Uzun zaman \u00f6nce Parmenides to gar auto noein estin te kai einai: d\u00fc\u015f\u00fcnme ve varl\u0131k ayn\u0131d\u0131r demi\u015fti. D\u00fc\u015f\u00fcnce tarihi boyunca \u00e7ok \u00e7e\u015fitli yorumlara konu olmu\u015f olan bu s\u00f6z sonunda bir varl\u0131kbilim meselesi olarak kabul edildi ve rafa kald\u0131r\u0131ld\u0131. Descartes d\u00fcnyan\u0131n ve insan\u0131n varolu\u015fu \u00fczerine b\u00fcy\u00fck yaln\u0131zl\u0131k i\u00e7inde yirmi y\u0131l boyunca s\u00fcrd\u00fcrd\u00fc\u011f\u00fc d\u00fc\u015f\u00fcnmesini cogito, ergo sum: d\u00fc\u015f\u00fcn\u00fcyorum, o halde var\u0131m diye sona erdirdi. Bu, ku\u015fku duyuyorum, demek ki var\u0131m kestirmesiyle solipsizm (tekbencilik) u\u00e7urumundan kurtulma \u00e7abas\u0131 olarak yorumland\u0131. D\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm kadar ve d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm s\u00fcrece var\u0131m \u00f6nermesi, hi\u00e7bir iddias\u0131 olmayan bir yorum olarak bile zihinlerde yer etmedi, dolay\u0131s\u0131yla d\u00fc\u015f\u00fcnmeyle var olmak aras\u0131ndaki ba\u011f uzunca bir zaman bir daha kurcalanmamak \u00fczere \u00f6rt\u00fck kald\u0131. D\u00fcnyan\u0131n ve insan\u0131n geldi\u011fi nokta her haliyle d\u00fc\u015f\u00fcnmeye \u00e7a\u011fr\u0131da bulunurken, kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z her mesele bizi durup dinlemeye, dinleyip d\u00fc\u015f\u00fcnmeye davet ederken neden d\u00fc\u015f\u00fcncenin izine rastlanm\u0131yor? D\u00fc\u015f\u00fcnmeye bu ayak direyi\u015f neye i\u015faret ediyor? Ya\u015fad\u0131klar\u0131m\u0131z bu \u00e7a\u011fr\u0131ya kar\u015f\u0131 g\u00f6sterilecek serke\u015fli\u011fin d\u00fc\u015f\u00fcnmeyle eri\u015filecek olan\u0131n kendisini geri \u00e7ekmesiyle sonu\u00e7land\u0131\u011f\u0131n\u0131 g\u00f6steriyor: Kitap, millet\u00e7e varl\u0131\u011f\u0131m\u0131z\u0131n tehlikenin e\u015fi\u011fine geldi\u011fi \u015fu g\u00fcnlerde bu tehlikeyi savu\u015fturabilece\u011fimiz tek ve biricik tutama\u011fa m\u00fctevaz\u0131 bir \u0131\u015f\u0131k tutmay\u0131 ama\u00e7l\u0131yor. \ufffc<\/p>\n","protected":false},"excerpt":{"rendered":"
Uzun zaman \u00f6nce Parmenides to gar auto noein estin te kai einai: d\u00fc\u015f\u00fcnme ve varl\u0131k ayn\u0131d\u0131r demi\u015fti. D\u00fc\u015f\u00fcnce tarihi boyunca \u00e7ok \u00e7e\u015fitli yorumlara konu olmu\u015f olan [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[12389,12388],"product_tag":[],"class_list":{"0":"post-692970","1":"product","2":"type-product","3":"status-publish","5":"product_cat-diger-felsefe","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-say-yayinlari","10":"pa_yazar-arthur-schopenhauer","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/692970","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=692970"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=692970"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=692970"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=692970"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}