dogmatizmi mi savunuyor; \u201ckahrolsun bilim\u201d, \u201cya\u015fas\u0131n din\u201d mi diyor? Hay\u0131r!Feyerabend dogmatizmden de\u011fil k\u00fclt\u00fcrel \u00e7e\u015fitlilikten yana! Ona g\u00f6re, Bat\u0131 bilimcili\u011fi, yerel gelenekleri yok ederek d\u00fcnyay\u0131 tektiple\u015ftirir ve bir\u00e7ok toplumsal ve ekolojik soruna yol a\u00e7ar. Bat\u0131 b\u00fct\u00fcn bunlar\u0131 yaparken, kendini hep Ak\u0131l ve Nesnellik kavramlar\u0131yla me\u015frula\u015ft\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 i\u00e7in de, bu b\u00fcy\u00fck harfli \u201cAk\u0131l\u201ddan kurtulmay\u0131 ama\u00e7lar Feyerabend. D\u00fc\u015f\u00fcnmeye de\u011fil, d\u00fc\u015f\u00fcnceyi ve akl\u0131 dar s\u0131n\u0131rlar (kendi deyi\u015fiyle \u201cteorik gelenekler\u201d) i\u00e7ine hapseden ak\u0131lc\u0131l\u0131k benzeri d\u00fc\u015f\u00fcnme(me) kal\u0131plar\u0131na kar\u015f\u0131 \u00e7\u0131kar. \u0130nsanl\u0131\u011fa b\u00fcy\u00fck hizmetleri oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc bilim prati\u011fini ve bir faaliyet olarak bilimi sonuna kadar destekler. Bilimadamlar\u0131n\u0131 insani ve toplumsal kayg\u0131larla hi\u00e7bir ba\u011f\u0131 olmayan t\u00fcmevar\u0131m makinelerine \u00e7eviren, bilimin t\u00fcm di\u011fer insani giri\u015fimleri h\u00fck\u00fcms\u00fcz k\u0131ld\u0131\u011f\u0131na inanan ve bilimi ak\u0131lc\u0131 bir y\u00f6ntem\u2019e indirgeyerek yurtta\u015flar \u00fczerinde, onlar\u0131n denetimi d\u0131\u015f\u0131nda kalan, bir iktidar oda\u011f\u0131 haline getiren teorilere sald\u0131r\u0131r. Bilginin a\u015f\u0131r\u0131 uzmanla\u015fmas\u0131n\u0131n tehlikelerine dikkat \u00e7ekerek bilimin demokratikle\u015ftirilmesinden yana olur. Bilimsel bilginin, insani ilgi ve de\u011ferleri i\u00e7ine alan daha geni\u015f bir bak\u0131\u015f a\u00e7\u0131s\u0131na, insan\u0131 do\u011fa ve toplumdan ayr\u0131 de\u011fil onun bir par\u00e7as\u0131 olarak g\u00f6ren bir tavra, bir felsefeye g\u00f6re tart\u0131ya vurulmas\u0131 gerekti\u011fini savunur.Bu tavr\u0131 geli\u015ftirecek olanlar da bilimadamlar\u0131 ya da \u201cdo\u011fruluk\u201d, \u201cAk\u0131l\u201d gibi soyut fikirlerin m\u00fcptelas\u0131 olan entelekt\u00fceller de\u011fil, yurtta\u015flar\u0131n kendileridir ona g\u00f6re.Feyerabend Grek sanat\u0131 ve d\u00fc\u015f\u00fcncesinden Kilise ile Galile aras\u0131ndaki sava\u015fa, Aristoteles\u2019in kontinyum teorisinden kuantum fizi\u011fine, \u201cdemokratik g\u00f6reci\u201d bir perspektiften zehir zemberek ele\u015ftiriler y\u00f6neltti\u011fi Popperci ak\u0131lc\u0131l\u0131ktan Mach\u2019\u0131n hakk\u0131 yenmi\u015f ara\u015ft\u0131rma kuram\u0131na, k\u0131yaslanamazl\u0131ktan yarat\u0131c\u0131l\u0131k fikrinin zaaflar\u0131na kadar bir\u00e7ok konuyu k\u0131\u015fk\u0131rt\u0131c\u0131 ve ufuk a\u00e7\u0131c\u0131 bir \u00fcsl\u00fbpla ele al\u0131yor. Ana fikir ne mi? \u015e\u00f6yle denebilir belki: \u201cAk\u0131l fa\u015fizmi\u201dne kar\u015f\u0131 ayaklanal\u0131m!\ufffc<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6zg\u00fcrl\u00fck\u00e7\u00fc d\u00fc\u015f\u00fcncenin en \u00f6nemli isimlerinden olan Feyerabend bu kitab\u0131nda putk\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 son kerteye vard\u0131r\u0131yor. Ak\u0131l\u2019la vedala\u015f\u0131p onu \u201cazat ediyor.\u201d Amac\u0131 ne peki? Tarihi, ayd\u0131nl\u0131kla karanl\u0131\u011f\u0131n amans\u0131z sava\u015f\u0131 [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-695262","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-paul-feyerabend","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/695262","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=695262"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=695262"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=695262"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=695262"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}