Ahl\u00e2ki yarg\u0131lar\u0131m\u0131z, t\u0131pk\u0131 arzular\u0131m\u0131z ve isteklerimiz gibi yapt\u0131klar\u0131m\u0131z\u0131n (ya da yapmad\u0131klar\u0131m\u0131z\u0131n) g\u00fcd\u00fcleyicisi olabilir. Ahl\u00e2ki yarg\u0131lar ayn\u0131 zamanda kendimizin, toplumumuzun, d\u00fcnyam\u0131z\u0131n ba\u015f\u0131na gelebilecek \u015feyler konusundaki tavr\u0131m\u0131z\u0131 da \u015fekillendirir. Bunu bazen \u201ciyi-k\u00f6t\u00fc\u201d, \u201cdo\u011fru-yanl\u0131\u015f\u201d gibi do\u011frudan de\u011fer ifade eden yarg\u0131larla bazen de \u201csap\u0131k, deli, ter\u00f6rist\u201d gibi de\u011fer-y\u00fckl\u00fc s\u00f6zc\u00fcklerle pek d\u00fc\u015f\u00fcnmeden yapar\u0131z. Madem Modern \u00e7a\u011fda \u201cTanr\u0131 \u00f6ld\u00fc!\u201d ve \u201cher \u015fey mubaht\u0131r\u201d; o halde ahl\u00e2ki yarg\u0131lar\u0131m\u0131z neye dayanmaktad\u0131r? Ya da her \u015feyin g\u00f6rece oldu\u011fu Postmodern \u00e7a\u011fda bunlar ne denli g\u00fcvenilirdir ve ba\u015fka yarg\u0131lar\u0131m\u0131zla ne \u00f6l\u00e7\u00fcde tutarl\u0131d\u0131r?Ahl\u00e2k \u00dczerine Tart\u0131\u015fmalar bu soru(n)lar\u0131 g\u00fcndelik olaylardan yola \u00e7\u0131karak irdeleyen bir kitap. Nasihatler vermiyor. Ki\u015fi olman\u0131n ne demek oldu\u011funu ve ki\u015fileraras\u0131 ili\u015fkilerin do\u011fas\u0131n\u0131 tart\u0131\u015f\u0131yor. \u015eimdiye kadar baz\u0131lar\u0131n\u0131 g\u00f6rmezden geldi\u011fimiz, baz\u0131lar\u0131na \u00fcst\u00fcnk\u00f6r\u00fc cevaplar verdi\u011fimiz ya da h\u0131zla ilerleyen teknolojinin yaratt\u0131\u011f\u0131 yeni sorunlar\u0131 ele al\u0131yor: \u0130ntihar, cinsellik, \u00f6tenazi, k\u00fcrtaj, hayvan haklar\u0131, t\u00fcp bebek, sava\u015f, pornografi gibi… \u00d6n\u00fcm\u00fcze do\u011fru cevaplar koymaktansa \u00f6ncelikle do\u011fru sorular sorman\u0131n \u00f6nemini vurguluyor. K\u0131sacas\u0131 kelimenin ger\u00e7ek anlam\u0131yla felsefe yap\u0131yor.Teorinin g\u00fcndelik olaylar\u0131 a\u00e7\u0131klayamayacak kadar b\u00fcy\u00fck olmas\u0131, belki de solun bug\u00fcnk\u00fc kriz nedenlerinden biridir. Ayr\u0131ca, ama\u00e7lara ula\u015fmada her arac\u0131n kullan\u0131labilece\u011fi anlay\u0131\u015f\u0131, ama\u00e7lar\u0131 bile g\u00f6r\u00fcnmez k\u0131lacak bir kirlili\u011fe yol a\u00e7m\u0131\u015ft\u0131r. Kendini yeniden kurmay\u0131 ama\u00e7layan solun yeni bir eti\u011fe ihtiyac\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz.Zevk alma, ahl\u00e2ki yarg\u0131lar ve nesnel de\u011ferlendirmelerden apayr\u0131 bir kategoridir. Yaln\u0131zca \u015funu s\u00f6ylememize izin verir: Biz bu kitaptan ho\u015fland\u0131k, sizin de ho\u015flanaca\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.