{"id":690318,"date":"2025-08-27T13:51:12","date_gmt":"2025-08-27T10:51:12","guid":{"rendered":"https:\/\/roveyayinevi.com.tr\/index.php\/urun\/toplumlar-nasil-animsar\/"},"modified":"2026-04-16T01:59:53","modified_gmt":"2026-04-15T22:59:53","slug":"toplumlar-nasil-animsar","status":"publish","type":"product","link":"https:\/\/roveyayinevi.com.tr\/index.php\/urun\/toplumlar-nasil-animsar\/","title":{"rendered":"Toplumlar Nas\u0131l An\u0131msar?"},"content":{"rendered":"<p>Belle\u011fi, bireysel olmaktan \u00e7ok k\u00fclt\u00fcrel bir yetenek olarak ele alan bu kitap, yaz\u0131ya ve kaydetmeye dayal\u0131 olmayan pratiklerin, gelenekler i\u00e7inde nas\u0131l ku\u015faktan ku\u015fa\u011fa aktar\u0131ld\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamaktad\u0131r. K\u00fclt\u00fcrel bir beceri olarak bellek ( toplumsal bellek ) \u00fczerine yap\u0131lan \u00e7al\u0131\u015fmalar\u0131n \u00e7o\u011fu, ya\u015fananlar\u0131n kayda ge\u00e7irilmi\u015f bi\u00e7imiyle aktar\u0131lmas\u0131 \u00fczerine odakla\u015f\u0131r. Connerton ise bedene uyarlanm\u0131\u015f, yani bedenle b\u00fct\u00fcnle\u015ftirilmi\u015f diye niteledi\u011fi pratikler \u00fczerine yo\u011funla\u015fmakta; g\u00fcn\u00fcm\u00fczde a\u011f\u0131rl\u0131kta olan yaz\u0131nsal metinler konusunun, genelde toplumsal pratiklerin bir e\u011freltilemesi olarak kabul edilebilece\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc sorgulamaktad\u0131r. Yazar, ge\u00e7mi\u015fin imgelerinin ve an\u0131msanan bilgisinin, t\u00f6rensel uygulamalar kanal\u0131yla aktar\u0131l\u0131p s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc, dolay\u0131s\u0131yla uygulay\u0131msal belle\u011fin bedensel oldu\u011funu ileri s\u00fcrmektedir. Bedensel toplumsal bellek, toplumsal belle\u011fin temel y\u00f6n\u00fcn\u00fc olu\u015fturmas\u0131na kar\u015f\u0131n, konunun, g\u00fcn\u00fcm\u00fcze dek son derece savsaklanm\u0131\u015f bir yan\u0131d\u0131r. Connerton bu \u00e7al\u0131\u015fmas\u0131nda Yahudi yortular\u0131, H\u0131ristiyan t\u00f6renleri, \u015eiilerin Muharrem yas t\u00f6renlerini \u00f6rnek g\u00f6sterdi\u011fi  anma t\u00f6renleri  olgusuna da de\u011finmekte, ayr\u0131ca t\u00f6renlerin geleneksel toplumlar\u0131n tekelinde olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu yolda, yo\u011fun Nazi t\u00f6ren takvimi etkinliklerinin listesini verip kapitalist burjuva toplumlar\u0131nda icat edilen \u00e7a\u011fda\u015f t\u00f6renlere ge\u00e7mektedir. 1789\u2019daki Bastille bask\u0131n\u0131n\u0131n, 1871\u2019de Prusya\u2019n\u0131n Fransa\u2019ya kar\u015f\u0131 kazand\u0131\u011f\u0131 zaferin, neden sonra ulusal \u015fenlik g\u00fcnlerine d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc saptayan Connerton; \u0130srail\u2019in \u0130.\u00d6. 66\u2019da Romal\u0131lara kar\u015f\u0131 (unutulmu\u015f) Masada ayaklanmas\u0131n\u0131, \u015eahl\u0131k \u0130ran\u0131\u2019n\u0131n zaman\u0131m\u0131zdan 2500 y\u0131l \u00f6nce Kyros\u2019un Pers devletini kuru\u015funu (yabanc\u0131 kaynaklardan bulup \u00e7\u0131kararak) yirminci y\u00fczy\u0131lda anma t\u00f6renleriyle kutlamaya ba\u015flamalar\u0131yla birlikte bu konuda Avrupa uluslar\u0131n\u0131n hi\u00e7 de geri kalmad\u0131klar\u0131n\u0131 ortaya koymaktad\u0131r. Connerton, her t\u00fcrl\u00fc gelene\u011fi silindir gibi ezip ge\u00e7en modernite ko\u015fullar\u0131 ile yerden mantar gibi biten \u00e7a\u011fda\u015f anma t\u00f6renleri aras\u0131ndaki paradoksa dikkat \u00e7ektikten sonra, bu t\u00f6renlerin i\u015flevlerini ortaya \u00e7\u0131karmaktad\u0131r. Bu \u00e7al\u0131\u015fma toplumsal, siyasal ve antropolojik d\u00fc\u015f\u00fcn\u00fc\u015f ile de desteklenen \u00f6zg\u00fcn bir bellek ara\u015ft\u0131rmas\u0131 olarak her t\u00fcrl\u00fc d\u00fczeyden okurun ilgisini \u00e7ekecektir. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Belle\u011fi, bireysel olmaktan \u00e7ok k\u00fclt\u00fcrel bir yetenek olarak ele alan bu kitap, yaz\u0131ya ve kaydetmeye dayal\u0131 olmayan pratiklerin, gelenekler i\u00e7inde nas\u0131l ku\u015faktan ku\u015fa\u011fa aktar\u0131ld\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamaktad\u0131r. K\u00fclt\u00fcrel<span class=\"excerpt-hellip\"> [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[13633,12324],"product_tag":[],"class_list":{"0":"post-690318","1":"product","2":"type-product","3":"status-publish","5":"product_cat-kultur-ve-bilim","6":"product_cat-sosyoloji","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-paul-connerton","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/690318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=690318"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=690318"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=690318"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=690318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}