Tabloda her \u015feyin bulan\u0131k g\u00f6r\u00fcnd\u00fc\u011f\u00fc zamanlarda, hayatlar\u0131n\u0131 kesinlik ve berrakl\u0131\u011fa adam\u0131\u015f sosyal bilimciler genellikle susar ve ta\u015flar\u0131n yerine oturmas\u0131n\u0131 bekler. Zygmunt Bauman gibi kalbur\u00fcst\u00fc d\u00fc\u015f\u00fcn\u00fcrler ise cesaretle belirsizli\u011fe dalar ve bulduklar\u0131n\u0131, g\u00f6rd\u00fcklerini, hissettiklerini ortaya d\u00f6ker. \u0130\u015fte K\u00fcreselle\u015fme b\u00f6yle bir c\u00fcretin \u00fcr\u00fcn\u00fc. XX. y\u00fczy\u0131l\u0131n sonlar\u0131nda, art\u0131k ne s\u00fcper g\u00fc\u00e7ler ne de bu g\u00fc\u00e7lerin, d\u00fcnyay\u0131 b\u00f6l\u00fcp her k\u00f6\u015fesine bir anlam vererek yaratt\u0131klar\u0131 b\u00fct\u00fcnsellik kalmam\u0131\u015fken ve pusulalar\u0131n g\u00f6sterebilece\u011fi bir kuzey yokken yaz\u0131lm\u0131\u015f; ancak do\u011fru y\u00f6ne i\u015faret etti\u011fi her ge\u00e7en g\u00fcn daha a\u00e7\u0131k hale gelen bir eser. Bauman\u2019a g\u00f6re, k\u00fcreselle\u015fen g\u00fc\u00e7ler saltanat g\u00fcnlerini ya\u015f\u0131yor, bunun bedelini de yerelli\u011fe \u00e7ak\u0131l\u0131p kalm\u0131\u015f zavall\u0131lar \u00f6d\u00fcyor. Hayat topra\u011fa, yerele ba\u011fl\u0131 olmay\u0131 s\u00fcrd\u00fcr\u00fcyor; oysa g\u00fc\u00e7 art\u0131k yurtsuz ve ne emek\u00e7ilere, gen\u00e7lere, muhta\u00e7lara ne de gelecek nesillere kar\u015f\u0131 sorumluluk duyuyor. K\u00fcreselle\u015fme bu dengesizlik \u00fczerinde duruyor. Yereller da\u011farlar\u0131nda \u0131rk, millet, etnik k\u00f6ken, s\u0131n\u0131f gibi ne varsa kullanarak yeni bir biz duygusu yaratmaya \u00e7al\u0131\u015f\u0131rken, art\u0131k yoksullara ihtiya\u00e7 duymayan k\u00fcreseller onlar\u0131n i\u00e7lerine kapanmalar\u0131n\u0131 k\u00f6r\u00fckl\u00fcyor. Bat\u0131, bir zamanlar d\u00fcnyay\u0131 ayd\u0131nlatmak ve kendisine benzetmek i\u00e7in harcad\u0131\u011f\u0131 \u00e7abay\u0131 \u015fimdi herkesin oldu\u011fu yerde ve oldu\u011fu gibi kalmas\u0131 i\u00e7in harc\u0131yor. K\u00fcreselle\u015fme kitab\u0131nda Bauman, k\u00fcreselle\u015fmenin getirdi\u011fi ahl\u00e2ki ikilemlere \u00e7arp\u0131c\u0131 \u00f6rnekler vererek de\u011finiyor. Yiyece\u011fin bol oldu\u011fu yere gitmek isteyen a\u00e7lar, b\u00fcy\u00fck paralar \u00f6deyerek sonunda kendilerini \u00e7at\u0131k ka\u015flar \u0131n bekledi\u011fi yolculuklar\u0131na \u00e7\u00fcr\u00fck teknelerle, kimliksiz \u00e7\u0131karken; zenginler u\u00e7aklar\u0131n birinci mevkilerinde \u015fampanyalar\u0131n\u0131 yudumlayarak k\u00fcreselli\u011fin tad\u0131n\u0131 \u00e7\u0131kar\u0131yor, \u00fcstelik daha ucuza. Su\u00e7 ve ceza anlay\u0131\u015f\u0131ndaki de\u011fi\u015fim \u00fczerinde de duruyor yazar; art\u0131k hapishanenin istihdam\u0131n bir alternatifi haline geldi\u011fini, ihtiya\u00e7 duyulmayan y\u0131\u011f\u0131nla insandan kurtulman\u0131n ve yat\u0131r\u0131mc\u0131lar\u0131n g\u00fcven duyacaklar\u0131 bir ortam yaratman\u0131n yeni bir yolu oldu\u011funu s\u00f6yl\u00fcyor. Gelecek hakk\u0131nda ilgin\u00e7 oldu\u011fu kadar korkutucu \u00f6ng\u00f6r\u00fclerde bulunan Bauman\u2019a g\u00f6re yereller yerellikleri etraf\u0131na kal\u0131n duvarlar \u00f6rerken, k\u00fcreseller yerellikleri toplama kamplar\u0131na d\u00f6n\u00fc\u015ft\u00fcrme pe\u015finde. K\u00fcreselle\u015fme ve onun ikiz karde\u015fi yerelle\u015fme, ayn\u0131 amaca hizmet ediyor: par\u00e7alanma ve yabanc\u0131la\u015fma. K\u00fcreselle\u015fme, yerelle\u015fmenin de k\u00fcreselle\u015fmenin de a\u011f\u0131rl\u0131klar\u0131n\u0131 fazlas\u0131yla hissettirdi\u011fi g\u00fcn\u00fcm\u00fcz T\u00fcrkiyesi\u2019ni anlamak i\u00e7in vazge\u00e7ilmez bir kaynak niteli\u011fi ta\u015f\u0131yor. \ufffcTan\u0131t\u0131m Metni<\/p>\n","protected":false},"excerpt":{"rendered":"
Tabloda her \u015feyin bulan\u0131k g\u00f6r\u00fcnd\u00fc\u011f\u00fc zamanlarda, hayatlar\u0131n\u0131 kesinlik ve berrakl\u0131\u011fa adam\u0131\u015f sosyal bilimciler genellikle susar ve ta\u015flar\u0131n yerine oturmas\u0131n\u0131 bekler. Zygmunt Bauman gibi kalbur\u00fcst\u00fc d\u00fc\u015f\u00fcn\u00fcrler ise [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[13633,12324],"product_tag":[],"class_list":{"0":"post-690379","1":"product","2":"type-product","3":"status-publish","5":"product_cat-kultur-ve-bilim","6":"product_cat-sosyoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-zygmunt-bauman","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/690379","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=690379"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=690379"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=690379"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=690379"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}