\u201cBen, felsefenin sadece soyut bir ilgi alan\u0131 olmad\u0131\u011f\u0131n\u0131, aksine \u015fayet ahl\u00e2ki sorunlara do\u011fru bir yakla\u015f\u0131m kazanacaksak, kullanmak zorunda oldu\u011fumuz bir ara\u00e7 oldu\u011funu g\u00f6stermek istiyorum. S\u0131k s\u0131k geni\u015f bir ufka yay\u0131lm\u0131\u015f yeni ahl\u00e2ki sorunlarla (ya da, en az\u0131ndan, yeni bir k\u0131l\u0131\u011fa b\u00fcr\u00fcnm\u00fc\u015f bildik ahl\u00e2ki sorunlarla) kar\u015f\u0131la\u015f\u0131yoruz ama bu sorunlara yan\u0131t vermemizi sa\u011flayacak nitelikte bir \u00e7er\u00e7eveden yoksunuz h\u00e2l\u00e2. Bir \u00e7er\u00e7evenin yoklu\u011fu s\u0131kl\u0131kla bizi b\u00f6ylesi sorunlar\u0131 \u00e7\u00f6zmek yerine g\u00f6zard\u0131 etmeye sevkediyor; bu sorunlar \u00e7ok s\u0131k a\u015f\u0131r\u0131 basitle\u015ftirilmi\u015f bi\u00e7imde dile getirilirler, \u00e7\u00fcnk\u00fc onlar\u0131n karma\u015f\u0131kl\u0131\u011f\u0131n\u0131 kavrayacak entelekt\u00fcel bir ayg\u0131t\u0131m\u0131z yoktur. Derin bir kavray\u0131\u015fa ula\u015fabilmemiz ancak felsefi bir bak\u0131\u015f a\u00e7\u0131s\u0131 edinmemize ba\u011fl\u0131d\u0131r.\u201dJon Nuttall<\/p>\n","protected":false},"excerpt":{"rendered":"
Ahl\u00e2ki yarg\u0131lar\u0131m\u0131z, t\u0131pk\u0131 arzular\u0131m\u0131z ve isteklerimiz gibi yapt\u0131klar\u0131m\u0131z\u0131n (ya da yapmad\u0131klar\u0131m\u0131z\u0131n) g\u00fcd\u00fcleyicisi olabilir. Ahl\u00e2ki yarg\u0131lar ayn\u0131 zamanda kendimizin, toplumumuzun, d\u00fcnyam\u0131z\u0131n ba\u015f\u0131na gelebilecek \u015feyler konusundaki tavr\u0131m\u0131z\u0131 da [\u2026]<\/span><\/p>\n","protected":false},"featured_media":0,"template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"product_brand":[],"product_cat":[15319,12388],"product_tag":[],"class_list":{"0":"post-690306","1":"product","2":"type-product","3":"status-publish","5":"product_cat-etik","6":"product_cat-felsefe","7":"pa_cilt-ciltsiz","8":"pa_tur-kitap","9":"pa_yayinevi-ayrinti-yayinlari","10":"pa_yazar-jon-nuttall","12":"first","13":"instock","14":"sale","15":"shipping-taxable","16":"purchasable","17":"product-type-simple"},"_links":{"self":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product\/690306","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product"}],"about":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/types\/product"}],"wp:attachment":[{"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=690306"}],"wp:term":[{"taxonomy":"product_brand","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_brand?post=690306"},{"taxonomy":"product_cat","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_cat?post=690306"},{"taxonomy":"product_tag","embeddable":true,"href":"https:\/\/roveyayinevi.com.tr\/index.php\/wp-json\/wp\/v2\/product_tag?post=690306"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}